Thursday, December 31, 2009

Watch Night Service

WATCH NIGHT
If you live or grew up in a Black community in the United States, you have probably heard of "Watch Night Services," the gathering of the faithful in church on New Year's Eve. The service usually begins anywhere from 7 p.m. to 10 p.m. and ends at midnight with the entrance of the New Year. Some folks come to church first, before going to out to celebrate. For others, church is the only New Year's Eve event.Like many others, I always assumed that Watch Night was a fairly standard Christian religious service -- made a bit more Afrocentric because that's what happens when elements of Christianity become linked with the Black Church. And yes, there is a history of Watch Night in the Methodist tradition. Still, it seemed that most predominately

White Christian churches did not include Watch Night services on their calendars, but focused instead on Christmas Eve programs. In fact, there were instances where clergy in Mainline denominations wondered aloud about the propriety of linking religious services with a secular holiday like New Year's Eve. However, in doing some research, I discovered there are two essential reasons for the importance of New Year's Eve services in African American congregations. Many of the Watch Night Services in Black communities that we celebrate today can be traced back to gatherings on December 31, 1862, also known as "Freedom's Eve." On that night, Americans of African descent came together in churches, gathering places and private homes throughout the nation, anxiously awaiting news that the Emancipation Proclamation had become law. Then, at the stroke of midnight, it was January 1, 1863, and according to Lincoln's promise, all slaves in the Confederate States were legally free. People remained in churches and other gathering places, eagerly awaiting word that Emancipation had been declared. When the actual news of freedom was received later that day, there were prayers, shouts and songs of joy as people fell to their knees and thanked God.

But even before 1962 and the possibility of a Presidential Emancipation, African people had gathered on New Year's Eve on plantations across the South. That is because many owners of enslaved Africans tallied up their business accounts on the first day of each new year. Human property was sold along with land and furnishings to satisfy debts. Families and friends were separated. Often they never saw each other again in this earthly world. Thus coming together on December 31 might be the last time for enslaved and free Africans to be together with loved ones.

So, Black folks in North America have gathered annually on New Year's Eve since the earliest days, praising God for bringing us safely through another year and praying for the future. Certainly, those traditional gatherings were made even more poignant by the events of 1863 which brought freedom to the slaves and the Year of Jubilee. Many generations have passed since and most of us were never taught the African American history of Watch Night. Yet our traditions and our faith still bring us together at the end of every year to celebrate once again "how we got over."

Written by Charyn D. Sutton © 2004charynsutton@aol.com
Please contact Charyn Sutton at The Onyx Group if you are interested in a presentation on the history of Watch Night at your school or conference. This essay can be reproduced and used with proper attribution to and permission from Charyn D. Sutton.
Links:
http://www.claytonmuseum.org/blackfacts/WatchNight.htm

There are some who disagree with this opinion.
http://www.snopes.com/holidays/newyears/watchnight.asp

Watch Night Services Link Past and Future for Blacks
By THEO EMERY

Published: December 31, 2006

NASHVILLE, Dec. 30 — In the anxious countdown to New Year’s Eve, clubs inventory their stockpiles of liquor and champagne, party hosts check and recheck invitation lists, and frantic revelers cast about for the most promising party destinations.
But in many black churches across the country, midnight on Dec. 31 marks the culmination of a far different observance. In a tradition with roots in the Civil War and a nod to the days of slavery, many black Americans spend New Year’s Eve in church sanctuaries, awaiting the arrival of the new year with prayer and song.

“Bring in the new year on your knees — that’s what my mama used to say,” said the Rev. Kenneth W. Forte, the pastor of First Baptist Church Hopewell, which is on the eastern outskirts of Nashville.

Although it is not clear when Watch Night became a tradition within black communities, some historians and theologians say the services were started in connection with President Abraham Lincoln’s issuance of the Emancipation Proclamation on Jan. 1, 1863.
Watch Night services have their origin far earlier, said Bishop Woodie W. White of the United Methodist Church, who is now bishop-in-residence at the Candler School of Theology at Emory University in Atlanta.

In the mid-1700s, John Wesley, the founder of Methodism, adopted a 17th-century covenant service to renew religious faith on New Year’s Day, Bishop White said. Those gatherings evolved into Watch Nights.

In Boston, abolitionists including Frederick Douglass gathered on Dec. 31, 1862, to await the Emancipation Proclamation, and some historians say slaves may also have gathered in churches that night. But Bishop White said the services were probably adopted by black churches in the years afterward.

The custom spread throughout black denominations, he said, and its roots in Methodism have been largely forgotten.

Nowadays, Watch Night services can be found in virtually every black community, Bishop White said. He said the gatherings had become so cemented into black spiritual life that attendance at the services could rival that at Christmas and Easter.

“I think probably this particular service unites the African-American community specifically as no other service,” Bishop White said.

This year, Mr. Forte organized a joint service with a neighboring church, Stateland Baptist. He said the services provided black churchgoers with an important bridge between past and future.
“Watch Night services have typically been a powerful part of church heritage,” he said. “For so many people, you grew up in it — you don’t want to get away from something that’s been such a part of history and heritage of the church.”

In preparation for New Year’s Eve, the church choirs held a final rehearsal on Thursday at Stateland. Just before 7 p.m., headlights began turning in the driveway at the church, across the street from a bar with an illuminated marquee advertising “No cover charge Sunday.”
About a dozen choir members took their places on the altar below a wooden cross. A stack of new Watch Night programs lay on the last pew.

During one of the spirituals, Ruby Lester held a microphone for a ringing solo as the choir clapped and swayed around her. Each selection ended with exclamations of “Amen!”
After the rehearsal, Ms. Lester, a Stateland member for 18 years, said there was never a doubt about where she would be in the minutes before midnight on Dec. 31.

“It’s something our foreparents have done,” she said, “and it’s a tradition that we’ve kept going — a tradition that we’re proud of, a tradition that we can pass on to our children, to our grandchildren, and to our great-great-grandchildren. It’s a legacy for us.”
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Monday, December 7, 2009

The Selling of “Precious”

Hollywood’s Enduring Myth of the Black Male Sexual Predator

The Selling of “Precious”
By ISHMAEL REED

“A niche market could be defined as a component that gives your business power. A niche market allows you to define whom you are marketing to. When you know who are you are marketing to it’s easy to determine where your marketing energy and dollars should be spent.”
Defining Your Nice Market, A Critical Step in Small Business Marketing by Laura Lake
One can view Sarah Siegel on “YouTube” discussing her approach to marketing. During her dispassionate recital she says that she sees a “niche dilemma,” and finds a way to solve that dilemma. Seeing that no one had supplied women with panties that were meant to be visible while wearing low cut jeans, she captured the niche and made a fortune. With five million dollars, she invested in the film Precious, which was adapted from the book Push, written by Ramona Lofton, who goes by the pen name of Sapphire, after the emasculating shrew in “Amos and Andy,” a show created by white vaudevillians Freeman Gosden and Charles Correll.

(Ms. Lofton also knows a thing or two about marketing. Noticing the need for white New York feminists to use black men as the fall guys for world misogyny, while keeping silent about the misogyny of those who share their ethnic back-ground, she joined in on the lynching of five black and Hispanic boys, “who grew up in jail.” She made money, and became famous. They were innocent!)

When Lionsgate Studio and Harvey Weinstein were quarrelling over the rights to Push, which has been marketed under the title of Precious, about a pregnant 350 pound illiterate black teenager, who has borne her father’s child and is assaulted sexually by her mother, Sarah Greenberg, speaking for Lionsgate, said that the movie would provide the studio with “a gold mine of opportunity,” which is probably true, since the image of the black male as sexual predator has created a profit center for over one hundred years and even won elections for politicians like Bush, The First.
But politicians, the KKK, Nazis, film, television, etc, had done the black male as a rapist to death. The problem for Sarah and Lionsgate and her film company Smokewood, was to solve “ the niche dilemma,” which they saw as selling a black film to white audiences (the people to whom CNN and MSNBC are referring to when they invoke the phrase “The American People.”) An article in The New York Times ,2/4/09, reported on the confusion among the investors as they fumbled about for a marketing plan.

“The studio prides itself on taking on marketing challenges, but “Push”…is one of the biggest to come along in some time, marketing experts say. African-American audiences of all demographics could wince at the film’s negative imagery. As films like “The Great Debaters” and “Miracle at St. Anna” have shown, a release labeled a black film by the marketplace — and
“Push” already has been — can be an incredibly tough sell to mainstream white audiences.
“Lionsgate already seems a little befuddled. On Monday the company initially agreed to discuss the inherent marketing challenges. A few hours later it backtracked, rejecting any marketing talk but saying executives would be happy to speak broadly about their delight in nabbing the movie. Before long that offer was also rescinded.”

