Sunday, May 25, 2008

Sisterspeak: What if you were wrong?


From: Irileria Muhammad
2008/05/22
Sisterspeak for the Week.....What if you were wrong?

What if you were wrong about the choices you made in your life? Would you be able to correct them? Would you have the courage to correct them?

A large portion of our lives are lived according to preset rules that no one asked our opinions on. Sometimes the rules may have served a purpose, but sometimes they don't. For instance, why is it a given that when couple splits up, the woman gets custody of the children? Would our society really crumble if more men were the primary parents? Why is it a "good" thing to get up and go to the same job everyday for 30 years? We reward people for that type of dedication. Couldn't that also be fear and uncertainty at work? We all know some people who are miserable in relationships; however, they are encouraged to stay together. I know a couple that has really made me rethink marriage. They have been together for over 35 years and they are two of the most bitter people I know. Well, one is bitter and the other has just been beaten down under a 35 year barrage of verbal and emotional abuse. Nonetheless, I am expecting an invitation to their anniversary party any day now.

Why are we so hesitant to change our minds? The universe and everything in it evolves? Why don't we? Why don't we operate out of the water portion of our composition and become more fluid? Why don't we encourage each other to step out on faith more often? We are like concrete. We praise it for its strength and stability, yet it is also very hard and unforgiving. We crave this strange sense of sameness and routine that I find stagnant and depressing. We have a jailhouse lifestyle. In prison, the inmates pretty much have the same day over and over and over and over. There is very little chance for change. Most of us live like that without the confinement of space. Well, when you consider that you work at the same place, shop at the same place, worship at the same place, eat at the same place, drive the same route home from work, then I must retract that statement because there is an element of being confined to a particular space. In Houston, you know that the Northside sticks to the Northside and South to South. In Detroit, the East doesn't come to the West and vice versa.

I am looking at my life and realize that I was wrong about some things. I picked the wrong major in college. I picked some bad friends. I did for people who did not do for me. I asked the wrong people for help, and I helped the wrong people. I chose to alienate some members of my family. I refuse to be friends with some people who might not be as bad as I have made them out to be. School....easy...I am back in school majoring in what I wanted to major in when I was at TSU. Relationships, I am making better choices. Leaving when I know I should and respecting my needs and wants above all else. I am letting go of grudges and working on being able to make changes in who and what I am, and recognizing and owning up to the poor choices that I have made, and the things that I have been wrong about. I am willing to admit that I was wrong, and not stick to my guns which is what many of us are taught to do.

If something is genuinely not working for us, why in the world do we keep trying to "work it out". "It will get better"...what if it doesn't? "This will pass"...what if it doesn't? "He/she will be better if I stay"....What if they won't? "He/She will crumble if I leave".....What if they won't? "WE can make it work"...What if we can't? What if you were wrong about the whole situation from day one and you never should have started that situation/job/relationship/friendship/business/etc.....can you let it go? OR the reverse what if you should have started that relationship/created that business/ been that friend/etc...can you start doing that today?

What is more important than your happiness? For me NOTHING! If the archangel Gabriel came to you and said that you would die in exactly 5 years, what would yo do? Why aren't you doing that today?

If we can learn to be wrong then, the possibilities are endless. If we didn't have to be who we are, then who could we be? Jesus said that he came to give us life and to give it more abundantly.....exactly what are we doing abundantly? Not routinely, but abundantly....Well...I am getting off of my box today, but I hope that someone reading this will decide that everyday does not have to be the same day, and that we don't have to be prisoners to our circumstances because we can always change our circumstances......IF YOU WANT WHAT YOU NEVER HAD, YOU MUST BE WILLING TO DO WHAT YOU HAVE NEVER DONE!!!

Our deepest fear is not that we are inadequate. Our deepest fear is that we are powerful beyond measure. It is our light, not our darkness that most frightens us. We ask ourselves, Who am I to be brilliant, gorgeous, talented, fabulous? Actually, who are you not to be? You are a child of God. Your playing small does not serve the world."

Living in the light,

Irileria Muhammad
evolutionofagoddess@hotmail.com

Friday, May 9, 2008

A disease far worst than HIV

Death in the Air

Pestilence and plagues over radio waves
It’s a spiritual disaster
It’s worse than AIDS
-Justus

“A record number of teenagers and young adults attended the HIP HOP 4 HIV Know Your Status concert at Reliant Stadium in Houston, TX. . . . Rapper Bun B passed out condoms during his performance. Others who were featured at the event included Houston native Kelly Rowland of Destiny’s Child, Lil’ Wayne, Baby, David Banner, and UGK along with local artists” (Excerpt from August 27, 2007 Jet, page 58).

We as human beings really think we are slick. We have gotten too smart for our own good. We think that we can solve every problem, cure every sickness, and do whatever we want to do without worries of consequences. When will we understand that the battles that we really need to win are spiritual, not carnal?

The fact of the matter is the people that attended and left that concert are all infected with a disease far worst than HIV. These people are living with unrepentant hearts. They now have a false sense of security that they can continue to have premarital sex as long as they “wrap it up.” Ladies can be promiscuous and not have to worry about pregnancy as long as they take their birth control. And if they do happen to conceive a child, they have the option of killing the child.

These young people have also suffered from severe exposure to deadly levels of spiritual radiation. The lyrics they rocked to at this “positive” event are killing spiritual cells at an alarming rate. They heard UGK exclaim,” My b#@ch a choosey lover, never f*%k without a rubber / Never in the sheets, like it on top of the cover, in their new single, “International Players Anthem.” They heard Lil’ Wayne say, “Fresher than a mother fu@#er, yep I'm a mother fu&*er,” in his single, “Pop Bottles.” They heard David Banner sing, “shove 9 inches of d!@k in 99 hoes yall, from his hit single, “Speaker.” They listen to Kelly Rowland praise the thugs: Rock your Timbs / sag your jeans / Ice your grill, it's all good with me / Hit your block, check your spot / If the block is hot, lay up in the spot (baby) / Roll your dice, get your cash / I'm a down shawty, you ain't gotta ask. These lyrics come from her new single, “Ghetto.”

These young people were tested for an HIV, and then they were told to live a lifestyle that puts them at risk. When will we wake up! What good is a healthy body with a sick spirit? Whether healthy or hurting, we all will return to the earth. While I do believe that we should definitely take care of our bodies because it is the temple of the Holy Spirit, we must understand that the spirit does not die. Therefore, the condition of the spirit is of the utmost importance. When we focus on our spiritual health, we learn how to please God with our spirits AND our bodies. When we are spiritually healthy, we don’t have to worry about STD’s and disease. However, physical health does not necessarily mean spiritual health. We can look and feel great and end up eternally miserable. Have you had your spirit checked lately?

We implore you to share your thoughts with us, but more important, we hope you discuss this with your friends, children, co-workers, and neighbors. Forward this letter, and pass it on. Shedding light on these topics is the first step to tearing down the stronghold of the enemy.

