Showing posts with label fairness. Show all posts
Showing posts with label fairness. Show all posts

Sunday, May 17, 2020

The Indian Problem - American Indians do Birthright Theft & Institutional Racism on So-called Blacks

American Indians do Birthright Theft and Institutional Racism on So-called Blacks.

#GetOnCode - "Is it the money?" - Too many of the "Indian Tribes" have excluded and removed "Indians" who have African ancestry, while maintaining those who also have Caucasian ancestry, when receiving benefits from the Federal Government. The Indian Problem -Birthright Theft & Institutional Racism Being Practiced on So-called Black Americans By Federally Recognized Indian Tribes. Moorish Science Temple of America's Frederick Jones El teaches US on the problems caused by OUR #NativeAmericans family in the Pumunkey Nation, the Creek Nation, and the Muscogee Creek Nation on US. Join US in the lesson, and participate with yOUR questions. #TheFlyGuysShow


FACEBOOK:

LINKS FOR THIS PRESENTATION:
The Creek Freedmen Story out of Oklahoma from 2018

Creek Freedmen Press Conference

1866 Treaty between the USA & the Creek Nation

The outcome of the Creek Freedmen's Federal Case.

The Pumunkey Nation out of Virginia & their racial practices.
https://www.phillytrib.com/vestiges-of-black-laws-arise-as-tribe-seeks-casino-in/article_d66c0fa6-da2c-54ac-8a64-8b5d6751df71.html

Virginia Racial Integrity Act of 1924

Walter Plecker, the man who drafted up the Virginia Racial Integrity Act of 1924.

Universal Declaration of Human Rights of 1948

Declaration of Rights of the Child of 1959

Delaware's Forgotten Folk - The Moors & Nanticokes - C.A. Weslager 
https://books.google.com/books/about/Delaware_s_Forgotten_Folk.html?id=KG_MzRo-n88C&printsec=frontcover&source=kp_read_button

Title 29 Chapter 1 Section 106 of the Delaware Code which recognizes the Delaware Moors/Indians right to exist.
https://law.justia.com/codes/delaware/2016/title-29/chapter-1/section-106/

Topeka 1910 Article in the Plain Dealer
https://www.newspapers.com/clip/19274796/black-indians/

2016 Delaware Code Title 29 - State Government CHAPTER 1. JURISDICTION AND SOVEREIGNTY § 106. Lenape Indian Tribe of Delaware; recognition.
https://law.justia.com/codes/delaware/2016/title-29/chapter-1/section-106/


https://www.phillytrib.com/vestiges-of-black-laws-arise-as-tribe-seeks-casino-in/article_d66c0fa6-da2c-54ac-8a64-8b5d6751df71.html



Thursday, August 28, 2014

#Recall4Mike Recall for Mike - Activism that needs to happen


Facebook:  https://www.facebook.com/hashtag/recall4mike
Twitter:  https://twitter.com/hashtag/recall4mike 

Tariq Nasheed discusses the #recall4mike movement @ 26:24 of the below podcast
http://www.tariqradio.com/main/ep42-recall4mike


DOWNLOAD the podcast by clicking HERE ! 

Get active & Stay active:
I am emboldened by all the good game Tariq keeps spitting, he and others like him are our "Black CNN"
http://www.thedailybeast.com/articles/2014/08/19/from-ferguson-cop-embroiled-in-a-brutality-suit-to-city-councilwoman.html
Ferguson website (notice the "Request" button)
http://www.fergusoncity.com/requesttracker.aspx
City Council members
http://www.fergusoncity.com/171/Council-Members
Kim Anita Tihen's email address (the former female officer sued for police brutality)
ktihen@fergusoncity.com
owns property @ 806 Hudson Road Ferguson, MO 63135
according to http://stlouiscountydata.com/property/id/LOi98jNRA
Mayor James Knowles
jknowles@fergusoncity.com
Keith Kallstrom
kkallstrom@fergusoncity.com
David Conway
dconway@fergusoncity.com
Tim Larson
tlarson@fergusoncity.com
Mark J. Byrne
mbyrne@fergusoncity.com
Dwayne T. James (The "One at a time" negro, for those who remember that show)
djames@fergusoncity.com
10 to 1 all of these assholes own businesses that we and others can boycott
Oh yeah, this is the Governor's website also:
https://governor.mo.gov/get-involved/contact-the-governors-office

This is the website of Robert P. McCulloch, the ST. LOUIS COUNTY non-PROSECUTING ATTORNEY, www.stlouiscopa.com/Extras.aspx?ID=191
He has an email address: pa@stlouisco.com
phone number: (314) 615-2600
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Sunday, March 25, 2012

Trayvon Martin and American Racism - Kevin Powell

Trayvon Martin & the fatal history of American racism

by Kevin Powell
***
I am Trayvon Martin.


