Showing posts with label justice. Show all posts
Showing posts with label justice. Show all posts

Sunday, October 25, 2020

#PamunkeySoRacist . Is there Anti-Black Racism by The #Pamunkey Indians?

#Norfolk #Virginia Casino. Is there Anti-Black Racism by The #Pamunkey Indians?



LINKS FOR THIS PRESENTATION:
The Creek Freedmen Story out of Oklahoma from 2018

Creek Freedmen Press Conference

1866 Treaty between the USA & the Creek Nation

The outcome of the Creek Freedmen's Federal Case.

The Pumunkey Nation out of Virginia & their racial practices.
https://www.phillytrib.com/vestiges-of-black-laws-arise-as-tribe-seeks-casino-in/article_d66c0fa6-da2c-54ac-8a64-8b5d6751df71.html

Virginia Racial Integrity Act of 1924

Walter Plecker, the man who drafted up the Virginia Racial Integrity Act of 1924.

Universal Declaration of Human Rights of 1948

Declaration of Rights of the Child of 1959

Delaware's Forgotten Folk - The Moors & Nanticokes - C.A. Weslager 
https://books.google.com/books/about/Delaware_s_Forgotten_Folk.html?id=KG_MzRo-n88C&printsec=frontcover&source=kp_read_button

Title 29 Chapter 1 Section 106 of the Delaware Code which recognizes the Delaware Moors/Indians right to exist.
https://law.justia.com/codes/delaware/2016/title-29/chapter-1/section-106/

Topeka 1910 Article in the Plain Dealer
https://www.newspapers.com/clip/19274796/black-indians/

2016 Delaware Code Title 29 - State Government CHAPTER 1. JURISDICTION AND SOVEREIGNTY § 106. Lenape Indian Tribe of Delaware; recognition.
https://law.justia.com/codes/delaware/2016/title-29/chapter-1/section-106/


https://www.phillytrib.com/vestiges-of-black-laws-arise-as-tribe-seeks-casino-in/article_d66c0fa6-da2c-54ac-8a64-8b5d6751df71.html








Monday, December 12, 2011

Losing 19 - Judge Lynn Tolver

LOSING NINETEEN
B Y J U D G E L Y N N C . T O L E R

I lost Nineteen again today. Abandoning himself to that wasteland we offhandedly call ‘the system’, he just walked away - casually - like it was no big deal. Some claim I shouldn’t say I lost him, though, considering what I do. While I am a Black woman, I am also the person appointed to balance the books, which means, that, on this particular day, I am the one sending Nineteen to jail. I am a judge in an inner-ring suburb, a place where middle-class stability stands in the shadow of urban distractions. Here, Black, male and Nineteen is required to face the same dilemma every day; “Do I work and wait like momma said, or join the party down the street?” Forced to choose before the calm sets in, Nineteen picks the wrong one. Next thing you know, he’s standing before me, wondering what all the fuss is about.

It’s important to know that I am a municipal judge. Handling minor matters, I deal with assault, drug possession and carrying a concealed weapon charges. Unfortunately, the size of the cases I see occasionally confuses Nineteen. He views his mistake as a little thing that doesn’t warrant much concern. I, on the other hand, see it as a small down payment on an incredible cultural cost. “What’s with making me look for a job?” he asks. “Why do I have to go back to school in order to stay out of jail?” I’m fighting to keep the boy from becoming a statistic, and he doesn’t even care. So I plead, not for Nineteen to obey the law, but for him to do right by me. “You owe every Black woman who cares for you an obligation you won’t be able to repay if you’re working off some ill-gotten debt to a society you don’t owe,’ I tell him. Some listen. Most don’t. My successes are few; I decided to give up at least once a week. But I keep pressing because I don’t want to leave stranded the few I do manage to help. Those wins notwithstanding, my frustrations remain. Just yesterday, one asked me to stop bothering him. “You’re not my mother,” he said. “Why are you messing with me? Just let me do my time.” Lots of them, in fact, ask me to leave them alone. They tell me, “It ain’t no thing.” But, more often than not, the phrase that I hear is the chilling “I can jail.”