We would also encourage you to visit our website, www.churchcatsmusic.com, where you’ll tons of good information and material, along with a printable version of this letter. You can also find us at www.myspace.com/churchcatsmusic . Thank you for reading!

Submitted by ChurchCats Music
ChurchCats@churchcatsmusic.com

Monday, May 5, 2008

We simply can't wait. - Billy Cook

From a 3/2008 post from Billy Cook:

All, Pray all is well with you all...today I attended the funeral for Derrius Walton, a 2006 Lake Taylor HS grad, killed in Arizona last week while at Junior College. He was shot after an confrontation with another young man, I believe also African American. Here's an indicator of the work we have todo....There were over 750 people at this young man's funeral. My wife taught him in Middle School. She also taught three other of his siblings and had me driving them around town or buying them something they might have needed forschool or for one of their children. After the funeral, while waiting behind the church in my car with my wife,son and friend, a young African American male in an adjoining neighborhood holds up a gun and fires off about 5-6 shots from what sounded like a small caliber handgun. One of the young men at the funeral goes in his trunk and gets a gun and starts to go after the other young man who had walked off by now. Fortunately he was held by a number of others. This is the time we are living in. I am reading MLK's Why we can't Wait and understand what he is talking about when he talks about the damage to the "spririt" of our youth.This is what we are dealing with! The last time I was in that church was for the funeral of a young man killed in Coleman Place, Dennis Johnson. I initially felt a sense of sorrow in the large group but afterwards I felt more of a sense of a anger, abandonment and "get back". Again, the wrong spirit to be rampant in our community. We can't wait to speak loudly collectively about what is happening in our community,whether it is outside our homes or in Phoenix Arizona. We can't wait to do something....we simply can't wait!

Billy Cook
If you are intrested in becoming involved in local events/movements to improve your community contact Billy..... We simply can't wait.
Email Billy

Friday, May 2, 2008

The Biblical Motivational Chart


For our Christian Conscious Community Members:

The
Biblical (Basic Instructions Before Leaving Earth)
Motivational
Chart




You say: "It's impossible"
God says: All things are possible (Luke 18:27)

You say: "I'm too tired"
God says: I will give you rest (Matthew 11:28-30)

You say: "Nobody really loves me"
God says: I love you (John 3:1 6 & John 3:34 )

You say: "I can't go on"
God says: My grace is sufficient (II Corinthians 12:9 & Psalm 91:15)

You say: "I can't figure things out"
God says: I will direct your steps (Proverbs 3:5- 6)

You say: "I can't do it"
God says: You can do all things (Philippians 4:13)

You say: "I'm not able"
God says: I am able (II Corinthians 9:8)

You say: "It's not worth it"
God says: It will be worth it (Roman 8:28 )

You say: "I can't forgive myself"
God says: I Forgive you (I John 1:9 & Romans 8:1)

You say: "I can't manage"
God says: I will supply all your needs (Philippians 4:19)

You say: "I'm afraid"
God says: I have not given you a spirit of fear (II Timothy 1:7)

You say: "I'm always worried and frustrated"
God says: Cast all your cares on ME (I Peter 5:7)

You say: "I'm not smart enough"
God says: I give you wisdom (I Corinthians 1:30)

You say: "I feel all alone"
God says: I will never leave you or forsake you (Hebrews 13:5)

Tuesday, April 29, 2008

Disaster Proof Your Family

Disaster Proof Your Family - John Jessup

Life throws you a curveball sometimes: cutbacks on the job, a roof that needs to be replaced. You can't completely insulate yourself from such shocks, but three straightforward steps will protect you against 90% of problems.

Step 1: Build an emergency fund Put aside at least three months' worth of living expenses in cash so you can get through a rough patch without having to borrow or dip into retirement savings (make that six months if your family relies on one wage earner).

Step 2: Buy life insurance With insurance, the simplest choice is also the best. In almost every case, term insurance gives you the biggest death benefit for your premium. All you need to decide is how much and for how long. Buy life insurance equal to five to 10 times your annual salary. The more children you have, the more debt you carry and the longer your family will need help (until your kids are out of college, say), the closer you should be to the top end of that range. You can lock in your payment for 10 to 35 years, but for most new insurance buyers 20 years is about right. If you need a quote from me, just let me know.

You also need disability insurance, which typically pays up to 60% of your salary if you can't work. But this policy virtually defies simplification. If you don't get adequate coverage on the job, you'll have to confer with an agent.

Step 3: Write a will You should have a will that, at minimum, appoints a guardian for your minor children, outlines how you want to divvy up your assets and names an executor. If you have an estate worth less than $2 million and you're leaving almost everything to your spouse and kids, you can write it yourself by using off-the-shelf software like Quicken's WillMaker Plus. If your situation is complicated, spend about $1,000 on a lawyer.

John Jessup
jjessup7spr94@yahoo.com

Wednesday, April 23, 2008

Playboy Bible ?

Playboy Bible?

I just happened to be flipping through the channels the other day and landed on a Congressional Hearing on African American Media Stereotypes. I came in on testimonies from rapper, David Banner, rapper/actor, Master P, and minister/professor, Dr. Michael Eric Dyson. The testimonies and questioning were intriguing but also disturbing. I heard some valid and praiseworthy comments, but I also heard some downright ridiculous statements, most coming from Mr. Banner. I’d like to share a few of them with you.

First of all, David Banner told the panel that he went through a terrible depression last year, and he consulted with two pastors, one who pastors a 50-person congregation in Mississippi, and another pastor who leads a 5,000-person congregation in St. Louis. Both pastors told him to keep rapping because he needed to let out the hurt. I’m all about stress relief, but if you need to vent out frustration, write in a journal, exercise, or talk to God! I cannot believe two pastors advised him to continue to distribute Godless, sinful, misogynistic, explicit music worldwide to people young and old. If true, this is sad.

BUT . . . it gets better. Later Banner exclaims to the panel, “I do horror music; I’m the Stephen King of rap.” He tried to convince the panel that what he did with his music was no different than what Stephen King did with his movies and books. He argued that his music, “was just music.” Interestingly though, he spent a great deal of time trying to tell the congressmen and women that he was presenting real problems that exist in his ‘hood. Russell Simmons cried the same tune on Oprah Winfrey’s town hall meeting about Don Imus a few months ago. When will these brothers stop making excuses! Having nearly naked women on videos has nothing to do with socioeconomic problems in the ‘hood. Bragging about cars and jewels doesn’t highlight problems we still see with racism. Glorifying violence, promiscuity, and pimping doesn’t denote the problem; it is the problem!

Furthermore, if it’s just music, why are kids dressing, talking, and acting like the rappers they see and hear. When I was a kid, I saw other kids dressing like Jason or Freddy Kruegger during Halloween. But if someone wore the costume all the time, he or she would have been going to see the psychologist. However, today’s youth emulate these “entertainment figures” EVERYDAY. So either the young people have a badly warped sense of reality (which many do), or rappers need to wake up and figure out that their words and actions are REAL and have REAL consequences.