Three standing ovations given Push’s test run at Sundance convinced some of the business people that although white audiences might decline to support films that show cerebral blacks, The Great Debaters, in which Denzel Washington plays the great black poet Melvin Tolson, or Spike lee’s Miracle at St. Anna, which shows heroic blacks, they would probably enjoy a film in which blacks were shown as incestors and pedophiles. White audiences continuing to give the film standing ovations and prizes and critical acclaim indicates that when Lionsgate’s co-presidents for theatrical marketing, Sarah Greenberg and Tim Palen said of Precious, “There is simply a gold mine of opportunity here, “they were on the money. It was Geoffrey Gilmore, director of the Sundance Film Festival, who enhanced the sales potential by providing the marketers led by Ms. Siegel with another selling point. In an interview he said that Push might hit “a cultural chord” because of all of the discussion about race prompted by the election of President Obama. It was after their cynical manipulative tying of a black president to their sleazy product that I wanted Sarah to change the name of her panty company from So Low to How Low.

Michael Savage, Rush Limbaugh, and Glenn Beck who engage in a sort of corny 1930s styled racist rhetoric could learn from Sarah. At times they look as though they’ve lost their minds and are not pleasant to look at, while a manicured, buffed Sarah, who doesn’t go lightly on the eye shadow, looks better. She is salmon colored and though middle-aged wears baby doll clothes and if you Google her name, Sarah Siegel, along with “images” you’ll find her posing in photos some of which have blacks smooching her.

The Nov. 22 blog “Gawker” points to the way Limbaugh, Beck and Savage have tried to associate Obama and his administration with rape imagery. Ain’t they out of touch. Sarah Siegel has joined an innovative marketing plan that couples Obama’s name with the most extreme of sexual crimes.

This woman, who hangs out with Hollywood stars and unlike Bill O’ Reilly, an Irish American who has lost his way, knows that blacks are able to handle table utensils– she’s dined with them—might have invested in a movie that some are calling the worst depiction of black life yet done.

New York Press critic, Armond White, in a brilliant take down of the movie, compares it with Birth of a Nation. I would argue that this movie makes D.W. Griffith look like a progressive. Moreover, I’ve looked at a number of pictures that show how the Nazis depicted blacks and though Jewish and black men appear as sexual predators in many, I’ve never run across one in which minority men are shown as incest violators.

The black sexual predator is represented obsessively in the novel that inspired the bombing of the Oklahoma Federal building and the recent murder of three Pittsburgh policemen. But not even The Turner Diaries, by William Pierce stigmatizes black men as violators of the incest taboo at a time when the black male unemployment rate is 25% in some cities, 50% in New York. It took Hollywood liberals and their pathetic black front people to do that. Is there a role that black actors won’t perform? One that celebrity blacks won’t lend their names to?( If the white Oscar judges perpetrate a cruel joke by awarding this film Oscars, will the black audience membersstage a walk-out even though it might mean never working in that town again?) Indeed it was Oprah Winfrey’s endorsement of the film that convinced the investors that they were on to a hot property.

The Times’ reports:
“A deal did not emerge for “Push” until about a week after the festival ended, with potential distributors balking over the price insisted upon by Cinetic Media, a New York marketing and sales company for independent film, according to two people with knowledge of how the deal came together but who were not authorized to speak publicly.
“A spokeswoman for Cinetic declined to comment, but bidders said Ms. Winfrey and Mr. Perry had been crucial to the deal’s coming together.”

Indeed, the business model for both the book, Push, by Sapphire renamed Precious, for the movie by Lionsgate, which beat Harvey Weinstein for the rights in court, was the black incest product, The Color Purple, which has been recycled so many times that comedian Paul Mooney says that he anticipates a Color Purple on ice. But even that incest film doesn’t go as far as Precious, which shows both mother and father engaged in a sexual assault on their daughter in graphic detail, Sarah Siegel’s way of solving her “niche dilemma.”

TheRoot is The Washington Post’s black zine, among whose bosses is Jacob Weisberg– he says that he helped to launch it and has considerable influence, like deciding who gets hired and fired. The zine’s black face is Henry Louis Gates, Jr. Since the beginning of the movie’s run TheRoot has provided cover for Precious probably because Gates is tight with Oprah Winfrey and wrote a kiss up book about her. (Now that Joel Dreyfuss has taken over, TheRoot will quit being a shameless promoter of stupidNeoCon “tough love” ideology. He is journalist with integrity).TheRoot’s support for the film is at odds with the furor that has erupted among blacks across the country about this film.

Famous journalists like Jack White and Dori Maynard of the Maynard Institute say that they, like thousands of blacks, won’t even go see it. The whites who are behind this film didn’t have a black audience in mind when they drew up the business strategy for the film. Their “niche audience” got their money’s worth. The naked black skinned man Carl of medium built who rapes a 350 pound daughter, who elsewhere in the film goes about flattening people with one punch, is little more than an animal. A vile prop. A person with no story and no humanity. Writer, Cecil Brown, said that Carlis the real victim of the movie during an interview with Aimee Allison, a KPFA interviewer who has brought POVs that up to now have been missing from the Pacifica Network.

Sarah’s “niche audience” is well served. The white characters are altruistic types, there to help downtrodden black people and are among those who are to be admired. They’re there to correct blacks when they make mistakes, like a white girl who shows up in a special education class out of nowhere to explain to the character Precious the difference between the word, “insect,” and “incest.” This also follows the Nazi model. Aryans were idealized; hated minorities were degenerate.

According to this film, if you’re a lucky black woman, a white man will rescue you from the clutches of evil black men, which is why white male critics are slobbering all over this film, giving it standing ovations and awards every day. Even white critics at hip places like The Rolling Stone, a place where Elvis gets credit for “changing American music.” This reminded me of Alice Walker’s appeal to white men to rescue black women, printed in a London newspaper and Steven Spielberg’s comment that when he read The Color Purple all he could do think of was rescuing Celie, the abused heroine (while he has yet to make a movie about the Celies among his ethnic group).

(The Huffington Post’s embrace of the film probably explains Arianna Huffington’s continued scolding of the president. During the week of Nov. 23, she called the president, one of the hardest working presidents in history, “lackadaisical,” which, to black people, who know the dog whistles, means lazy. Shiftless.)

The movie says that if a white knight is not around to sweep you up, maybe a fantasy light skinned boyfriend will do the job. The light skinned literacy teacher, whom the camera favors, and a firm welfare worker of the same skin tone, played by Mariah Carey, who has welfare recipients at her mercy, are among the movies positive characters, while black and brown skinned women are shown as petty, sullen, quick tempered and violent. They romp through the movie scowling and glaring at people and telling people things like “you ain’t shit.” This film includes the worst portrayal of black women I’ve ever seen, which makes TheRoot contributors– young black women professors- -endorsement of the film puzzling.
These are the types who are using the university curriculum to get even with their fathers and teach courses in black women’s literature, but can’t identify more than three. (The great novelist, the late Kristin Hunter Lattany, who was driven out of her college teaching job by a racist campaign [see her novel, Breaking Away] did not receive a single retrospective from these women.)

They don’t seem to read criticism by black women either. During an endorsement of Precious, one of them, writing in TheRoot, repeated the canard that only black men opposed The Color Purple, when the book and the movie offended some of most prominent literary stars. Barbara Smith, Toni Morrison, Michele Wallace, and bell hooks, who described the film as “aversion therapy” for white women, are authors of scathing comments about the book and Steven Spielberg’s interpretation. Trudier Harris, next to Joyce Joyce, the most prominent of black women critics, said that she discontinued criticizing the book after retaliations from the powerful white feminist academic lobby.

Haven’t these TheRoot contributors read Walker’s “Stepping Into The Same River Twice” where Walker herself objects to Spielberg’s treatment of that book’s incestor, Mr.? Indeed Walker, Tina Turner and bell hooks have observed that in the hands of white male producers directors and scriptwriters, the black male characters in the texts of black women writers become even more sinister. TheRoot accompanied its brown nosing of the movie with a picture of Celie, played by Whoopie Goldberg ( who said that what Polanski did to that child was not “rape, rape”) holding a knife against Mr.’s neck. That scene doesn’t appear in the book. Spielberg put that knife in Celie’s hand. Henry Louis Gates, Jr. who has been appointed Commissar of African American culture said that those who criticized “The Color Purple” were “misguided.” Was he referring to Morrison? Wallace? hooks?