So are you. And so is any human being who has ever felt cornered, in a dark and desolate alley, between life and death. Add the grim reality of skin color in America, and you have the disastrous spectacle of 250lb George Zimmerman, 28, pursuing 140lb Trayvon, 17, until that man-child is screaming "Help!" - and then gasping for air after a bullet from Zimmerman's 9mm handgun had punctured his chest. A majority-white, gated community became, on 26 February, the makeshift mortuary for a black boy who will not get a chance to live, to go to college with his exceptional high school grades, to make something of his life. Trayvon's fatal act: a mundane walk to the nearby convenience store to buy a can of iced tea and a bag of Skittles.


This is what racism, the American version of it, means to black boys like Trayvon, to black men like me. That we often don't stand a chance when it has been determined, oftentimes by a single individual acting as judge and jury, that we are criminals to be pursued, confronted, tackled, and, yes, subdued. To be shocked and awed into submission.
The police authorities in Sanford, Florida, where the shooting occurred, are apparently so mired in racial prejudice and denial that George Zimmerman, at this writing, still has not been arrested nearly a month after Trayvon was killed - in spite of Zimmerman being told, on 911 police dispatch audio, not to follow Trayvon Martin.
In spite of Zimmerman being charged in 2005 with resisting arrest with violence and battery on a police officer. In spite of Zimmerman calling the police 46 times since January 2011. In spite of Zimmerman, according to neighbors, being fixated on bracketing young black males with criminality. In spite of Zimmerman being the subject of complaints from neighbors in his gated community due to his aggressive tactics. In spite of the officer in charge of the crime scene also receiving criticism in 2010 when he initially failed to arrest a lieutenant's son who was videotaped attacking a homeless black man. In spite of Zimmerman violating major principles of the Neighborhood Watch manual (the manual states: "It should be emphasized to members that they do not possess police powers. And they shall not carry weapons or pursue vehicles.")
In spite of Zimmerman not being a member of a registered group, which police were not aware of at the time of the incident. And in spite of the Sanford, Florida police failing to test Zimmerman for drugs or alcohol. (A law enforcement expert told ABC that Zimmerman sounds intoxicated on the 911 tapes, and that drug and alcohol testing is "standard procedure in most homicide investigations".)
Finally, what was a man like George Zimmerman doing with a gun in the first place? And will Florida's very controversial "stand your ground" self-defense law prevent Zimmerman from ever being prosecuted, especially as he and his lawyers are claiming he was protecting himself from harm?
Finally, does any of the above truly matter, if the shooter has white skin and the victim's is brown?

We've heard, since President Obama came into office, that we suddenly, miraculously, live in a "post-racial" America, that there now is such a thing as "post-blackness". Try telling that to the families of Trayvon Martin. Or Ramarley Graham. Or Sean Bell. Or Oscar Grant. Or Amadou Diallo. Or Emmett Till. Or the Scottsboro Boys. And numberless others in modern US history.


Racism remains the greatest cancer of American society, and has been since the founding of this nation - by men who owned slaves. You cannot slaughter and push from the land Native Americans, enslave black people, harass and marginalize Asians, Latinos and Jews, and scapegoat immigrant white ethnics and Arabs through your long and tumultuous history, then wonder how the killing of Trayvon Martin could happen in the first place? The former is the context for the latter.