David Banner tried to convince the panel that his music is some sort of moral compass that has a few rough spots around the edges. He claims that his music has a message, but he is FORCED to throw baseless music in with it to sell records. He emphatically exclaimed to the panel on two occasions, “My music is the bible with a playboy cover.” He wants us not to judge his music based on the singles he releases; he wants us to look at his whole body of work. Well, nearly EVERY song on his last album, “Certified,” is sexually explicit (check it for yourself). Actually, explicit is an understatement. I was utterly disgusted as I read the lyrics to his songs. And his new single, “9mm Speaker” to his upcoming album, “Greatest Story Ever Told,” is just as bad. He exclaims, “I Lick (Shoot) Em All Like 18 Ti@s On 9 Chicks . . . And Shove 9 Inches Of Di%k In 99 Hoes.

You tell me what I’m supposed to think. Sure, we shouldn’t judge a book by its cover; but we HAVE to judge what’s between the covers. What good is one page (that’s a stretch) of wholesome information amidst 100 pages of pornography? Playboy Magazines have articles in them, but people don’t buy them for good journalism (those who say they do are lying). And which do you think has a more lasting effect, the 100 pages or the 1 page? Rappers need to Wake Up! and we do too because we’re buying and listening to this crap!

We look forward to bringing you more thought-provoking, soul-stirring, heart checking articles in hopes to change the culture! We will wake up the slumberous and agitate the apathetic. Will you join us?

Discuss this with your friends, children, co-workers, and neighbors. Forward this letter; print it out; and pass it on. Shedding light on these topics is the first step to tearing down the stronghold of the enemy. We would also encourage you to visit our website, www.churchcatsmusic.com, where you’ll find tons of good information and material. You can also find us at www.myspace.com/churchcatsmusic . Thank you for reading!

Submitted by Church Cats Music
ChurchCats@churchcatsmusic.com

Thursday, April 17, 2008

Saving the Babies...



At this point, I am sure many of you have at least heard about the Jolita Berry story from Baltimore, MD. (Visit the above link to watch the video) Ms. Berry is an art teacher was assaulted by one of her students. Fortunately for Ms. Berry, someone videotaped the incident since the school administration was ready to put her on thehot plate for catching an L in her classroom. I know I am joking about this. Yet it is serious business. As usual, the mainstream media is running with this. True to their mantra of "if it bleeds,it sells," they are having a virtual field day with it.I expect the mainstream media to echo the Moynihan Report and tomake their little jungle statements. It doesn't bother me.Oftentimes, the mainstream media creates these furors only to make money out of them. What bothers me is what I am hearing from everyday people on and off the street.

It bothers me to hear people I know and love say "those people," or "they need to get their act straight." It's as if we are talking about Cylons or something. Weact as if our babies live in a zoo. We treat them like they are hamsters in a lab.I have several close friends who are teachers in several run-down inner city schools. Many of them have horror stories. I had the opportunity to work with young people in several cities and actually worked in a group home for close to two years. I, too, have my share of horror stories. Yet it bothers me to hear our own consider our babies animals or as if they are beneath us.Watching Ms. Berry on the video getting beat while the other children egg the victimiser on says so much about OUR society. Yes,it is our society. People make up that society. WE are those people.I hear too many folks blame the school system. I hear too many folks blame the teachers. Yet no one is ready to accept responsibility.

I remember living in Norfolk, VA and I heard all these people whisper about gangs. It was amazing. I attended a so called police summit on gangs and was outraged at what I heard. There were mothers there who came out and explained how the police were racially profiling their sons. Yet the police and the politicians as well as the citizens sat there as if no one was speaking.If we don't accept some responsibility, it will only get worse. I know this sounds terrible, but I use this story on folks to get them to wake up:There was a man who raised his only son to be the best. His son was in honors all his life. His son was an all star athlete, active in the church, and volunteered at an old folks home when he could. Hisson easily earned a scholarship to an IVY league university. One day while his son was visiting his parents, he decided to go out with his friends. They went out to a club and on the way home were caught up in a drive by. The young man died upon arrival at the hospital.At the funeral, the father got up and spoke. "I did everything I could for my son to be the best he could be." The crowd clapped and amen'ed at that statement. "But I failed to ensure that the other boys in his neighborhood had just a few of the opportunities my son had."Now of course, the problems with our babies is multifaceted. It is going to take money, people, laws and bills being passed, resources,and most of all courage to save our babies. Yet I want to point out that we are all in this. We all have to chip in. I am not saying we all have to be school teachers or we all have to go out there and mediate gang disputes. Everyone has a job and everyone has somethingto contribute. We should not treat it as something that will go away or won't happen to us or someone we care about.

All my children go to public school. Two out of three go to schools in an inner city. All are doing well. I realized that a proper education needs the involvement of the parents. I say this not just for my children but for other children as well. They take their cues from us. When the babies see me come to pick up my son, they knowwho I am. All of our babies act accordingly. Our babies understand.One can send his or her babies to a private school, but if they are not involved, its all for naught. Trust.Let's stop pointing fingers. Let's do something. If you are single,sign up with Big Brothers/Big Sisters. They are Rites of Passage programs in almost every major city in the United States. They are always looking for people to lend a hand in any way they can. If you have a degree or working on one, become a tutor. The local libraries have programs where one can come and read to the babies. Become a sports coach. Teach martial arts in a local school. If you are looking for a career that always brings challenges, become a teacher. Trust me, it's not for the weak at heart.Finally, when you get the chance, thank your babies teachers. They are on the front lines and they need all the support we can get.

For all you elitist folks out there, if you don't visit the bad neighborhood, the bad neighborhood will visit you.
Ase
Brother Omi