I suspect that the whites who are behind Precious monkeyed around with the text as well. A film in which gays are superior to black male heterosexuals (They don’t rape. They don’t sell crack.”). Next to the whites, the male who treats Precious and her dysfunctional friends with the most understanding is John John, the Gay male nurse.( Lee Daniels, the Gay “director” of the film once ran a nursing business.) In this movie Caribbean Americans are smarter than black Americans.

Oprah Winfrey is listed as the “Executive Director,” along with Tyler Perry, whose movie efforts have been described by writer Thembi Ford as “coonery.” This is the third black man as sexual predator and the second black incest film that Ms. Winfrey has either endorsed or performed in, yet, only a few titles by black male authors have been adopted by her book club. On Sunday, Nov. 23, during a phone interview with Keifer Bonvillin, author of Ruthless, an inside look at the Oprah operation, I asked him about her embrace of the black male as a sexual predator trope. He wrote:

“Last year, I published ‘Ruthless’, (a true story based on conversations I had with Oprah Winfrey’s office manager). The book detailed the unfair treatment African American men received from Oprah Winfrey and the negative stereotypical images of African American men that Oprah sent out in her films. The office manager also gave me a rare glance of Oprah Winfrey’s private life.

“This was the first time one of Oprah Winfrey’s employees spoke openly about her as they are prevented from doing so by strict confidentiality agreements. Oprah tried hard to block publication of the book. She and her attorney went so far as to have me arrested. The charges were dropped and the book was published.

“Since the publication of ‘Ruthless,’ I noticed several profound changes in the way Oprah Winfrey is doing business.
1) Oprah produced ‘The Great Debaters,’ which was the first film produced by Harpo Films (in my opinion) to not have negative stereotypical images of black men.
2) This season, JayZ, became the first African American rap artist to perform on the Oprah Winfrey Show.
3) This season Oprah’s book club selection, ‘Say You’re Oneof Them,’ was written by a black man, Liwem Akpan. This was the first time in years a black man who is not one of Oprah’s friends was featured in the book club.
“I was very encouraged by what I was seeing. Then came ‘Precious!’ Like her addiction to food, Oprah does well for a little while but she just can’t help herself.”

Another reason that Ms. Winfrey supports the film is because she endorses the policy points the movie makes about welfare recipients. Precious is encouraged to take a job as home care worker for $2.00 per hour. Throughout the movie, poor women are guided to WorkFare. The movie almost becomes a commercial for the program. The policy message is that welfare recipients are black women who wish to avoid work, who use their time having sex with their daughters, watching television and dining on pig leavings. They don’t intervene when their boyfriends rape their children (even the grandmother refuses to intervene). Oprah’s attitude toward welfare recipients was described by Pat Gowens, editor of “Mother Warriors Voice.” She said that “Oprah Winfrey” is “someone who reinforces the U.S. war on the poor and unequivocally supports white male supremacy.” She writes about what happened to welfare mothers who were invited to appear on her show after threatening to picket the TV megastar.
“For 30 minutes before the show, Oprah’s cheerleader worked the audience into a frenzy of hatred against moms on welfare. When the show started, Welfare Warriors member Linda, an Italian American mom with 3 children, was sandwiched between two women who attacked and pitied her. The African American mom on her right claimed to have overcome her ‘sick dependence on welfare’ and bragged about cheating on welfare and allegedly living like a queen. The white woman on her left was not a mom but had once received food stamps. Both women aggressively condemned Linda for receiving welfare. Throughout the show Oprah alternated between attacking Linda and allowing panel and audience members to attack her. Poor Linda had been prepared to discuss the economic realities of mother work, the failures of both the U.S. workforce and the child support system, and the Welfare Warriors’ mission to create a Government Guaranteed Child Support program (Family Allowance) like those in Europe. But instead Linda was forced to defend her entire life, while Oprah repeatedly demanded, ‘How long have you been on welfare?’

“Later we complained to Oprah and her producer about the false promises they had used to lure us onto the show. (We had engaged in extensive negotiations prior to agreeing to appear. We said yes only after they agreed to discuss welfare reform, not our personal lives.) The producer shoved an Oprah cup (our pay) into our hands and pushed us out the door, angrily denying their treachery.

“By the time we arrived home, we had received calls from moms on both coasts warning us about the promos Oprah was using to advertise her show: ‘They call themselves welfare warriors and they refuse to work. See Oprah at 4:00.’”

Well, as my great grandmother often said, “If you dig a ditch for someone, dig two.” Kitty Kelley, winner of a PEN Oakland Award for censorship has an Oprah biography due from Crown. This might be Oprah’s ditch. The publication of this book is the real reason why Oprah is quitting her show. Kelley has never been sued for libel and her book about the Bush family was so hot ( and useful) that the Bush Klan succeeded in shutting it down with the help of Bush 1st’s golf caddy, NBC’s Matt Lauer. Editors of The New York Times Magazine section hold the same position about welfare recipients as Oprah.

I stopped reading The New York Times Magazine years ago weary of its parade of flesh eating black cannibals, lazy and shiftless welfare mothers. (The Times’ coverage of Africa could be written by Edgar Rice Burroughs.) It is a section of the newspaper where Daniel Moynihan is treated as some kind of Celtic god. This is the guy who accused unmarried black mothers of “speciation.”
A book promoted by the magazine in which all of the crack addicts were black and in which one photo showed a black crack addict, a mother, fellating a John while a baby was strapped to her back even offended Brent Staples, a black member of the editorial board. That crack is a black drug, exclusively, is just another media hoax meant to entertain whites of the kind that dates to the very beginning of the American mass media.

So I wasn’t surprised that the magazine section featured a spread about “Precious” featuring Gabourey Sidibe, the 350 pound actor in the title role, on the cover certainly an act of black exploitation. However the interviewer, gossip writer Lynn Hirschberg, did perform a service by catching Lee Daniels, the “director” of Precious in a couple of exaggerations. In an effort to follow the marketing plan, the title of the article was “The Audacity of Precious,” after Obama’s “The Audacity of Hope” subtitled “Is America Ready For A Movie About An Obese Harlem Girl Raped And Impregnated By Her Abusive Father?” Lionsgate spent big bucks to advertise the movie in the Times.

During Lynn Hirschberg’s interview with Daniels, he claims that he directed Monster’s Ball, about a black woman so dimwitted that she begins a relationship with her husband’s white executioner (though as a porn movie it was superior to Co-Ed Confidential). The husband was played by Sean Puffy Combs.

Turns out that Daniels didn’t direct the film. It was directed by Marc Forster a white director. So, did Daniels direct “Precious” or is really he playing the flak catcher for this heinous project like Oprah Winfrey and Perry? When he went on the set to exercise his role as “director” did the white people who own the movie and provide the crew for this film call security? Hard to say.
He also said that he grew up in the ghetto. His aunt disputes this.The Times has printed no less than four articles all of which have either praised Precious, or gave those who defend the movie the most lines. Two were written by A.O. Scott, who said that this movie about fictional characters was part of a “national conversation about race.” This is the problem with films like “Precious.” White critics like A.O. Scott, who hog all the criticism space as black, Hispanic, and Asian American journalists are being fired in droves, get a chance to pick and choose which cultural products that will ignite a discussion about race usually ones that show blacks as depraved individuals, individuals that are used to blame black men and in this case black women, collectively. He suggests that based upon a movie adapted from a fiction, all black males are incest violators, the kind of group libel aimed at the brothers when Gloria Steinem said that The Color Purple told the truth about black men.