Of course, I know I only see the problems. Nineteen represents himself, well, in large numbers
everywhere. I have seven I claim outright, you know - not currently Nineteen - but Black and male. One I married; four came with him, and two I produced on my own. The older ones have already been Nineteen. They’ve had their troubles, but they’re all okay now. The ones I made myself, however, are still young; they have a lot to learn. Living well in a world that does not always see your clearly is a difficult thing to do. My boys must be able to ignore those who ridicule their efforts to do well in school while remaining strong even among those who find that strength intimidating. Tough lessons, these, but they must learn them if they are going to do Nineteen the right way. I don’t want them standing before some judge who may see them as
a statistic. If they mess around and get before the wrong guy, then where will they be? Jail, of course, is the answer to that question. The very same place that I wound up sending Nineteen
today. Frustrated because I can’t fix the world, and Nineteen won’t let me help him live better in it, I shake my head, but must move on. I have thirty more cases to hear.

“To jail or not to jail?” that is the question. How hard am I supposed to try without his help? Doesn’t he see how so much of the harm he causes lands right in some sister’s lap?
That is why I told Nineteen he owed me. “Consider the sisters in your life,” I say. “It isn’t always
about you”. Then I remind him that, whether or not he understands it, when you jail, we in jail too.

http://www.judgelynn.com/pdf/19losing.pdf

The video: http://youtu.be/zN8rXBNWnsg

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Monday, February 1, 2010

Henrietta's Immortality (Current Black History)

"Henrietta Lacks' cells were essential in developing the polio vaccine and were used in scientific landmarks such as cloning, gene mapping and in vitro fertilization."

Journalist Rebecca Skloot’s new book investigates how a poor black tobacco farmer had a groundbreaking impact on modern medicine
By Sarah Zielinski
Smithsonian.com, January 22, 2010



Medical researchers use laboratory-grown human cells to learn the intricacies of how cells work and test theories about the causes and treatment of diseases. The cell lines they need are “immortal”—they can grow indefinitely, be frozen for decades, divided into different batches and shared among scientists. In 1951, a scientist at Johns Hopkins Hospital in Baltimore, Maryland, created the first immortal human cell line with a tissue sample taken from a young black woman with cervical cancer. Those cells, called HeLa cells, quickly became invaluable to medical research—though their donor remained a mystery for decades. In her new book, The Immortal Life of Henrietta Lacks, journalist Rebecca Skloot tracks down the story of the source of the amazing HeLa cells, Henrietta Lacks, and documents the cell line's impact on both modern medicine and the Lacks family.

Who was Henrietta Lacks?She was a black tobacco farmer from southern Virginia who got cervical cancer when she was 30. A doctor at Johns Hopkins took a piece of her tumor without telling her and sent it down the hall to scientists there who had been trying to grow tissues in culture for decades without success. No one knows why, but her cells never died.
Why are her cells so important?Henrietta’s cells were the first immortal human cells ever grown in culture. They were essential to developing the polio vaccine. They went up in the first space missions to see what would happen to cells in zero gravity. Many scientific landmarks since then have used her cells, including cloning, gene mapping and in vitro fertilization.

There has been a lot of confusion over the years about the source of HeLa cells. Why?When the cells were taken, they were given the code name HeLa, for the first two letters in Henrietta and Lacks. Today, anonymizing samples is a very important part of doing research on cells. But that wasn’t something doctors worried about much in the 1950s, so they weren’t terribly careful about her identity. When some members of the press got close to finding Henrietta’s family, the researcher who’d grown the cells made up a pseudonym—Helen Lane—to throw the media off track. Other pseudonyms, like Helen Larsen, eventually showed up, too. Her real name didn’t really leak out into the world until the 1970s.