The Conscious Community
~~~~~~~~~~~~~~~~~~~~~~~~
The Imani Foundation
http://www.imanifoundation.com/
http://www.blackimprovement.blogspot.com/
http://www.blackimprovementmedia.blogspot.com/

Friday, April 4, 2008

Is the work finished ? - Legacy Day Weekend 2008



Legacy Weekend 2008 (April 4th) - Celebrating King

A tree will be known by it's roots/fruits. One of the most unknown fruits of the honorable Dr. Martin Luther King's life is Black Liberation Theology developed by Dr. James Cone. Dr. Cone blended the Black-Christian experience exemplified by Dr. King and the Black Revolutionary experience of Malik El Shabazz (Malcolm X). (Click the link above to listen to Dr. Cones speak about Black Liberation Theology).

As we pour our libation for Dr. King this weekend I ask us to ask ourselves "Is the work finished ?" Many will hear the "I have a dream" speech quoted or sound-byted today. I've come to the belief that Dr. King stood for more than his frequently quoted dream, Dr. King stood for much more than racial equality, Dr. King stood for more than civil rights. Dr. King stood for liberation. Dr. King stood for improvement.

To better understand the fruits of Dr, King I listened to the interview with Dr. Cone for "Fresh Air" (click the link to do so yourself). When interviewed by Terry Gross Dr. Cone explained that Black Liberation Theology is a theology that "sees God as concerned with the poor and the weak." I listened to Dwight Hopkins' statements that "(Yeshua) Jesus came for liberation." (click this link to hear Hopkin's statements). Liberation provides a free and improved state of being.

Dr. King was murdered after his ministry moved from a focus on civil rights to a focus on human rights. He was preparing to aid workers who were not receiving a fair deal by employers and by the government. Dr. King was focusing on people who were poor and weak. Dr. King's own church disowned him as he began, to later proudly accept him as his strategy began to work. As much as I used to think that King's strategies were a bit soft, I must admit how much I admire those tactics currently. I listened to the interviews, I thought about all I heard about Dr. King, and then I asked myself the question "Is the work finished ?"

Some will say that in the year 2008 the wish/dream/idea that "Little black boys and little black girls will be able to walk hand in hand with little white boys and little white girls." has been realized. Some will say that we are in a time in our country that men are basically judged by the content of their character rather than the color of their skin in most of our American interactions.

I know that our work is greater than the time allowed in my generation. I know the work is greater than one person. I know the work is greater than the scope of my understanding. I know the work is a great work. I also know the work remain unfinished.

One of our Conscious-Community members, Dan Tres Omi, replied to an earlier post stating "Currently, the black church seems to be caught in a battle: Liberation Theology vs. self salvation. I think that is why many of us forgotten what the Black church was there for. Now we are caught in his idea that we are supposed to be rich versus helping build our communities."

The work remains unfinished. The work is a work in progress unfortunately without the needed manpower. We can argue that people of African descent in the United States of America have progressed, the U.S.A. has progressed and is living closer to it's creed, and that the rights/opportunities/lives that our ancestors prayed and bled for have arrived. We cannot argue that the work is done.

Over the last few months I've begun using the term "Black Improvement Movement" to describe the directions/messages that I've been receiving. I believe our work has moved from a total focus on Rights to Improvement. Since the U.S.A. has gotten closer to it's direction of equal rights we may now move to a Civil Improvement Movement. Our leaders from the Civil Rights era seem passe' when they speak. It's time for new leaders to take the torch. Join the movement for improvement. The website Hot Ghetto Mess says it well, "We've got to do better." I agree.

If a neighborhood is primarily Black (of African Descent) we should ensure that it is the cleanest, safest, and most prosperous neighborhood around. In many cases the opposite is true. The Civil Rights movement can't address this disparity, Law enforcement and the government can't fix this disparity, entertainers changing some of the words they use can't fix the problem, the Churches/Mosques/Synagogues/Houses/Liberation study Groups haven't fixed the problem...Yet it most cases where an improvement in a community has occured it has occurred by one person making a decision that "We can do better" and others following the lead.

When an un-involved parent acts in a manner that says 'I can do better" the family they neglected improves. When an involved parent makes a similar decision a similar effect occurs. When a student decides "I can do better" their grades improves. When one looks at themselves in the mirror and decides to make a lifestyle change to improve their health their lives, and the lives touched by them improves. Businesses constantly look for ways to improve their profits.
Let us look and act upon ways to improve our families, our communities, our nation, and our race. This sounds simplisitc..... I know....It's supposed too. We can begin by doing simplisitc acts of improvement, the results will show simple improvement. Let's all get improved. Let's all improve.

This is the Black Improvement Movement signing on ! May our actions improve the world.

Seko VArner
The Imani Foundation
http://www.imanifoundation.com/
http://www.blackimprovement.blogspot.com/
http://www.blackimprovementmedia.blogspot.com/

Thursday, March 27, 2008

Those Who Work for Equity and Justice...

Submitted by :

Dr. Howard Thurman was and is considered by many the spiritual father of the Civil Rights Movement. Dr. Thurman was a mentor to Dr. Martin Luther King Jr., a man who was considered a radical and unpatriotic by many. Dr. Thurman's was a prolific writer and author and served as the Dean of Rankin Chapel at Howard University from 1932 - 1944. Dr. Thurman founded the first racially integrated, intercultural church in the United States.

One of Dr. Thurman's most famous books is Jesus and the Disinherited. It is said that Dr. King carried this book with him as he led marches and demonstrations.

What follows are some excerpts from Jesus and the Disinherited and a pastoral statement by Reverend William Watley of St. James AME Church in Newark, New Jersey concerning Barack Obama and Dr. Jeremiah Wright. I hope that those who profess a desire for justice, equity, equality for all will pick up a copy of Jesus and the Disinherited, no matter your own personal faith, and I hope that you will encourage MORE discourse that's been raised recently due to the Dr. Wright / Barack Obama discussion. I am also attaching an article I found recently that is somewhat personal. The article describes the plight of the law firm Jordan, Dawley, and Holt in which my late uncle was a partner.

Finally I ask you to consider why it is that the words of one preacher create so much outrage but public policy in many Hampton Roads cities that concentrates poverty, racially segregates schools, and fosters class division rather than inclusion seems to escape our attention. The progress made in our country the past 40 years came with great, struggle, sacrifice, and even death. Hopefully as Americans we will do a better job of discussing our history which can then lead to a more positive discussion of our present and our progress in the future still to be had.

Rodney Jordan

From Jesus & The Disinherited, first published in 1949:

The solution which Jesus found for himself and for Israel, as they faced the hostility of the Greco-Roman world, becomes the word and the work of redemption for all the cast-down people in every generation and in every age. I mean this quite literally. I do not ignore the theological and metaphysical interpretation of the Christian doctrine of salvation. But the underprivileged everywhere have long since abandoned any hope that this type of salvation deals with the critical issues by which their days are turned into despair without consolation. The basic fact is that Christianity as it was born in the mind of this Jewish teacher and thinker appears as a technique of survival for the oppressed. That it became, through the intervening years, a religion of the powerful and the dominant, used sometimes as an instrument of oppression, must not tempt us into believing that it was thus in the mind and life of Jesus. "In him was life; and that life was the light of men." Wherever his spirit appears, the oppressed gather fresh courage; for he announced the good news that fear, hypocrisy, and hatred, the three hounds of hell that track the trail of the disinherited, need have no dominion over them.