Why didn’t Dexter, Paris Trout or Dorothy Allison’s Bastard Out Of Carolina, begin “a national conversation,” about race? Ted Turner tried to suppress Bastard Out Of Carolina, this white incest film and only through the intervention of Anjelica Huston was the film aired. Turner pronounced it too graphic to be shown on his network CNN, which poses blacks as degenerates 24/7. In several states, Bastard has been banned from classrooms and school libraries.
Also, why doesn’t the Times open its Jim Crow Op Ed page so that a member of Precious’s target, black men, as a class, could respond to this smear, this hate crime as entertainment, this Neo Nazi porn and filth. There are hundreds of black male intellectuals (yes, black men are more than athletes, criminals and entertainers) who would take up the challenge. But the Op Ed page is only open to one black writer, consistently–Orlando Patterson–, who, like the ‘20s writer Claude McKay, is the kind of Jamaican who has nothing but contempt for African Americans.
Sapphire (Ramona Lofton), who wrote the novel Push, also has a biography like Daniel’s that shifts about. First she told Dinitia Smith of the Times (July 2, 1996) that Precious was an actual person. “She lives there,” she said, “pointing at a dowdy building over check cashing store.” Don’t you think that if such a person existed that Lionsgate wouldn’t include her in its marketing plan so ubiquitous that an ad for this film appears on my email screen when I sign in at AOL. It figures? AOL’s expert on black culture and politics is DNesh D’Souza .Their coverage of black culture is limited to black NFL and NBA athletes who get into trouble outside of strip clubs.
Part of the packaging of both the novel and the film has been to cash in the culture of recovery. Sapphire says that she was a former prostitute and a victim of incest (Lee Daniels does his pity party routine during the Times’ interview). She also said that she is a recovering lesbian. In 1986, she began to “remember things.” “An incident of violent sexual abuse “ when she was “3 or 4.” Her father, an Army Sergeant, denied her claim. He died in 1990. (Lee Daniels also “remembered” abuse by his father. I wonder what his aunt would say.)

Her “remembering things,” and being inspired by two other profitable black incest products led Alfred Knopf to give her a $500,000 advance for two books one of which, entitled “American Dreams” included a poem called “Wild Thing,” which blamed the rape of a Central Park Jogger on black boys.

As Steven Spielberg put the knife in Celie’s hand, Sapphire put a rockand pipe into the hands of boys who spent their youth in jail for a crime that they didn’t commit. She has her narrator say: “ I bring the rock down/ on her head/sounds dull & flat/like the time I busted/the kitten’s head/the blood is real and red/my dick rises.” She has one of the defendants,Yusef Salaam, participating in the rape.“Yosef slams her/ across the face with a pipe.” Yusef Salaam served 5 and ½ years. Do you think that Sapphire might make up to Mr. Salaam for destroying his reputation in a book for which she received $500,000. And what about Naomi Wolfe and other millionairefeminists whose agitation helped to convict these innocent kids. Maybe they can join Sapphire in setting up a trust fund for these victims “who grew up in Jail.And what about Linda Fairstein? She got rich, too. Called a “Zealot, Crusader, and Megalomaniac,” Linda Fairstein, the Manhattan District Attorney’s Sex Crimes Unit, often shown as an “ultra-blond” in an “air-brushed” photo, saw prosecuting these children as a step toward fame and fortune. In the words of Rivka Gerwirtz Little, author of “Ash-Blond Ambition, Prosecutor Linda Fairstein May Have Tried Too Hard” (Village Voice,11/19/02) they were convicted as a result of the zealousness of the ambitious prosecutor, the Jim Crow media, which found them guilty and contributed to the hysteria surrounding the case ,and by New York feminists, black and white. (Donald Trump wanted the children to get the death penalty.) Little writes,
“The men in all of these cases, who were convicted despite the existence of exculpatory evidence, still see Fairstein and her minions as either zealots or headline seekers, pursuing verdicts that would appease the outraged public. Oliver Jovanovic thinks Fairstein was also making literary hay from her cases.

“Jovanovic, the Columbia University microbiology Ph.D. candidate had dubbed the ‘cybersex’ attacker, who was convicted and sentenced to 15 years to life in prison for kidnapping and sexually torturing a Barnard undergraduate ‘had his own run in with Fairstein.’ After he served nearly two years of his prison term, an appeals court overturned his conviction in 1999, again saying that crucial evidence was withheld during the trial that could have shown Jovanovic and his accuser had a consensual sadomasochistic relationship, or that she simply fabricated the story. Morgenthau dismissed the case before a pending retrial in 2001.”
“Each time one of these cases occurred, her books probably went flying off the shelves,” says Jovanovic.

“She used what happened in that unit to make money, and that is wrong she earned, according to The New York Times, $2.5 million in sales by 1999.”

Little also questioned the rush to judgment of feminists in the case in her, “How Feminists Faltered on the Central Park Jogger Case” (Village Voice, 10/15/02)
“Feminists who rallied on the courthouse stairs outside the 1990 trial of five African American and Latino youth accused in the Infamous rape and beating of the 28-year-old Central Park jogger made It painfully clear-there was a choice to make: gender or race. With flimsy evidence and an almost immediate indictment by the public, advocates for the teens believed they were easy lynch victims and demanded further Investigation and fair trials. But to some feminists, bringing up ‘the race issue’ muddled the case and detracted from the bottom-line issue-violence against women and justice for the victim.

“Thirteen years after the teens were convicted, DNA evidence and a confession to the crime by Matias Reyes, a convicted rapist behind bars, indicate a strong possibility that the five accused-who walked into prison as boys and emerged years later as men-would have been a worthy cause for any left activist group to champion. In the jogger case, no one even considered their five mothers a cause for feminists, though with little money or proper representation, they saw their sons railroaded, and the media portrayed them as out– of-control ghetto mamas.” The young men, who went to prison as children, Antron McCray, Kevin Richardson, Raymond Santana, Kharey Wise, and Yusef Salaam, received from 5 ½ to 13 years.

Because of his defense of the poem “Wild Thing” by Sapphire (Ramona Lofton), printed in a literary journal, the Portable Lower East Side, which “was a graphic depiction of the thoughts of a participant in the rape and beating of a Central Park jogger,” according to The Washington Post, John Frohnmayer, was fired as head of the National Endowment of the Arts. During an appearance before the National Press Club, he warned that “the political battle over the NEA [was] part of a broader cultural war and invoked the specter of the Nazis’ takeover of Europe to underscore his point.” Another technique the Nazis used, whether Frohnmayer knows it, was to blame their enemies for crimes they didn’t commit like the burning of the Reichstag, which is what happened in the Central Park Case. The “wilders,” it turned out were innocent. When Little called to ask feminists who judged the children guilty, when no forensic evidence tied them to the rape, and after Matias Reyes confessed to the crime (his semen matched that collected from the jogger) only one would respond. Susan Brownmiller, who libeled all black men as rapists in her book, Against Our Will, was a holdout.

She said that regardless of the scientific evidence pointing away from the guilt of the five, she still believed that they were guilty. I wonder was Sapphire called. I wonder how she feels about her poem. I wonder whether we would have found out if Katie Couric had given her the kind of grilling that she gave Sarah Palin. One of the reasons that Bryant Gumbel left NBC was that Couric was chosen to interview O.J. Simpson instead of him.

Sapphire, who helped to set up these children ,the way that she and her cynical backers like Sarah Siegel, whose depiction of black men is worst than those found in American Renaissance magazine, have set up black men. In Precious the out of control ghetto mama whom they market is played by Monique. Carl, her husband, who commits the unspeakable, is Sapphire and Sarah Siegel’s “Wild Thing.” I asked D. Scott Miller, a writer for the San Francisco Bay Guardian his take on the different biographies of Ramona Lofton. He said,
“I would say that her bio has been shortened and extended when it’s convenient.

“Here’s the opening of her Amazon Bio:
‘Sapphire was born in 1950 and spent her first twelve years on army bases in California and Texas. As a teenager she lived in South Philadelphia and Los Angeles. She graduated from City College in New York and received an MFA from Brooklyn College. From 1983 to 1993 she lived in Harlem, where she taught reading and writing to teenagers and adults. She lives in New York City.’
“Here’s the opening of her bio post-push, but pre-Precious:
‘Ramona Lofton, better known to her readers as Sapphire, was born in 1950 in Fort Ord California. On the surface, her family was characterized as normal and middle class. Her father was an army sergeant and her mother was a member of the Women’s Army Corps. As a child, Sapphire’s family relocated several time to various cities, states, and countries. When she was only 13 years old, Sapphire’s mother became the victim of “alcoholism and eventually departed from her life. Her mother died in 1983. In that same year, her brother, who was then homeless was killed in a public park.’
“I would not say that she is lying, or even stretching the truth. But I see a difference. Don’t know which one she’s using right now.”

I wasn’t surprised that NPR’s Terry Gross would become part of the film’s promotion. I stopped listening to her years ago because she seemed to have a thing about casting all black men as sexual predators.