How did you first get interested in this story?I first learned about Henrietta in 1988. I was 16 and a student in a community college biology class. Everybody learns about these cells in basic biology, but what was unique about my situation was that my teacher actually knew Henrietta’s real name and that she was black. But that’s all he knew. The moment I heard about her, I became obsessed: Did she have any kids? What do they think about part of their mother being alive all these years after she died? Years later, when I started being interested in writing, one of the first stories I imagined myself writing was hers. But it wasn’t until I went to grad school that I thought about trying to track down her family.

How did you win the trust of Henrietta’s family?Part of it was that I just wouldn’t go away and was determined to tell the story. It took almost a year even to convince Henrietta’s daughter, Deborah, to talk to me. I knew she was desperate to learn about her mother. So when I started doing my own research, I’d tell her everything I found. I went down to Clover, Virginia, where Henrietta was raised, and tracked down her cousins, then called Deborah and left these stories about Henrietta on her voice mail. Because part of what I was trying to convey to her was I wasn’t hiding anything, that we could learn about her mother together. After a year, finally she said, fine, let’s do this thing.

When did her family find out about Henrietta’s cells?Twenty-five years after Henrietta died, a scientist discovered that many cell cultures thought to be from other tissue types, including breast and prostate cells, were in fact HeLa cells. It turned out that HeLa cells could float on dust particles in the air and travel on unwashed hands and contaminate other cultures. It became an enormous controversy. In the midst of that, one group of scientists tracked down Henrietta’s relatives to take some samples with hopes that they could use the family’s DNA to make a map of Henrietta’s genes so they could tell which cell cultures were HeLa and which weren’t, to begin straightening out the contamination problem.

So a postdoc called Henrietta’s husband one day. But he had a third-grade education and didn’t even know what a cell was. The way he understood the phone call was: “We’ve got your wife. She’s alive in a laboratory. We’ve been doing research on her for the last 25 years. And now we have to test your kids to see if they have cancer.” Which wasn’t what the researcher said at all. The scientists didn’t know that the family didn’t understand. From that point on, though, the family got sucked into this world of research they didn’t understand, and the cells, in a sense, took over their lives.

How did they do that?This was most true for Henrietta’s daughter. Deborah never knew her mother; she was an infant when Henrietta died. She had always wanted to know who her mother was but no one ever talked about Henrietta. So when Deborah found out that this part of her mother was still alive she became desperate to understand what that meant: Did it hurt her mother when scientists injected her cells with viruses and toxins? Had scientists cloned her mother? And could those cells help scientists tell her about her mother, like what her favorite color was and if she liked to dance.

Deborah’s brothers, though, didn’t think much about the cells until they found out there was money involved. HeLa cells were the first human biological materials ever bought and sold, which helped launch a multi-billion-dollar industry. When Deborah’s brothers found out that people were selling vials of their mother’s cells, and that the family didn’t get any of the resulting money, they got very angry. Henrietta’s family has lived in poverty most of their lives, and many of them can’t afford health insurance. One of her sons was homeless and living on the streets of Baltimore. So the family launched a campaign to get some of what they felt they were owed financially. It consumed their lives in that way.

What are the lessons from this book?For scientists, one of the lessons is that there are human beings behind every biological sample used in the laboratory. So much of science today revolves around using human biological tissue of some kind. For scientists, cells are often just like tubes or fruit flies—they’re just inanimate tools that are always there in the lab. The people behind those samples often have their own thoughts and feelings about what should happen to their tissues, but they’re usually left out of the equation.

And for the rest of us?The story of HeLa cells and what happened with Henrietta has often been held up as an example of a racist white scientist doing something malicious to a black woman. But that’s not accurate. The real story is much more subtle and complicated. What is very true about science is that there are human beings behind it and sometimes even with the best of intentions things go wrong.

One of the things I don’t want people to take from the story is the idea that tissue culture is bad. So much of medicine today depends on tissue culture. HIV tests, many basic drugs, all of our vaccines—we would have none of that if it wasn’t for scientists collecting cells from people and growing them. And the need for these cells is going to get greater, not less. Instead of saying we don’t want that to happen, we just need to look at how it can happen in a way that everyone is OK with.