We, most of us, have been socialized to fear and demonize difference, the other. Trayvon's murder is of a piece with hysterical and overzealous anti-immigration policies and new voter ID laws that recall the days of segregation and harsh American racial apartheid. Left unchecked, as George Zimmerman has been left unchecked, and you perpetuate this ugly national tragedy.
American racism is not merely a distortion of human psychology that teaches the George Zimmermans of our nation to see Trayvon Martin as nothing more than a criminal; it is also the debilitating disease that allows us, on the one hand, to denounce the alleged atrocities of Kony in faraway Africa we've seen in that ubiquitous viral video, and on the other, to overlook the Trayvon Martins, just as we ignore the routine stop-and-frisk harassment of legions of black and Latino young males.

We are trapped in the stereotyping that saw my friend's son being told by his teacher in Fairfax County, Virginia recently, as he reciited a Langston Hughes poem, that he needed to read it "blacker". The stereotyping that allows us to cheer loudly for the majority-black college basketball teams during March Madness, yet won't permit us to pay attention to Trayvon Martin's parents, clearly shattered, pleading for some shred of justice.
The Justice Department's intervention is welcome, if belated. But it is American racism that constrains our leaders, like President Barack Obama and Attorney General Eric Holder, from speak forcibly and publicly about this destructive cancer for fear of alienating "regular" folks. If the president could call on Sandra Fluke considering the insult she'd received from Rush Limbaugh, we should be able to expect him to offer his condolences to Martin's parents for the grievous injury they have received.
For the sake of Trayvon Martin, and the Trayvon Martins who never had this sort of mass outcry, something must be done. But if we choose to turn our ears and hearts away from his parents and his community, then Trayvon Martin's blood will be on the hands of this entire nation. Will we ignore that call for help, as Trayvon's went unheeded?
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Tuesday, September 21, 2010

The politics of resentment - Thomas Sowell

The Politics of Resentment - Thomas Sowell

Thomas Sowell is a senior fellow at the Hoover Institution, Stanford U., Stanford, CA 94305. His website is http://www.tsowell.com/ .

Few things have captured in microcosm what has gone so painfully wrong, where racial issues are concerned, like the recent election for mayor of Washington, D.C.

Mayor Adrian Fenty, under whom the murder rate has gone down and the school children’s test scores have gone up, was resoundingly defeated for re-election.

Nor was Fenty simply a passive beneficiary of the rising test scores and falling murder rates. He appointed Michelle Rhee as head of the school system and backed her as she fought the teachers’ union and fired large numbers of ineffective teachers — something considered impossible in most cities across the country.

Fenty also appointed the city’s chief of police, Cathy Lanier, who has cracked down on hoodlumism, as well as crime.

Either one of these achievements would made mayors local heroes in most other cities. Why then was he clobbered in the election?

One key fact tells much of the story: Fenty received more than 70 percent of the white vote in Washington. His opponent received more than 80 percent of the black vote.

Both men are black. But the head of the school system that he appointed is Asian and the chief of police is a white woman. More than that, most of the teachers who were fired were black. There were also bitter complaints that black contractors did not get as many of the contracts for doing business with the city as they expected.

In short, the mayor appointed the best people he could find, instead of running a racial patronage system, as a black mayor of a city with a black majority is apparently expected to. He also didn’t spend as much time schmoozing with the folks as was expected.

So what if he gave their children a better education and gave everybody a lower likelihood of being murdered?

The mayor’s faults were political faults. He did his job, produced results and thought that this should be enough to get him re-elected. He refused to do polls and focus groups, and he ignored what his political advisers were warning him about.

No doubt Fenty is now a sadder and wiser man politically. While that may help him if he wants to pursue a political career, Adrian Fenty’s career is not nearly as important as what his story tells us about the racial atmosphere in this country.

How did we reach the point where a city is so polarized that an overwhelming majority of the white vote goes to one candidate and the overwhelming majority of the black vote goes to the opposing candidate?

How did we reach the point where black voters put racial patronage and racial symbolism above the education of their children and the safety of everyone?

There are many reasons but the trend is ominous. One key factor was the creation, back in the 1960s, of a whole government-supported industry of race hustling.

President Lyndon Johnson’s “war on poverty” — a war that we have lost, by the way — bankrolled all kinds of local “leaders” and organizations with the taxpayers’ money, in the name of community “participation” in shaping the policies of government.

These “leaders” and community activists have had every reason to hype racial resentments and to make issues “us” against “them.”