I belong to a generation that finds very little that is meaningful or intelligent in the teaching of the Church concerning Jesus Christ. It is a generation largely in revolt because of the general impression that Christianity is essentially an other-worldly religion having as its motto: "Take all the world, but give me Jesus." The desperate opposition to Christianity rests in the fact that it seems, in the last analysis, to be a betrayal of the Negro into the hands of his enemies by focusing attention upon heaven, forgiveness, love, and the like. It is true that this emphasis is germane to the religion of Jesus, but it has to be put into a context that will show its strength and vitality rather than its weakness and failure. For years it has been a part of my own quest to understand the religion of Jesus that interest in his way of life could be developed and sustained by intelligent men and women who were at the same time deeply victimized by the Christian Church's betrayal of his faith...

...During much of my boyhood I was cared for by my grandmother, who was born a slave and lived until the Civil War on a plantation near Madison, Florida. My regular chore was to do all the reading for my grandmother -- she could neither read nor write. ...When I was older and was half through college, I chanced to be spending a few days at home near the end of summer vacation. With a feeling of great temerity I asked her one day why it was that she would not let me read any of the Pauline letters. What she told me I shall never forget. "During the days of slavery," she said, "the master's minister would occasionally hold services for the slaves. Old Man McGhee was so mean that he would not let a Negro minister preach to his slaves. Always the white minister used as his text something from Paul. At least three or four times a year he used as a text: `Slaves, be obedient to them that are your masters..., as unto Christ.' Then he would go on to show how it was God's will that we were slaves and how, if we were good and happy slaves, God would bless us. I promised my Maker that if I ever learned to read and if freedom ever came, I would not read that part of the Bible."

[Rodney] How many still feel that if Blacks in America would just be good and happy, be thankful for merely having a presence in this wonderful country that we built and provided leadership to -- even under inequitable circumstances -- that God and "the mainstream" will accept and bless us? Stay away from "controversy." Be good and quiet and benefactors will "bless" you and support you.


Pastoral Statement Regarding the Ministry and Witness of
Trinity United Church of Christ in Chicago, Il,
Dr. Jeremiah Wright and Senator Barak Obama

Delivered to
St. James African Methodist Episcopal Church,
Newark New Jersey
Sunday, March 16, 2008

By
William D. Watley, Senior Pastor

Since his bid for the presidency of the United States, the membership of Senator Barak Obama of Trinity United Church of Christ in Chicago and his friendship with his former pastor, Dr. Jeremiah Wright, have been made campaign issues and given full blown coverage in the media during the past week. I would like make several points regarding this much publicized ancillary issue with its incendiary and biased reporting that has the potential of sidetracking the American public from real survival subject matters that face this country.
First, regarding Dr. Jeremiah Wright and Trinity Church: I have personally known Dr. Wright for a number of years and even though we do not agree on everything, I most certainly take issue and umbrage with the image that is being painted of him by much of the media. In spite of the snippets that have been played over and over again from his sermons, and the spin given to it, I can assure you that Dr. Wright is solid, sane, scholarly, and spiritual. Trinity Church, in my opinion, is one of the most respected, progressive, inclusive, and significant houses of worship in this nation. Senator Obama worships in a stable, sound, nurturing, and prophetic Christian community and his pastor brings a solid and sane word to his congregation. He has no reason to be ashamed or apologetic of either his pastor or his church.
While some would interpret Trinity’s slogan of “Unapologetically Black and Unashamedly Christian” as racist, no one labels the Roman Catholic Church, the Greek Orthodox Church, the Dutch Reformed Church or the American Baptist Church as such. And they should not be given such a label. No one raises any eyebrows when they hear the expression German Lutheran. Trinity United Church of Christ should not be classified in this way. They are ethnically affirming the community they serve just as the African Methodist Episcopal Church (a denomination which split from the Methodist Church over the issues of slavery and racism) is affirming of its members. Celebrating ethnic heritage or national affiliation is not racism, but a way of affirming historic identity.
Could it be possible that even in this post modern era of exploding myths and falling idols, many are still paranoid at the mention of the word “black”? The hysteria that certain persons and portions of the media are attempting to create stems from the fact that there are significant elements in our society and culture are still just as mortified at the mention of the word “black” today as they were in 1968 when popular singer James Brown shouted, “Say it Loud! I’m Black and I’m Proud!” Only those who have been victims of centuries of caricaturing and stereotyping can understand and appreciate the declaration of positive black identity, not as a divisive strategy or as an expression of hate, but as pastoral self love and a much needed corrective to a tragic history of ingrained self-rejection.
Secondly, I would like to say a word about freedom of speech. While we as a country celebrate freedom of speech, we are still uncomfortable with those who take the freedom of speech seriously enough to critique the policies of our nation that contradict our founding principles. These persons are labeled as unpatriotic. Rather than being offended by critique, I look beyond rhetorical flourishes and excesses that are inherent to oratory of whatever ilk, whether religious, political, business, and academic, and ask if the essence of what is being said is true. The reality is this, what Dr. Martin Luther King said years ago, still rings true. Our country that started out as a defender of select poor, since the rights of Africans were never part of the equation, has been on the wrong side of a world revolution for years. I am personally uncomfortable with members of clergy who never offer any word of critique regarding social justice issues and who swallow hook, line, and sinker anything that the conservative right sells no matter what the nefarious implications of that agenda might be. Freedom of speech means the right to be critical and criticism is not to be associated with being unpatriotic.
Third, I would point out that while many are offended by some of Dr. Wright’s comments and analyses of this country, I wonder if they have read closely the preaching of Isaiah, Jeremiah, Amos, Obadiah, Zephaniah, Haggai, John the Baptist, and the Lord Jesus Christ. Many of the Old Testament prophets called for the judgment of God on their people. Our Lord Jesus Christ had prophetic bite and righteous indignation regarding injustice. Unless news commentators have truly studied the scriptures, they are not qualified to understand or judge prophetic critique.
Fourth, African Americans who look at history from the underside, have a different perspective of reality than others who have been in a position of majority advantage. White America has yet to understand or appreciate that perspective or to really grasp the sense of alienation that a number of blacks feel based upon this country’s historic and institutional treatment of us. Yet in spite of this country’s track record with us we have fought in all of its wars, paid our taxes, and never failed our country when we have been called upon to rally to its defense.
Fifth, this latest foray of the media into the religious affiliation of Barak Obama is just another attempt to discredit him and separate him from the interracial and intergenerational constituency that has given him victory after victory in this presidential contest. In the opinion of this preacher and citizen, he is still a major unifying force and voice of hope, among others, for a new, brighter, and better America. While we will all make our decisions regarding a presidential choice, I would just caution all people not to believe the hype of a sensationalistic media whose agenda is not an accurate reporting of the news but the spinning of news in ways that attract the most attention, sells the most products, and brings in the greatest profit. While some in the media may be uncomfortable with the tone of preaching that takes place in a number of churches, there are many others who are offended with the way much of the media spins stories out of context and intentionally omits information because for them, as long as it sells, it is simply business as usual.