She once maneuvered a famous black writer into directing her wrath against her father toward all black men and when a woman from South Africa was brought on to discuss the rapes occurring in that country, Gross asked whether rape in that country was interracial. The woman answered that white men rape too, which seemed to come as a surprise to Ms. Gross. When whatever is bothering Ms. Gross about black men gains entry in The Diagnostic and Statistical Manual of Mental Disorders, maybe the editors will name it after her. Gross’s Syndrome. Or maybe she and Ms. Brownmiller can flip a coin.

I only tuned into Ms. Gross’s interview with Daniels because poet Al Young called and asked me to do so. It was instructive. The NPR airwaves were full of giggles as they carried on their dialogue. At one point, she asked whether violence among blacks is cultural. He said that it was hereditary, thereby signing on to about two centuries of quack race “science” and a Neo-Nazi line promoted by the Times’ Sam Robert’s who once wrote that blacks were “prone” to violence and by the Op Ed pages’ token black contributor, Orlando Patterson, who wrote recently as though violence is black.

This in a country where the National Rifle Association owns or intimidates every politician but Michael Bloomberg; where one hundred million guns are available and where accidental deaths by gunshots in white homes dwarfs those occurring in the inner city, which is not to excuse such deaths, which lead to high homicide rates.

One of the reasons is that the police, white and suburban, have a poor record of solving urban crimes and as a result of NAFTA, thousands have joined the underground economy (in Oakland ,where I live, only 37% of homicides are solved; in nearby Danville, an affluent city, when a white youth’s murder resulted from a drug transaction gone wrong, 11 detectives were assigned to the case, and the killer was caught the next day).

Daniels and Gross’s discussion about the black violence gene occurred at a time when The National Association of Black Journalists was criticizing NPR for its firing of black personnel. And so when the Times and the producers of Precious are profiting from stereotypes that reach back to the Enlightenment, they receive an endorsement from NPR whose “Ghetto 101,” produced by the late Ellen Willis, was one of the most offensive of black pathology ratings boosters and money makers. Violence?

The white majority has given mandates to policies that have resulted in the murders of millions of people since World War II.

While white male critics are campaigning feverishly to land one of two Oscars for Precious, the dissent from some black critics has been blistering. Most notably Armond White who, as a result of his review printed in The New York Press has become a folk hero among young black cyberspace intellectuals of the kind who are making a comeback after about twenty years of the left and right establishments laying black intellectuals on us who sing from the song book as they. One of those who praised White’s review printed in The New York Press, was Kofi Natambu the brilliant young editor of The Panopticon Review. I asked him what he thought was behind Precious:

“The withering contempt and sheer malice for black people (and especially black men) that this film represents and embodies is an integral part of a very disturbing and destructive trend among a number of cultural hustlers, thieves, and conmen and women in film, literature, theatre, and the music industry that is being vigorously promoted and marketed by white corporations and Madison Avenue. It’s no coincidence that the increasingly casual and overt racism that is routinely displayed in advertising and the media generally is working hand in glove with the contemptible and venal likes of artistic pimps and prostitutes like Lee Daniels, Tyler Perry, and Oprah Winfrey. This development has been dismissing, marginalizing, and destroying the impact and influence of genuine African American artists in all the arts now since the mid ’90s and has in the past decade reached its vicious apex in the heinous “work” of such black retrograde and reactionary assholes as the people producing and directing this film. Remember Percival Everett’s brilliant novel from 2001 called “Erasure?” Remember his devastating critique of this nexus of white racism and black minstrel confidence schemes in his rendering of the phony black author (who sounds a LOT like Sapphire!) called ‘My Pafology?’ as now this is what this ugly marriage between the white corporate media and Uncle Tom/Aunt Thomasina minstrelism has come to in the modern world. If something is not done to stem this tide it’s only going to get worse and soon.
“My Pafology indeed.”

Armond White wrote:
“Winfrey, Perry and Daniels make an unholy triumvirate. They come together at some intersection of race exploitation and opportunism. These two media titans—plus one shrewd pathology pimp—use Precious to rework Booker T. Washington’s early 20th-century manifesto Up From Slavery into extreme drama for the new millennium: Up FromIncest, Child Abuse, Teenage Pregnancy, Poverty and AIDS. Regardless of its narrative details about class and gender, Precious is an orgy of prurience. All the terrible, depressing (not uplifting) things that happen to 16year-old Precious recall that memorable All About Eve line, “Everything but the bloodhounds nipping at her rear-end.’”

As a result of his dissent A.O. Scott dismissed Armond White as “a contrarian” which means that his conclusions about the film differed from those of white critics. The late Tillie Olson, a genuine progressive, had it right when she pointed out, sagaciously, in The New York Time’s Magazine, that many whites engage in a perverse voyeurism when viewing black culture.

They want to peek behind the curtains of black life to seek confirmation that all of the myths they’ve heard about black life are true. Richard Wright said that “The Negro is America’s metaphor.” More like America’s anti-depressant. People who are miserable in their own lives getting off by consuming black depravity, a big business. The audience at the 2:00 matinee that I attended was 90% white, the marketer’s “niche” audience. Not only did I have to swallow this seedy material for the purpose of entering this review in my forthcoming book, Barack Obama and the Jim Crow Media, subtitled The Return of the Nigger Breakers, but was assaulted by two offensive previews: Clint Eastwood’s movie about Nelson Mandela and Disney’s The Princess and the Frog, a black Princess this time, which, judging from the trailers, will be a remake of Song of the South. In the film, Iku (“eniti ile re mbe lagbedemeji aiye on orun”), the top- hatted mythological figure from the Yoruba religion is depicted as evil (in the film he is Doctor Facilier, “A schemer, a conjurer and a sorcerer of sorts”) ,and a follower of Oshun, a water spirit, with thousands of followers in this hemisphere, is caricatured, in the movie. In the movie her name is Mama Odie. It’s bad enough that Oprah endorses the stupid and mindless Precious but then she has to go perform for Disney. A project that demeans African Religion. And has already criticized by some blacks for the black Princess lacking a black male love interest. The Daily Mail reported on 18th March 2009
“With America’s first African-American president in the White House, Disney is counting on an African-American princess to be a big hit in Hollywood.

“But even though The Princess and the Frog isn’t released until later this year, it is already stirring up controversy.
“For while Princess Tiana and many in the cartoon cast are black – the prince is not.
“Which has led some critics to complain that Disney has ducked the opportunity for a fairytale ending for a black prince and princess.”

Both directors and all of the screen writers for this movie are white men.
I recommend that they an Oprah read William Bascom”s “ SixteenCowries, Yoruba Divination From Africa To The New World.”

This kind of ridiculing of black culture is nothing new for Disney. In a 1932 cartoon Mickey and Minnie were pitted against “fierce niggers.” The opinions of black movie goers about Precious probably concur with those of White and Courtland Milloy. Courtland Milloy of The Washington Post wrote:
“I watched the movie at a theater in Alexandria where showtimes are nearly around the clock, from 10:15 a.m. to 12:15 a.m. The audience was mostly black women and teenagers. When the lights came up, all of the moviegoers appeared sullen and depressed that I attended.”
Milloy continued:

“After escaping the abuse of her home life, Precious ends up in a halfway house. She is still functionally illiterate and has two babies to care for, one with Down syndrome.
“Strangest of all, many reviewers felt the movie ended on a high note. Time, for instance, wrote that Precious “makes an utterly believable and electrifying rise from an urban abyss of ignorance and neglect.

“Excuse me, the movie ends with the girl walking the streets, babies in her arms, having just learned that her father has died of AIDS — but not before infecting her.”
As a weak justification, and following the prompting of Geoffrey Gilmore, Lee Daniels told the Times interviewer that he was mindful that the movie contained stereotypes but that was ok because we have a black president, which must thrill the birthers, the tea baggers, those who create posters in which Obama appears as witchdoctor, a Muslim and the joker. On Nov.23 some wingnut put up a picture of Michelle Obama as a monkey at Goggle. The haters of the Obama must really feel in vogue thanks to Daniels.

Another part of the pitch is that the men in the film could be men of any ethnic group a sales pitch used by Pulitzer Prize winner Lynn Nottage for her theatrical products, praised by some the same types who are crazy about Precious. Atlanta Constitution columnist Cynthia Tucker received a Pulitzer for referring to black men as “idle” and “bestial” and they awarded Janet Cooke one for making up a story about black parents who were so rotten that they made heroin available to an eight year old, over the objection of a black panelist who smelled a fraud.Three great playwrights, Adrienne Kennedy, Ed Bullins and Amiri Baraka have never received a Pulitzer. These black men on the screen or on the stage doing terrible things to women could be Bosnians so the line goes.