One of the largely untold stories of our time has been the story of how ACORN, Jesse Jackson and other community activists have been able to transfer billions of dollars from banks to their own organizations’ causes, with the aid of the federal government, exemplified by the Community Reinvestment Act and its sequels.

Racial anger and racial resentments are the fuel that keeps this lucrative racket going. How surprised should anyone be that community activist groups have used mau-mau disruptions in banks and harassed both business and government officials in their homes?

Lyndon Johnson once said that it is not hard to do the right thing. What is hard is knowing what is right. We can give him credit for good intentions, so long as we remember what road is paved with good intentions.

Thomas Sowell is a senior fellow at the Hoover Institution, Stanford University, Stanford, CA 94305. His website is http://www.tsowell.com/ .
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Thursday, March 11, 2010

Male Privilege, Blaming, and Whining - Dan Tres







By Dan Tres Omi

Contrary to popular belief, most men I interact with actually talk about relationships. They talk about what they want, what they don't like, who they are seeing, and other things that the mainstream media seems to mythologize. We might not make an evening of it and we may not come to huge life changing revelations, but we talk about it. We might not come up with solutions but we learn much about one another. Do I wish we can talk about it some more? Sure I do, but it gets done. We don't always have to reach a logical conclusion or find a solution to someone's problems if there is one.

One thing I take issue with and I am very adamant about is privilege. Male privilege affords men several rights and statuses that are denied women. These rights and statuses are across the board and can be found in religion, work, school, and even our social circles. While male privilege in religion, work and school are things that need to be tackled on a personal and a political level, the ones we can fix much faster is how we interact in our day to day social interactions.I often find men who are hurt or were hurt by women blame women for mistreating "good" men. I use to believe in this "Woe is me, the good man" Bible. I blamed women, even the good ones, for hurting good men for one reason or another. I blamed part of the "relationship problems" between men and women on those women who "mistreated" good men. The crazy part is that I often hear people, both men and women, make this statement as if it were fact. Personally, I find this excuse to be tremendously ridiculous.

You heard the story, "women mess up good men by mistreating them, that's why alot of men dog women." As if men or women need an excuse to mistreat one another. It again places the relationship problems we have on women. When talking to my male friends and they bring up this tale of woe, I laugh. Pretty much, they sound like whiny children. I don't mean to belittle or demean someone's emotions. To be honest, it would be better to say, "You know brother, she really hurt my feelings...." That would be more honest and gets to the actual heart of the matter.
Sometimes we don't know why people hurt us. We expect other people to get hurt and when it happens to us, it comes as quite a shock. It's easier for us to try to create ideas and reasons as to why people hurt us emotionally when in the end, we might not have any clue. Making assumptions don't help. But to try to explain away all relationship problems by blaming all women for something that happened to you personally its not productive.
So how does male privilege come into this?

We "rebound." We don't rebound because we are detached creatures. Men are just as emotional as women we just tend to bury those emotions. We rebound because we can. In almost all levels and areas in our society, men outnumber women. We can easily find another young lady to date. In most cases, a man just has to have a pulse to get a date. However, the numbers do not imply privilege. What implies privilege is that society (actually people) allows for men to date any desired number of women at a time whereas a woman cannot do the same. It is frowned upon if a woman dates several men at one time. As a matter of fact, it is not taboo for men to sleep with several women at the same time even if he is honest about it.

I often hear my male friends say "I'm a good guy, I don't rob or kill or been to jail." The first thing I say is "don't give yourself props for something you are SUPPOSED to be doing." It is also important to note that 98% of the rest of the population isn't robbing or killing or going to jail.I also explain that maybe you are not that exceptional. I also ask if this person knows whether the women who "scorned" him was actually feeling him like that. Sometimes people realize that the person their dating is not up to standard. That might come as quite a shock to some of you brothers, but it's true.
That's where male privilege rears it's ugly head. As men, we feel entitled. "What's wrong with me?" we ask. "I'm have a good job, college educated, don't cause any trouble, etc..." "Why did she leave me?" Boo hoo. Ironically, we are quick to blame women in high flying careers for being "too" successful (whatever that means) which we erroneously believe is why they can't find a decent mate. Yet when we are in the same predicament, we blame women again. Well, brother, you might not be all that.In the end, stop whining and get over it. There is always room for improvement and we can't always win. There is no need to blame an entire gender for it.