Now is the time for all of us who are concerned and passionate about the future of this nation to declare, “Business as usual is no longer acceptable!” Now is the time for change. The words of Deutero-Isaiah spoken so long ago in another context to another people, can serve as our rallying cry for America. He said, “For Zion’s sake I will not keep silent, and for Jerusalem’s sake I will not rest, until her vindication shines out like the dawn, and her salvation like a burning torch” (Isaiah 62: 1, NRSV). So let each of us say, “For [America’s] sake I will not keep silent, and for [this nations’] sake I will not rest, until her vindication shines out like the dawn, and her salvation like a burning torch.”

Thursday, March 20, 2008

Saying the 'Wright' thing the wrong way...

I've read Dr. Wright's materials for a while now, possibly for over seven years now. My father, a U.C.C. minister has told me repeatedly for the last 10 or so years "You would like Dr. Wright, he speaks in a manner that would probably get you back into church." I had a chance to hear him as the nation did.....in a sound byte. After listening to Rush Limbaugh for over 16 years Rush kinda' trains one not to listen to a sound byte and make a decision. After listening to The Honorable L. Farrakhan for over 30 years I've learned not to juge one by a sound byte.

I've heard and studied on our nations terrorist acts and support of terrorists in Russia and in other areas of the world. I've studied the documents that link the spread of Aids in Africa to shortly after the mass vaccinations during Jimmy Carter's regime. I've heard others use, and I've used the term United Snakes of America and U.S.KKK-A when describing some of the our nation's most devilish moments. When 911 occurred, during and after my grieving for the innocent ancestors that were made immediately I noted and heard in conversations that "America's chickens are coming home to roost" (a throw-back from Malik El Shabazz) due to some of the acts our government has become involved in. With all of these things people of African and Indian descent in America have always loved and hated aspects of our country simultaneously. I learned years ago that many Whites would not be able to separate the attacks upon white supremacy from seeming to be an attack upon whites. We learned years ago that many Americans would not be able to separate the attacks upon America's difficulties from seeming to be an attack upon America.

Wright is being labeled as a separatist as a member of a Christian denomination that promotes inclusion under Christ. Dr. Wright is being presented as anti-American after serving his country in the military and while he has preached the American values that has made our country the country that it is. I even heard Sean Hannity (incorrectly in my opinion) use the term Anti-Semite when describing some of Wright's statements.

I listen to Sean Hannity almost every weekday (due to Black and Rhythm radio sucking in my area) and any fuel for the "Stop Obama or Hillary Express" is good fuel for hosts such as Hannity; I do realize he speaks for a segment of America who do not feel responsible for past actions, who do not feel necessarily superior or privileged because of their ancestorship and truly don't want anyone to be handicapped or helped due to ones ancestorship. I admire his position against any type of oppression based upon race. I understand how one may feel seperated from and attacked when our use of the word 'Black' peppers our language. Trinity U.C.C.'s honorable usage of "We are a congregation which is Unashamedly Black and Unapologetically Christian... Our roots in the Black religious experience and tradition are deep, lasting and permanent. We are an African people, and remain "true to our native land," the mother continent, the cradle of civilization." may sound like music to my African-centered ears, is also is ear-aching experience to American's who wish to "get past" America's original sin. Hannity and his "a-alikes" (Peace 7's) regard our liberation theology as a slap-in-the-face movement away from the America they have been instrumental in changing. I realize it took both Dr. King (may his memory be blessed) and the reigning President to effect change in the our country. Civil rights legislation needed Black & White decision makers to enact the laws. Making the right statement in the wrong way will undermine us currently. We must, however, ensure that our ferverent speakers and activists are protected, served, and supported. As Hannity might say, we must support the troops ! Tell the agent of change next to you "We got'cha back soldier. We can no more distance ourselves from you than we can from our community. We will beat that tail if needed though !"

As we continue to teach the truth about our experiences and history as people of African descent I encourage us to consider how we say what we say. We have a nation to reach. We cannot allow our messages to be diluted nor misconstrued. We will need to walk the balance. Dr. Wright's substance was reduced due to his stylings. He, however, has built a great membership due in part to his stylings. We do have, more in stake, than membership. We are tasked to improve our world. Let us not be fooled. As we learn from Dr. Wright, Ashra Kwesi, Dr. Ben, and others let us use these 'words of change' (revolutionary) in a manner that will not distract from the change we are making/engaging-in/following.

We have reached another point in America's development where we are the difference that needs to be made to improve the world. This nation follows our fashion, our terminology, and dances, our music, and our values. I am of the opinion that we cannot fully separate ourselves from the history or future of this nation. The old gate-keepers have lost some of their footing, it's time for us to improve ourselves to improve the world. This is the Black Improvement Movement signing on.

May the world be improved by our actions.
May the ancestors be pleased.


Seko VArner
The Imani Foundation

Post-script:
Since this post I've found these videos of Dr. Wright.
Hillary ain't never been called a N-word...
America's chickens are coming to roost...

Sunday, March 16, 2008

IS IT TRUE WHAT THEY SAY ?

Is It True ? (What they say about Black People )

Online book for teens of Afrikan descent (click above for a FREE copy):
http://www.justlikemebooks.com/Is-it-true-final-web1.pdf

This is the question that is asked in the new success guide geared toward black teenagers and their parents. The book, Is It True What They Say About Black People?, is designed to teach black teenagers to critically think about the messages they are receiving from society and the media.

Are black people lazy? Are black people always late? Are black people more violent than other races? Are the wealthiest black people in sports and music? The answers appear obvious; unfortunately, many black teenagers regardless of economic or social status buy into negative stereotypes about their race which in turn negatively affects their path in life. What causes these misperceptions to be seen as truth? Parents, society, and the media all play a role in the development of a child. A study was featured in Essence magazine in March of 2005 proving that one of the strongest influences on perceptions and opinions of teenagers is the media. In a world where teenagers consume messages pertaining to black people from radio, TV, movies, and the internet, most messages about black people are negative. The result is far too many young black men want to be players and pimps. In addition, many young black women are buying into the idea of being eye candy for "the player," focusing far too much on superficial things like expensive clothes, jewelry, and having "baby daddies" instead of fathers for their children. Some black children even believe going to prison is a rite-of-passage and carrying a gun makes you a man.

The information found in the pages of this book will equip black children and their parents with the tools to decipher stereotypes from facts and hype from reality. The book is intended to spark conversations between Black teenagers and adults about what is true about their race. will inform our kids about the new slavery and why our black boys are signing up to be slaves. The book will also break down the real reason for school, "It's not all about A's and B's." As a child reads through the pages of this book, he or she will be given the tools to beat peer pressure, achieve in school, and be a leader. Reviews for the book have been amazing.

Monday, February 25, 2008

Black History & Stupidity