In her interview with Daniels, Lynn Hirschberg said something similar: “Precious is a stand-in for anyone — black, white, male, female — who has ever been devalued or underestimated.”
To which Milloy answered:
“Let’s see: I lose my job, so I take in a movie about a serially abused black girl and I go, ‘Oh, swell, she’s standing in for me.’
“Maybe there is something to the notion that when human pathology is given a black face, white people don’t have to feel so bad about their own. At least somebody’s happy.
“Sexual abuse is certainly an equal-opportunity crime, with black and white women similarly affected. But only exaggerated black depravity seems to resonate so forcefully in the imagination.”

Will the “niche” audience for which this movie is intended ever become weary of the brothers being symbol of universal male misogyny? The face on the bull’s-eye at which disgruntled feminists from all ethnic groups aim their arrows, women who are scared to challenge the misogyny practiced by males who share their background? Judging from the box office receipts,maybe not. As of Nov. 22, three weeks after the debut of the film, box office receipts totaled a gross of $21,277,521.

What is the solution offered by the people behind this film for the millions of blacks who are suffering from a depression during white America’s recession? After a hurried flurry of images belonging to Malcolm X, Martin Luther King, Jr. and Shirley Chisholm, Precious becomes redeemed by semi-literacy and black pride. The film’s true ending occurs when Precious and her mother engage in furious battle; the black pride part seems forced. After the mother/ daughter battle, the movie lingers like a wounded animal that nobody has the nerve to put out of its misery. Even more dreadful was somebody’s idea to tack on one of these trite sistuh solidarity songs.

What else do the film makers recommend that the underclass do, people who in the movie go into stores and rob and down a whole bucket of fried chicken, an image borrowed from The Birth of a Nation? Go to church and get sterilized which is the subtle Eugenics message that appears on a sign, “Spay and Neuter Your Pets,” as Precious and her two children travel to their new apartment.

According to Stefan Kuhl in his book, The Nazi Connection, Eugenics, American Racism and German National Socialism sterilization is an idea that the Germans borrowed from the United States as a way of ending the reproduction of unwanted groups. People who possess a violence gene?

In the mid-seventies, the late Chester Himes predicted that the Establishment was trying to start a war between black men and women. They succeed by treating both groups as opposing sports teams. And so while Armond White has been denounced by defenders of the movie, many of them women, and whites who consider him “contrarian,” the woman who put up the money, Sarah Siegel, has chosen to remain in the background. None of the exchanges I’ve read even mention her name. While the print and blog war over Precious rages on, she relaxes in her mansion, counting the profits from her Gold Mine of Opportunity: Precious; which is to blacks what Mel Gibson’s The Passion of Christ was to Jews.

Finally, who will market the next black movie that white audiences will pay to see? MSNBC has been drawing a lot of laughs from the same demographic by running a story about a black man who has been arrested twice for having intercourse with a horse and infecting the horse. Even the token progressives on MSNBC favor this story. I’ll bet somebody is working on the screenplay and the niche marketing for the film. Sarah, you listening?

Ishmael Reed’s “Barack Obama and the Jim Crow Media: the Return of the Nigger Breakers” will be published in the Spring by Baraka publishers of Quebec. He is the editor of Konch. He can be reached at: ireedpub@yahoo.com

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Wednesday, November 25, 2009

Tracy Brooks on The Hidden President

Original Air Date: 5/27/2009 11:30 AM - Talk to Tracy Brooks Radio Show
Who, What, Was "Hidden President" in Our American History?
According to Tracy Brooks: A "Black" Man, A Moor, John Hanson Was the First President of the United States! 1781-1782 A.D.??? George Washington was really the 8th President of the United States! George Washington was not the first President of the United States. In fact, the first President of the United States was one John Hanson. Don't go checking the encyclopedia for this guy's name - he is one of those great men that are lost to history. If you're extremely lucky, you may actually find a brief mention of his name. The new country was actually formed on March 1, 1781 with the adoption of The Articles of Confederation. This document was actually proposed on June 11, 1776, but not agreed upon by Congress until November 15, 1777. Maryland refused to sign this document until Virginia and New York ceded their western lands (Maryland was afraid that these states would gain too much power in the new government from such large amounts of land). Once the signing took place in 1781, a President was needed to run the country. John Hanson was chosen unanimously by Congress (which included George Washington). In fact, all the other potential candidates refused to run against him, as he was a major player in the revolution and an extremely influential member of Congress.
Click here to visit Tracy's website for this particular episode.
Click here (Right click and choose Save target as) to download the MP3 of this episode.

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The views expressed in the media presented on this site are not necessarily the views and opinions of the Imani Foundation, our members, staff, or sponsors. Find us on FACEBOOK under the name "The Black Improvement Movement".

Saturday, November 21, 2009

We need your feedback

Peace & prosperity,
This is against our norm for this blog. However, an exception is being made to solicit feedback.

The Imani Foundation recently received a site-sponsor for our annual Kwanzaa celebration. This event began in Portsmouth, moved to Norfolk State, and has been held at the Hunton YMCA for over 12 years (click here to read the event's history). This history is a blended history of Uhuru African American Cultural Society and the Imani Foundation (we held the 1st solely Imani Foundation Kwanzaa celebration at The Christian Temple in Noroflk in 1999). This sponsor, Christian Church Uniting, offered to provide the Imani Foundation with a location for the event. I accepted the offer on the behalf of the organization. The site will allow us to do everything we have always done without exception without the cost normally associated with the site rental. Attempts for fundraising have not placed our organizaion in a normal position to pay for the event. After promoting the event at the new site a few members of the community have expressed disagreement with the decision. We offer this letter in the blog. Members of the community are encouraged to provide thier feedback and opinion by leaving a comment. These comments will be reviewed in an upcoming meeting. Thanks in advance for your input. Leave your comments by posting them on our blog : www.BlackImprovement.blogspot.com .

Seko VArner, President
The Imani Foundation

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From: Removed
Subject: Reflecting on the Spirit of Kwanzaa
Date: Tue, 17 Nov 2009 18:45

Peace,

Imani Foundation and the Hunton Y have withstood the test of time. The Hunton Y has done this much longer though. My idea is to invite the people of the Tidewater 'Park', right across the street from the Hunton Y, to come to the Kwanzaa Program. Times have changed. Our people are more interested in their culture but we need to reach out to them, too. Kwanzaa is a cultural activity to draw in those who are ready to receive the information. They are not against us, we just need to be in harmony with them. Sharing peace, love, and joy because we are one in the eyes of God. We are also interdependent and that is what we used to live by not too long ago. This principle is what helped us to be successful as a community.
Kujichagalia is self-determination and a part of the program could be for them to share testimonials on how they were determined to do something and/or how the Hunton Y helped them to be successful in life or any stories about the Hunton Y they may know or have heard over the years. I am sure the Hunton Y has a rich history.

Having your Kwanzaa program at the Hunton Y is a tradition. Living has its ups and downs, its cyclic. A part of living is to adapt to the changes. I saw the change you made in relation to the place for your Kwanzaa Program. So this is my response to that. For the financial need, one can ask for sponsors. Then collect their flyers into a booklet to give out to the attendees of the program. They could have a representative for their company at the program and share info about their company as a part of their sponsorship. We are creative, maybe your group can come up with some other ideas. The vision is to see the program a success. When one's mission is to "uplift people of African descent"; "use traditional African culture to improve the world"; "to our Creator, be true", "to thyself, be true"; "to they people, be true" and it is made to happen, you will get support from the Creator and the ancestors. It is time to reconnect with all who are ready to receive the light. We will be shown who they are.

Peace,

A concerned member of the community.
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Wednesday, November 4, 2009

BET, Why Do You Hate Us?

Note: This letter may not have been written by Ms. Patrick as stated:



Dear Debra Lee of B.E.T.,

I’m Janita Patrick, a 15-year-old African-American female from Cincinnati. Recently, I watched the 2009 BET Awards and felt the strongest urge to reach out to the program. My family is of the typical middle-class variety; both parents and four brothers. See, I’m a junior in high school (got skipped), so naturally EVERYBODY in my age group watches BET. I’m used to seeing the sagging pants, tattoos, lack of emphasis on reading and respecting women that makes up your videos. People in my class live this out everyday, while teachers tell us that we’re acting just like the people in your shows.