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The Imani Foundation
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Monday, October 19, 2009

Kwasi on Hampton University's Ms. Hampton

Htp,

OK, I guess everyone knows by now that Hampton University has it's first white Ms. Hampton, and the battle cries are going out about Hampton's sell-out, integrationist-bent, Dr. King mania. To be clear, I don't like it either, because of the implicit message it sends to our Black youth about the euro standard of beauty trumping the Afrikan standard. But, I'm not going to get heartburn over it. Why? Because there are bigger, more important battles to fight, and a warrior with limited resources must select which fight to engage in. And I'll get to the bigger educational fight in a moment.

But first, I want to deal with this idea that Dr. King, et al, brought us to this integrationist mode that has caused us to some how slam his memory and contributions toward the liberation of Afrikan people. Integration has been blamed for a large portion of our current social ills. But, I believe, in the larger historical sense that the culprit is not integration, but the blame should be placed squarely on US! Integration, i.e., the concept of equal access to public facilities, jobs, schools, economic opportunities and so forth, is not a new social phenomenon at all. Our KMT ancestors also essentially practiced it by opening their doors to the so-called Greek scholars to engage in advanced study at the great KMT "mystery" schools/university. From Thales to Plato, Pythagoras and numerous others, the first busing "actually shipping" of foreign students to the mother/father land occurred. I have Dr. Asa Hilliard on video saying that KMT opened it's doors to foreigners and they were permitted to join the society and actually rise up into positions of power in KMT.

Dr. Cheikh Anta Diop, on his visit to Atlanta, said that ancient KMT had white slaves in practically every household. And the society of KMT was so just that those slaves could actually sue government officials in court and they were also permitted to advance in the society according to their merit. (To be sure, Afrikan "slavery" was much more humane than that practiced by the Arabs and europeans--See the comparison chart in the Black Panther Party Reparations handbook). The essential difference in the two integrationist models, is that the KMT maintained their cultural persona, while we left our culture at the door when we stepped into the what was previously an exclusive white domain! We forgot about the traditional Afrikan principles that Dr. Karenga encapsulated in the Kwanzaa rituals. We forgot about buying from each other, we forgot about taking care of our elderly, our homeless children, we forgot about a sense of community wherein the whole village was responsible for the welfare of each and every child, and taught them, instead of preying on them. We forgot our deep rooted Afrikan spirituality and readily absorbed euro/arabic religions, and more importantly adopted euro/arabic world views. Yes our enslavement had devastating impacts on our culture, but we still maintained a healthy vestige of that culture after enslavement, according to a study conducted by Professor Manu Ampim. We typically did not engage in wide-spread socially dysfunctional behavior such as disrespect for our women,and children, the elderly until we crossed the threshold into integration were we forgot our soul. I repeat, the problem was not integration, the problem is US! Dr. King had his flaws like all of us do, but I'm not going to dis-respect what he did to enable us to obtain access to the public coffers that our tax dollars were paying for. As a very personal example, my mother transitioned to the ancestral realm before 1965, prior to equal access. She fell sick at work and instead of them taking her to the nearest hospital around the corner, they trucked her 30 miles across town to the "Black" hospital. That delay in her receiving prompt medical attention was causal in her death; she arrived at the "Black" hospital DOA! So don't anyone get in my face about how integration is our enemy; if society was integrated then, my mother would likely still be here.

Now for the larger educational fight. President Obama has cut over $85 Million from his budget for aid to Black colleges! Get as mad about that as about the Hampton students who elected a white queen in a beauty contest open to all female students. Even Bush passed the &85M in his time. And if you're mad enough, you can tell it to the President and to Congress. I'll make it easy for you:
President http://www.whitehouse.gov/, Senate www.senate.gov/,, House http://www.writerep.house.gov/.

To a HBCU, which typically doesn't get the mega-dollars endowments that the white schools receive, the loss of any revenue stream has tremendous negative impacts. If the Administration thinks that in this so-called post-racist era, Black schools are no longer needed, we need to remind them that most of US who get Bachelor's Degrees get them at Black colleges, and if Black colleges aren't needed anymore, then they should stop funding Georgetown , and other such predominately white-religious schools which were founded under similar social conditions as the Black schools: to eliminate racism in the main stream white schools.