It's becoming to be really stupid now. I attended another Black History program to hear another so-called educated person of Afrikan (Spelled consciously with a 'k') descent say "They give us the shortest, coldest, rainiest month to celebrate us.." and while most of the others laughed I sat silent and embarrassed. If this has ever come out of your lips stop saying that piece of trash immediately and apologize to The Honorable Carter G. Woodson and his supporters (Many were his Omega Psi Phi fraternity brothers) for your act of dishonor. Carter G. Woodson (May his memory be a blessing) began with a single day, which grew to a week, and then into a month to observe the historical acts completed by people of African descent. This ancestor stated "Those who have no record of what their forebears have accomplished lose the inspiration which comes from the teaching of biography and history." and then created something to act as a stairwell for the world, and we have the nerve to minimize those efforts and then give the honor to "They" as in "They give us the shortest......" Who is 'They' ? Why are some of us giving the honor to 'They' instead of Carter G. Woodsoon (MHMBAB). If you don't want to credit the beloved ancestor then give the credit to the all-mighty GOD for allowing the ancestor to offer the world a light out of the ignorance. Lastly the historical information that the ancestor taught in these first observances were not limited to the accomplishments of Blacks in the United States of America solely. We are a global people, we have improved the globe. Act like 'we' know !
Seko VArner
President, The Imani Foundation.
Sparking the Black Improvement Movement !

Sunday, February 3, 2008

Combating the Naysayers: the Importance of Black History Month



by Dan Tres Omi

Omi's Note: this entry was originally posted on Feb. 7th, 2007, on my blog.

The thought of the inferiority of the Negro is drilled into him in almost every class he enters and in almost every book he studies. If he happens to leave school after he masters the fundamentals, before he finishes high school or reaches college, he will naturally escape some of this bias and may recover in time to be of service to his people. -- Carter G. Woodson, founder of Negro History Week

When you deal with the past, you're dealing with history, you're dealing with the actual origin of a thing. When you know the origin, you know the cause. If you don't know the origin, you don't know the cause. And if you don't know the cause, you don't know the reason, you're just cut off, you're left standing in mid-air. -- El Hajj Malik Shabazz

Once again, it's february. My schedule gets booked up, everyone and their mother wants me to speak (for free I have to mention), and everyone dusts off their daishiki's and remembers their MLK “I have a dream” speeches. It gives some people a few hours off during their work day to hear some gospel singing and a brief lecture by someone. At the end of the month, people forget my phone number and everything gets stuffed to the back of the closet. In the last couple of years, several of my contemporaries have gone on the offensive and have questioned the relevancy of Black History Month. While I agree that, like everything else in the this country, it has been commodified and sold happy meal style.

I remember while being in the Navy, I attended advanced fire training school in Norfolk, VA. One of the instructors was a black man who had a picture of Garrett Morgan in his classroom. He would begin his class with the story of Morgan and the Triangle Shirtwaist Factory Fire in the early part of the 20th century. I found it to be a wonderful way to begin the class. He was able to educate all of us on Garretts procedures, his ability to lead, and quick response. When I returned to my ship, I was asked to qualify as an access man which is a step above and much less dangerous than a hose man. When I took that class, I ran into a sailor who happened to be white. He was reading a book about black inventors. He had the page folded on Garrett Morgan. I noticed he made several notes. This blew my mind. I mean I understood that he was a minority among his peers, but just that fact that he listened to that instructor and did the research (before the advent of the internet I might add). This taught me the idea of “opportunity:” when it is there, take it. Ever since that day way back in 1992, I decided that I would do the same. I would take each moment to educate folks on whatever it is they are doing or to educate myself on what they are doing (which is why I ask so many questions much to the chagrin of everyone else).
It is a shame that today in 2007, our children only know about Martin Luther King (a very white washed version at that) and El Hajj Malik Shabazz.

I know people who have read The Miseducation of the Negro but have no clue that the author of that important book was the co-founder of Negro History week. Many assume that it was white people who gave us the month of February as Black History Month. I often hear my contemporaries say the former. We must remember that it was Woodson's intention for us to continue to teach Black History throughout the year.

Another problem I have is when I hear parents demand that public schools teach Black History month. Now as a future educator, I agree with this but when i press these parents about what they know, I realized that they don't know much about Black History. They just know about the same two gentlemen I mentioned earlier. How can this be? We are the first teachers of our children. How can we complain about our children picking the white doll over the black doll if we are not ensuring racial pride in them?

These problems we have discussed and many others only magnify the reasons why we should celebrate Black History Month. Let's take it step further. Black History is something we should celebrate every day of our lives. Yes, even on Sunday. I find Black History Month to be more than reminding white folks about what our ancestors contributed to this country. It is about survival. I recall working with some Russian exchange students. They were delighted to learn that I knew about Alexander Pushkin, the father of Russian Literature. “Oh Danny,” they would say, “how amazing it is to find an American who knows about Pushkin.” I responded with, “he was a black man, why wouldn't I know about him?”

Thursday, January 24, 2008

History of Norfolk Project, Transcript

As many in the country reflect on the 40-year anniversary of what is considered by some the turbulent year of 1968 (assassinations, protest marches, etc.) -- locally in 1968 Norfolk and Portsmouth joined with 4 other cities electing the first Blacks to city council -- and as we come off of celebrating another Dr. King holiday and move into Black History Month, and as we watch the politics around the Democrat Party Presidential nomination, and as we have municipal elections approaching, I thought I would (re)share this excerpt I came across again recently. At least to me it still seems timely. - Rodney Jordan

The following are excerpts from: History of Norfolk Project, Transcript, Oral Interview of Judge Joseph Jordan, May 31, 1989. Interviewed by Dr. Tommy Bogger, Norfolk State University.
"With far too focus upon how we got here, our leadership has in large measure herded us into the role of spectator-citizenship. We must summarily abandon that role. We are here--no matter how we got here. We must embrace the confidence to grasp the role of full participatory-citizenship. And in this role we must recognize that we are numerically small enough to be cohesive--numerically large enough to have meaningful impact--qualitatively knowledgeable enough to know what this country is all about--and energetically bold enough to provide the leadership for the full realization of its magical potential."
From the book We Can Make It... Together!

RAJ===================================================

Dr. Bogger: But can you go through and say more about the Goldenrod Ballot to make sure we have the three coordinated here?

Judge Jordan: In order to give to black citizens as much information and as many tools as possible to carry to the poll and vote, we created what was called the -- and that was done prior to my entering the scene -- called the Goldenrod Ballot. Now, the color of it was like a golden rod color, and we would put on there the names we would recommend, and most citizens followed the recommendations. As a result, we voted in an almost 90% -- close to 100% block each time that we went to the poll, and that was part of our effectiveness as a group. Block voting is ridiculed, but block voting is very important. It is ridiculed because other folks can't do what we were doing. It's nothing wrong with it so long as you're not intimidated to block voting.But in any event, the Goldenrod was a major tool for having blacks vote as a unit that was in local, state, and federal elections.

Dr. Bogger: Mrs. Butts was very very effective grassroots political organizer. Can you say anything to that in conjunction with the Goldenrod?

Judge Jordan: Sure.

Dr. Bogger: And anyone else who played that role similar to her.