That struck me as odd, because I would think that with your show being the primary outlet for black entertainers and musicians, and considering the context of blacks in this country, there’s a social responsibility factor to consider. I would never blame BET alone for the way a great deal of my classmates act and talk and dress. Everybody makes their own choices. However, if anybody is aware the power of television on impressionable minds, it’s the people running the television operations. If you are not aware, then perhaps you shouldn’t be running the operations.
Guess who watches your network the most? Not those who are intelligent enough to discern foolishness from substance, but those who are barely teenagers, impressionable and believing. It’s awfully cruel to plant seeds of ignorance in fertile minds. You know it’s really bad when the co-founder of BET, Sheila Johnson, said that she “really doesn’t watch it” anymore.
I am constantly fighting against the images and messages put forth on your program. What made you think that it’s okay to bring my classmates on stage to dance behind Lil Wayne and Drake to a song talking about boffing “every girl in the world”? Why does reality train wrecks have to thrown in our faces? Are you aware of th e achievement gap going in inner-city African-American communities? A report from America’s Promise Alliance, a non-profit group started by Colin Powell, recently stated that 47 percent of high school students in the nation’s top 50 cities don’t graduate. (Fifty-four percent of males of color in Ingham County graduated from high school, compared to 74 percent of white males). This isn’t because of BET per se, but I don’t see any episodes on your show doing anything to counteract this disturbing trend. In fact, your show is a part of this cycle of media depicting us at our worst.

My older brother told me something about profit being the number one goal for every business. I’m not sure I understand what that means, but I do know that your shows have to be entertaining enough to generate viewers, which is how you make your money. But surely our culture is rich enough to entertain without anything extra to “boost” ratings; why the over-the-top foolery? I listen to classmates talk about Baldwin Hills like it’s the Manhattan Project . It doesn’t take much effort to produce a throng of degenerative reality shows, nor does it take much to eliminate socially conscious shows off the air. MTV isn’t much better, but since when does two wrongs ever make a right? It’s one thing for white television shows to depict us in a particular way, but for black television shows to do it is baffling.

Why do you hate us?
All of the values that my parents seek to instill in me and my brothers seems to be contradicted by a more powerful force from the media, and your show is at the forefront. Your network is the only network that features rap videos and shows exclusively to children of my color. I know that you have no control over the music that the artists put out, but you do have influence as to how you air these videos. I’m sure if a stand was taken to use the talent in your organization to actually crank out thought-provoking entertaining shows and videos, then artists will follow suit. Being that they need you as much as you need them.

There was one awkward segment in the BET Awards when Jamie Foxx singled out three black doctors-turned-authors, but the introduction was so powerless that many of the viewers had no idea who they were. Had they been introduced as Sampson Davis, Rameck Hunt and George Jenkins, three brothers who overcame major obstacles to become a success without the use of lyrics that berate women, the sell of substance that destroy communities or through raps about loose gunplay, then maybe my classmates would have come to school talking about more than Beyonce, T-Pain’s BIG A#$ CHAIN and Soulja Boy Tell Em’s hopping out the bed.
But they weren’t introduced like that. It seemed like a throwaway obligatory tribute to appease some irritated fans. It missed the mark big time. Ask Michelle Obama if she watches BET or encourages Sasha and Malia to do so. Ask President Obama. It’s a reason he is the leader of the free world, and it isn’t because of Buffoonery Exists Today.

You’d be surprised how smart young black children can be with the absence of Blacks Embarrassing Themselves. If your goal is to deter engaged, forward-thinking articulate black minds, then consider your goal fulfilled. It’s hard-pressed to think that y our shows are working to promote cultural betterment. However, it’s quite easy to conclude that the destruction of black children through the glorification of immoral behavior and rushed production is by design. Poison is being swallowed by every viewer who adores your network, and the worse thing is, these viewers - my classmates - are not even aware what they’re swallowing.
There is nothing edifying for black women on your show. I don’t judge people who do throng to your programs though; I mean, if a jet crashes in right in front of me, I’ll watch it too. That’s why I don’t flip by your channel…I don’t even want to be sucked in.

I have aspirations of acquiring a law degree and possibly entering the public sphere, so I can counteract conditions in my community perpetuated by the images on your channel. So I should thank you, because in a weird sense, your shoddy programming is the wind behind my back. And it is my hope that I can accomplish my dreams despite BET’s pictorial messages, because Lord knows it won’t be because of them.

Sincerely,
A Janita Patrick
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Monday, October 19, 2009

Kwasi on Hampton University's Ms. Hampton

Htp,

OK, I guess everyone knows by now that Hampton University has it's first white Ms. Hampton, and the battle cries are going out about Hampton's sell-out, integrationist-bent, Dr. King mania. To be clear, I don't like it either, because of the implicit message it sends to our Black youth about the euro standard of beauty trumping the Afrikan standard. But, I'm not going to get heartburn over it. Why? Because there are bigger, more important battles to fight, and a warrior with limited resources must select which fight to engage in. And I'll get to the bigger educational fight in a moment.

But first, I want to deal with this idea that Dr. King, et al, brought us to this integrationist mode that has caused us to some how slam his memory and contributions toward the liberation of Afrikan people. Integration has been blamed for a large portion of our current social ills. But, I believe, in the larger historical sense that the culprit is not integration, but the blame should be placed squarely on US! Integration, i.e., the concept of equal access to public facilities, jobs, schools, economic opportunities and so forth, is not a new social phenomenon at all. Our KMT ancestors also essentially practiced it by opening their doors to the so-called Greek scholars to engage in advanced study at the great KMT "mystery" schools/university. From Thales to Plato, Pythagoras and numerous others, the first busing "actually shipping" of foreign students to the mother/father land occurred. I have Dr. Asa Hilliard on video saying that KMT opened it's doors to foreigners and they were permitted to join the society and actually rise up into positions of power in KMT.

Dr. Cheikh Anta Diop, on his visit to Atlanta, said that ancient KMT had white slaves in practically every household. And the society of KMT was so just that those slaves could actually sue government officials in court and they were also permitted to advance in the society according to their merit. (To be sure, Afrikan "slavery" was much more humane than that practiced by the Arabs and europeans--See the comparison chart in the Black Panther Party Reparations handbook). The essential difference in the two integrationist models, is that the KMT maintained their cultural persona, while we left our culture at the door when we stepped into the what was previously an exclusive white domain! We forgot about the traditional Afrikan principles that Dr. Karenga encapsulated in the Kwanzaa rituals. We forgot about buying from each other, we forgot about taking care of our elderly, our homeless children, we forgot about a sense of community wherein the whole village was responsible for the welfare of each and every child, and taught them, instead of preying on them. We forgot our deep rooted Afrikan spirituality and readily absorbed euro/arabic religions, and more importantly adopted euro/arabic world views. Yes our enslavement had devastating impacts on our culture, but we still maintained a healthy vestige of that culture after enslavement, according to a study conducted by Professor Manu Ampim. We typically did not engage in wide-spread socially dysfunctional behavior such as disrespect for our women,and children, the elderly until we crossed the threshold into integration were we forgot our soul. I repeat, the problem was not integration, the problem is US! Dr. King had his flaws like all of us do, but I'm not going to dis-respect what he did to enable us to obtain access to the public coffers that our tax dollars were paying for. As a very personal example, my mother transitioned to the ancestral realm before 1965, prior to equal access. She fell sick at work and instead of them taking her to the nearest hospital around the corner, they trucked her 30 miles across town to the "Black" hospital. That delay in her receiving prompt medical attention was causal in her death; she arrived at the "Black" hospital DOA! So don't anyone get in my face about how integration is our enemy; if society was integrated then, my mother would likely still be here.

Now for the larger educational fight. President Obama has cut over $85 Million from his budget for aid to Black colleges! Get as mad about that as about the Hampton students who elected a white queen in a beauty contest open to all female students. Even Bush passed the &85M in his time. And if you're mad enough, you can tell it to the President and to Congress. I'll make it easy for you:
President http://www.whitehouse.gov/, Senate www.senate.gov/,, House http://www.writerep.house.gov/.

To a HBCU, which typically doesn't get the mega-dollars endowments that the white schools receive, the loss of any revenue stream has tremendous negative impacts. If the Administration thinks that in this so-called post-racist era, Black schools are no longer needed, we need to remind them that most of US who get Bachelor's Degrees get them at Black colleges, and if Black colleges aren't needed anymore, then they should stop funding Georgetown , and other such predominately white-religious schools which were founded under similar social conditions as the Black schools: to eliminate racism in the main stream white schools.