Finally, if anyone thinks that to petition the government for the redress of wrongs is selling out to the system. Let me remind you that Malcolm taught us to use everything at our disposal for liberation "by any means necessary." incidentally, Malcolm later said that he regretted not taking a more pro-active role in the "civil-rights" struggle. Further, Dr. Diop told about how he was imprisoned in his birth country of Senegal for his activities in attempting to obtain the right of free assembly. This was a political move that he said almost killed him in prison.



Kwasi

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Monday, August 10, 2009

I Write This as a Warning to the General Assembly

08.10.09

Question? What do Arthur Whitfield and Nat Turner have in common? They are forever to be remembered as 2 VA Negroes made famous by important milestones that flared into American consciousness in the historically heated month of August. And like many men of the colored and enslaved class both Nat and Arthur were ... are part of a system that has always positioned particular people of certain hues and views to be bred, borne and broken from cradle to grave and beyond. Furthermore, because this system of government took its first breaths on the shores of Virginia in the year 1607, 400 years later, doesn't it make sense that it here in Virginia where the leadership must be found to guide the nation in understanding how to move forward in the work of giving all citizens the right to share in the American Dream?

Answer No. 1: The first battle to claim victims in the Civil War was named after Nat Turner who lived from 1800 and died by hanging in 1831 in Southampton County, Virginia. Nat was called "Prophet." In 1831 the town of Courtland, VA was known as New Jerusalem It was said that Nat taught himself to read with the only book that would be found on a farm in 17th century America and he traveled from farm to farm preaching fire and brimstone. He often spoke of hearing God's voice commanding him to prepare for the time to slay slaveholders. It is very important to understand that back in the year 1800 when Nat Turner was born the United States of America was only 13 years old!

Additional Background: The Constitution was signed and ratified on September 17, 1787 after a raucous month of August that marked the birthing pains of the world's greatest democracy. And even today in 2009 America is still a young country. In the days of Nat Turner she was an infant. In 1831 if a household of any of the 60 men, women and children who died by Nat's command between August 21 - 23, 1831, had one book in it that one book would have been the Old Testament. The only other printed words to be found on those 19th century farms would have been a newspaper copy of their new nation's birth certificate which started with the following 38 word preamble: We, the people of the United States, in order to form a more perfect union, establish justice, insure domestic tranquility, provide for the common defense, promote the general welfare, and secure the blessings in liberty to ourselves and our posterity, do ordain and establish this Constitution for the United States of America.

Answer No. 2: Arthur Whitfield is a 52-year-old Black man currently in need of health insurance. Six years ago in 2003 Mr. Whitfield was released from the Commonwealth of Virginia's prison system after being wrongfully incarcerated for 22 years. During the special convening of the Virginia General Assembly on August 17, 2009 the issue of compensation for Arthur Whitfield will be taken up by that august body.

Additional Background: The Virginia General Assembly dates back to the House of Burgess es that first convened in Williamsburg and gave voice to early leaders like Patrick Henry who is most famous for that rallying cry, "Give me Liberty or Death" in those first battles that began to define what we, in the 21st century, have come to know as the American Dream. And during the upcoming special session it is hoped that our leaders understand that their leadership is needed far beyond fixing a dollar amount to Arthur Whitfield's pain and suffering. The State needs to make right the wrong that stole a man youth. The Commonwealth of Virginia needs to lead the nation in healing the wounds left by injustice and oppression.

Solution: The JuneteenthVA Commission's mission will be to guide audiences in the work of looking back without shame or blame as diverse communities come together in the goals of reconciliation and progress. The time to do this is now. JuneteenthVA is doing this work now. Just like Health Reform is being addressed on the federal level in this August 2009, so should be the establishment of a JuneteenthVA State Commission.

Evidence: Please see the following community discussion with members from Sons of the Confederacy, a descendant of one of the victims of the Nat Turner Insurrection and the cast members from this February 21, 2009 presentation at Riddick's Folly Museum located in Suffolk, VA of my play "Abolitionists' Museum." www.youtube.com/juneteenthva

Peace n the Vision of a Nu World,
sb
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