Direct link:
http://www.smithsonianmag.com/science-nature/Henrietta-Lacks-Immortal-Cells.html

Read more: http://www.smithsonianmag.com/science-nature/Henrietta-Lacks-Immortal-Cells.html#ixzz0eL2LxGvL





Refferences:
http://www.smithsonianmag.com/science-nature/Henrietta-Lacks-Immortal-Cells.html#ixzz0eL1pQdKs


http://www.smithsonianmag.com/science-nature/Henrietta-Lacks-Immortal-Cells.html#ixzz0eL25VrKv

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The Imani Foundation
Visit our online Black History Class
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Monday, August 10, 2009

I Write This as a Warning to the General Assembly

08.10.09

Question? What do Arthur Whitfield and Nat Turner have in common? They are forever to be remembered as 2 VA Negroes made famous by important milestones that flared into American consciousness in the historically heated month of August. And like many men of the colored and enslaved class both Nat and Arthur were ... are part of a system that has always positioned particular people of certain hues and views to be bred, borne and broken from cradle to grave and beyond. Furthermore, because this system of government took its first breaths on the shores of Virginia in the year 1607, 400 years later, doesn't it make sense that it here in Virginia where the leadership must be found to guide the nation in understanding how to move forward in the work of giving all citizens the right to share in the American Dream?

Answer No. 1: The first battle to claim victims in the Civil War was named after Nat Turner who lived from 1800 and died by hanging in 1831 in Southampton County, Virginia. Nat was called "Prophet." In 1831 the town of Courtland, VA was known as New Jerusalem It was said that Nat taught himself to read with the only book that would be found on a farm in 17th century America and he traveled from farm to farm preaching fire and brimstone. He often spoke of hearing God's voice commanding him to prepare for the time to slay slaveholders. It is very important to understand that back in the year 1800 when Nat Turner was born the United States of America was only 13 years old!

Additional Background: The Constitution was signed and ratified on September 17, 1787 after a raucous month of August that marked the birthing pains of the world's greatest democracy. And even today in 2009 America is still a young country. In the days of Nat Turner she was an infant. In 1831 if a household of any of the 60 men, women and children who died by Nat's command between August 21 - 23, 1831, had one book in it that one book would have been the Old Testament. The only other printed words to be found on those 19th century farms would have been a newspaper copy of their new nation's birth certificate which started with the following 38 word preamble: We, the people of the United States, in order to form a more perfect union, establish justice, insure domestic tranquility, provide for the common defense, promote the general welfare, and secure the blessings in liberty to ourselves and our posterity, do ordain and establish this Constitution for the United States of America.

Answer No. 2: Arthur Whitfield is a 52-year-old Black man currently in need of health insurance. Six years ago in 2003 Mr. Whitfield was released from the Commonwealth of Virginia's prison system after being wrongfully incarcerated for 22 years. During the special convening of the Virginia General Assembly on August 17, 2009 the issue of compensation for Arthur Whitfield will be taken up by that august body.

Additional Background: The Virginia General Assembly dates back to the House of Burgess es that first convened in Williamsburg and gave voice to early leaders like Patrick Henry who is most famous for that rallying cry, "Give me Liberty or Death" in those first battles that began to define what we, in the 21st century, have come to know as the American Dream. And during the upcoming special session it is hoped that our leaders understand that their leadership is needed far beyond fixing a dollar amount to Arthur Whitfield's pain and suffering. The State needs to make right the wrong that stole a man youth. The Commonwealth of Virginia needs to lead the nation in healing the wounds left by injustice and oppression.

Solution: The JuneteenthVA Commission's mission will be to guide audiences in the work of looking back without shame or blame as diverse communities come together in the goals of reconciliation and progress. The time to do this is now. JuneteenthVA is doing this work now. Just like Health Reform is being addressed on the federal level in this August 2009, so should be the establishment of a JuneteenthVA State Commission.