Finally, if anyone thinks that to petition the government for the redress of wrongs is selling out to the system. Let me remind you that Malcolm taught us to use everything at our disposal for liberation "by any means necessary." incidentally, Malcolm later said that he regretted not taking a more pro-active role in the "civil-rights" struggle. Further, Dr. Diop told about how he was imprisoned in his birth country of Senegal for his activities in attempting to obtain the right of free assembly. This was a political move that he said almost killed him in prison.



Kwasi

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Friday, October 9, 2009

Black Presence in Panama (2000 CE)

Seko VArner's video footage from a trip to Panama in April of 2000. Seko traveled to the country of Panama with Tamaris & Edilberto, friends who formerly lived in Panama City and in Colon Panama. Seko's trip was for pleasure and to view the African presence in Panama (one of Seko's hobies is studying the African presence in various areas of the world).

This was a trip I couldn't wait to do. I tried to go to visit Cuba in 1999 with AfroPop until the U.S. goverment shut me down. I really needed to visit Latin America as I had studied so much about my ancesteral connections (African & Indian) in Latin America. In early 1998 I completed a photo exhibit called "Mi Gente (My people)... The African Presence in Latin America." In late 1999 I met Fulo (Edilberto Galvan from Colon Panama) and we started hanging out. Fulo was a Spanish instructor in Portsmouth Virginia and I was a counselor in Portsmuth. It turned out that we were both attending Hampton University at the same time in the 1980s. Tammy studied at Norfolk State University and was also originally from Panama. Fulo enjoyed my exhibit and allowed it in his classroom. Fulo and I also both were DJs and we used to hang-out at the various Latino night clubs in Virginia.
During the trip I was able to eat Panamanian food, learned that the Panamanian version of the N-word was the word "Chumbo", and completly soaked in the beautiful culture of Panama. One thing I did note is that the Panamanians of African descent didn't outwardly value thier African heritage as much as we "African-Americans" outwardly do. This presence was mostly obvious in Colon and pretty much hidden in all other parts of the cultural melting pot of Panama. This was a great trip. I plan to make Panama my second home. Here are a few videos from my trip......

The second installment in my 2000 trip to the lovely country of Panama. On this day I traveled to Colon and witnessed Carnivalito in Colon. I became so excited that I left my Panamanian friends and dissapeared for hours capturing video and taking photos. In this area of Panama I was able to easily capture my interest in the African presence in Panama. I also heard frequently "Yankee Go Home !" by the older Panamanians although it was mostly in jest. This is one of the areas that my beloved U.S. Goverment bombed in 1989 which resulted in thousands of civilian deaths 11 years earlier. I was warned a few times that some older Blacks did harbor anger towards America for the deaths of their family and since I could easily fit in, I should try to speak my limited Spanish just to be safe. In Colon most of the older "Blacks" spoke both an English Patois and Spanish while the youth spoke mainly Spanish. As it became apparent that I was an American I was frequently called the N-Word in a very loving manner and asked if I knew Jay-Z, Mary J. Blige, or Mariah Carey. Towards the end of this video is my interview with a guy who had an American father and a Panamanian mother who acted as a "Congo" during the festivities. He noted how the term 'Congo' had come to mean "foolish" to the Spainard enslavers as many of the enslaved African seemed to do and wear foolish things which were later acts and weapons used by these enslaved Africans to fight against the Spainards. Nowadays the term meant "a fool" and according to him many of the younger Panamanians are unaware of it's origin. He also believed, as most of us were taught, that Pre-European enslavement Africans worshiped Satan. He and I had an interesting conversation later since I had to buy him some liquer to get him to do the interview.

Day Three ! This was a great trip ! This video begins with a little more of Carnivalito in Colon. I wish I could have showed all of what occured in Colon. Colon is truly the place to party in Panama !

Day Four ! I've learned to stick with my tour guides...... I'm a mess for real. I kept leaving Fulo & Tammy and dissapearing and getting into too much fun. On this day we had dinner, visited some very historical areas of Panama and I forgot my video camera. My video is missing the rich cultural landscape and people of Panama...... But I got more footage of Colon Baby ! We returned to Colon again for more of Carnivalito (little Carnival)> These folks in Colon don't stop. The official Carnival season is over...... but Colon doesn't stop. This night a street parade occured with locals "representing thier streets". Everyone is in the street yelling their streets version of "Todo el mundo bajo, todo el mundo abajo, todo el mundo - ariba, ariba, ariba, ariba...." Then there is another chant having everybody go to the left and right. It was sort of a very soulful Electric slide.


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Wednesday, September 16, 2009

Last Time I Saw Michael Jackson Alive (video)

Watch video of the last time I saw Michael Jackson Alive on:

www.MichaelJacksonInsider.com

From the producer of the DVD documentary, "Michael Jackson The Trial and Triumph of the King of Pop"

Amazon.com
Retailers Worldwide

Tuesday, September 8, 2009

Monday, August 10, 2009

I Write This as a Warning to the General Assembly

08.10.09

Question? What do Arthur Whitfield and Nat Turner have in common? They are forever to be remembered as 2 VA Negroes made famous by important milestones that flared into American consciousness in the historically heated month of August. And like many men of the colored and enslaved class both Nat and Arthur were ... are part of a system that has always positioned particular people of certain hues and views to be bred, borne and broken from cradle to grave and beyond. Furthermore, because this system of government took its first breaths on the shores of Virginia in the year 1607, 400 years later, doesn't it make sense that it here in Virginia where the leadership must be found to guide the nation in understanding how to move forward in the work of giving all citizens the right to share in the American Dream?

Answer No. 1: The first battle to claim victims in the Civil War was named after Nat Turner who lived from 1800 and died by hanging in 1831 in Southampton County, Virginia. Nat was called "Prophet." In 1831 the town of Courtland, VA was known as New Jerusalem It was said that Nat taught himself to read with the only book that would be found on a farm in 17th century America and he traveled from farm to farm preaching fire and brimstone. He often spoke of hearing God's voice commanding him to prepare for the time to slay slaveholders. It is very important to understand that back in the year 1800 when Nat Turner was born the United States of America was only 13 years old!

Additional Background: The Constitution was signed and ratified on September 17, 1787 after a raucous month of August that marked the birthing pains of the world's greatest democracy. And even today in 2009 America is still a young country. In the days of Nat Turner she was an infant. In 1831 if a household of any of the 60 men, women and children who died by Nat's command between August 21 - 23, 1831, had one book in it that one book would have been the Old Testament. The only other printed words to be found on those 19th century farms would have been a newspaper copy of their new nation's birth certificate which started with the following 38 word preamble: We, the people of the United States, in order to form a more perfect union, establish justice, insure domestic tranquility, provide for the common defense, promote the general welfare, and secure the blessings in liberty to ourselves and our posterity, do ordain and establish this Constitution for the United States of America.

Answer No. 2: Arthur Whitfield is a 52-year-old Black man currently in need of health insurance. Six years ago in 2003 Mr. Whitfield was released from the Commonwealth of Virginia's prison system after being wrongfully incarcerated for 22 years. During the special convening of the Virginia General Assembly on August 17, 2009 the issue of compensation for Arthur Whitfield will be taken up by that august body.

Additional Background: The Virginia General Assembly dates back to the House of Burgess es that first convened in Williamsburg and gave voice to early leaders like Patrick Henry who is most famous for that rallying cry, "Give me Liberty or Death" in those first battles that began to define what we, in the 21st century, have come to know as the American Dream. And during the upcoming special session it is hoped that our leaders understand that their leadership is needed far beyond fixing a dollar amount to Arthur Whitfield's pain and suffering. The State needs to make right the wrong that stole a man youth. The Commonwealth of Virginia needs to lead the nation in healing the wounds left by injustice and oppression.

Solution: The JuneteenthVA Commission's mission will be to guide audiences in the work of looking back without shame or blame as diverse communities come together in the goals of reconciliation and progress. The time to do this is now. JuneteenthVA is doing this work now. Just like Health Reform is being addressed on the federal level in this August 2009, so should be the establishment of a JuneteenthVA State Commission.

Evidence: Please see the following community discussion with members from Sons of the Confederacy, a descendant of one of the victims of the Nat Turner Insurrection and the cast members from this February 21, 2009 presentation at Riddick's Folly Museum located in Suffolk, VA of my play "Abolitionists' Museum." www.youtube.com/juneteenthva

Peace n the Vision of a Nu World,
sb
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