Evidence: Please see the following community discussion with members from Sons of the Confederacy, a descendant of one of the victims of the Nat Turner Insurrection and the cast members from this February 21, 2009 presentation at Riddick's Folly Museum located in Suffolk, VA of my play "Abolitionists' Museum." www.youtube.com/juneteenthva

Peace n the Vision of a Nu World,
sb
http://baileygroup.org/sheri_bailey

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Saturday, August 8, 2009

21st Century Slaves & Slaveholders in America

08.09.09

21st Century Slaves & Slaveholders in America
written by Sheri Bailey

One of the reasons that so many American public school teachers and students don't do well in history is because our nation is embarrassed by its past. The hypocrisy of creating a nation based on freedom for all while denying it to those pesky African imports isn't something anyone in the 21st century -- especially strict Constitutionalists -- is trying to remember.

George Washington knew slavery was wrong, so he stipulated in his will that once Martha died, all of his slaves were to be freed. (More about how uncomfortable her last months probably were as everyone in the household waited on her to close her eyes for the final time another time.) Thomas Jefferson knew slavery was a cancer, but he was so in debt that he never freed any of his slaves not even in death. (More about his promises to Sally Hemmings another time.) Benjamin Franklin knew slavery was immoral and he became one of the colonial era's leading abolitionists. Of these three leading figures from our nation's beginning years as Americans decided on how to handle slavery, do we talk about all of them, one of them or none of them? Further, it is documented that all three of these founders of a new American democracy fathered Black children. This is very messy history, so let's focus on the present and America's current enslaved masses.

In 2009 there are approximately fifty million Americans who do not have health insurance. According to Republicans like Karl Rove most of us who are uninsured do not want nor deserve health insurance. Mr. Rove believes that having health insurance in America is a privilege, not a right. Two hundred and thirty years ago he would have been on the Constitutional sub-committee that came up with the "three-fifths human" formula that became how African descent people were counted in the census. To allow millions of human beings to be counted as individuals would have demanded that they be given their rights as American citizens and they certainly were not privileged enough to deserve such rights. Those rights were reserved for only those men who owned property.

Those privileged 18th century white males were America's first affirmative action recipients and now 230 years later they aren't trying to lose their constitutionally provided gains. They are fighting to stay in the top one percent of Americans with assets and that means no sharing. They have much practice in putting band aids on a gaping wounds. What they did with slavery was to set a 25-year timeline from 1776 after which it became illegal to import Africans. Slavery would still be legal, but importing human cargo could no longer be tolerated. On behalf of my ancestors let me just say, "Thanks a lot, guys ... ah ... I mean, founding fathers ... insurance companies ... blue dogs ... Republicans."

Last year I had health insurance, but I lost that job and the option for broke, unemployed me with the COBRA offer was about $550 a month. Recently, I tried to get a free mammogram at my local clinic, but discovered that my particular locality didn't offer a safety net for me. So despite the fact that women of a certain age are advised to get a mammogram on an annual basis as a preventative measure I discovered that as a poor person with neither rights nor privileges I was up the proverbial creek without an oar. I had to laugh.

This happens to poor people a lot. We are handed so many lemons that we become first class lemonade makers. In my hometown the hospital for poor people is Maryview, but we call it Murderview. Reason being, by the time folks get there they are beyond saving because without access to annual screenings people die from preventative illnesses in their 30s, 40s and 50s every single day.

But because of my ancestors I come from strong stock. Like they fought for their freedom and their dignity so shall I. As an American citizen I have a right to health insurance and I am not going to let sleazy, greedy capitalists and misinformed citizens me that I do not. I am an American citizen who believes in what Washington, Jefferson and Franklin laid out in the Constitution. The only difference being is that I believe the pursuit of truth, justice and happiness should apply to all Americans and not just the privileged few.

sb


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