Judge Jordan: When Dr. Robinson and I came together, we gave leadership to the Concerned Citizens. Mrs. Butts and Mrs. Green and Mrs. Young -- I guess we call it -- these were the ladies who were in a group which I created called the Women of Virginia's Third Force. I think I mentioned to you we created a third force group way back there somewhere to teach voting. Mrs. Butts and these ladies were a part of that, and so they had this cadre led by Mrs. Butts, who was president of the Women of Virginia's Third Force over a period of time, active for a long time. Mrs. Butts surfaced as the leader in her own right, however, after one, I was named to the bench and became a judge. That was 1977.

[Transcript skipped]

Judge Jordan: .After serving on the City Council, I was approached by a member of the Norfolk delegation informing me that there was a vacancy for a judgeship. The first one was with the Juvenile Court. I thanked him and chose not to accept his offer to promote my candidacy for that position. And then a vacancy became available in the criminal division where more of us came and where I thought the deeper problems were. That was the first level of court, and this is where we were really taking a beating and I thought being treated unfairly.So when that came available I said, yes, indeed, I would like to serve there if the delegation will accept me and promote my candidacy before the General Assembly. They did. Some say they were glad so they kicked me upstairs. I don't know. I felt that it was important to have a black representation at the most critical aspect of the law. My philosophy conflicts were many, but I feel and I felt that you can't have respect for the law unless the law means what it says, and probably developed a reputation as a hanging judge, as some chose to call me, but I tried to say that no matter whom it is that comes before a Court, if they are guilty, they are going to get it in a meaningful way. The law is a waste unless it means what it says and unless it is fairly and equally administered.As a lawyer, one of my deep concerns was that if we harm one another, very little will happen. (Speaker inaudible). If we committed a crime against one of the majority, we were in deep trouble. If the majority committed a crime against us, nothing happened. I chose to see to it that no matter what he looked like, that put me into a position where many blacks hated me because some blacks felt that a black judge ought to try to rectify some of the wrongs committed to blacks by going easy on blacks. Some whites felt the same way that some liberal whites tend to feel, that you ought not go so hard on blacks who commit crimes because of hardships that blacks suffer.

Dr. Bogger: I'm sorry. I think you've touched on this, but just to be sure, in the General District Court, what type of crimes? Were these felonies?

Judge Jordan: We tried misdemeanors. We held the preliminary hearing for felonies so that if it was a felony, then the District Court determines whether or not a crime is committed and whether or not the person before you may have committed it. If so, then you send it over to the Circuit Court for consideration or to the Grand Jury for consideration. One aspect of criminal conduct that has always disturbed me was treatment of black women, especially by black men. Most of the suffering of black women was crimes committed against them by black men, and in the past, that didn't matter. It didn't matter. It mattered so little until most black women would come in, and after the conflict was over, and withdraw the warrants.I felt under duress. You know, you're a six foot two man, two hundred pounds, coming into a court with a five-foot woman, and she says, "Everything is all right. I want to drop the warrant." I never permitted that in my court. I said, "I'd be glad to consider that after I hear what occurred." And then I would hear the case. And nine times out of ten, the violation was there, and I would punish the man; and, eventually, the ladies began to realize that they could expect a fair resolution of their rights in court, and one of the refreshing things is any day I meet ladies who said, "My God, I wish you were still there. You certainly protected us." You know. But that's unforgivable in my judgment that if women are less in our society, black women were even less, you see, and somebody had to say, "oh, no, no, no."And I got in trouble with the white community because if whites committed an offense, especially against blacks, they got it too, and that wasn't supposed to happen. So the black lawyers were mad with me, and the white lawyers were made with me, and they did their best to make it difficult for me, but they had more problems than I did. I was at ease doing what I felt was right, and I would be there now unless I'd been impeached, but they had not succeeded in that.
[Transcript skipped]

Dr. Bogger: Judge Jordan, can I interrupt you for one minute, and then I would like your view of this project? But, now, you haven't said much about your term on the City Council, if you would briefly reflect on that before we leave this area. And you were elected vice mayor, and I don't think we mentioned that.

Judge Jordan: Yeah, we didn't mention that, but I served on the Council from `68 to `72 -- `77. And during that period of time, I thought I was effective. When I went on the Council, there was one black head of the recreation department; that is, he was head of the black part of the recreation department.

Dr. Bogger: Do you remember his full name?

Judge Jordan: Donald Wingo.

Dr. Bogger: Donald Wingo.

Judge Jordan: I did my best to keep the pressure on them, and block voting is pressure because everybody wants it. To change the fact, when I left, we had blacks in every department. We had blacks in administrative positions up to deputy city manager. One of the areas that concerned me was the custodial and sanitation area. We were able to change the plight of the garbage men where they would have a decent salary. Raised the salary of the custodian-sanitation people 60 percent, and then they got increments from there on, but it brought them up to a different level. Garbage men had no place to bathe or sit down and eat their lunch out here behind the cemetery, you know, where the -- off Princess Anne Road, in fact. We changed that.There were no clerks, any black clerks, in any of the courts. We changed all of that. So I think voting wise we got satellite voting places and so on. These were things that can be traced directly to the effectiveness of block voting because those who get elected need it and want it. That's one of the reasons that I'm opposed to the ward system. Just as soon as we politically segregate ourselves into two or three wards, we would have eliminated our effectiveness because we won't be able to influence the other wards, you see. Now, if the only thing you want is the honor of being on the City Council, then take the ward system. But if you want to be effective with every member of Council, then you need to be able to help get them in and help get them out, you see. And voting at large does that.If we were one percent of the vote and we could get a precinct, that would be one thing -- a ward -- that would be one thing, but here we are almost 40 percent. I believe we are 40 percent of the vote. You know, 40 percent voting as a block at large can run the city. The only reason we don't have a majority on the Council is that we're too cotton picking lazy to work from the election through to the next election. We get busy a few weeks before each election. That's better than nothing, but there's no reason why we here in the City of Norfolk -- and I know this city better than any other area -- but in most of the cities of Virginia, there is no reason why a conscientious leadership could not prepare the blacks to control the voting in the city.You know, what's happening in Portsmouth is a crime. A crime. Everybody wants to be -- wants the honor of being on the City Council, you see. Richmond, the same thing, you know, and it's frightening; but if I had my way about it, none of the major cities in Virginia would have a ward system. But the city has got these liberals, and white liberals sometimes are our worst enemies. The say "Yes, indeed, blacks ought to have more representation." That isn't the name of the game. The name of the game is influencing political action.

Dr. Bogger: This link up between the black community and the upper-class whites of the west side, can you say anything about that and shoot that down? Elaborate on that in that there has been -- there are problems in Norfolk, but compared to some other cities, it has been in, more or less, cordial political -- a cordial political alliance.

Judge Jordan: Well, we like to simplify it and say that there's this group and there's that group, and you can work for that group and you can't work for this group and so forth. All right. That isn't the way it is. Sometimes the most conservative folk are the ones you can work with best, depending upon the issues. Sometimes the most liberal folk are your problems. You know, that's your benefactor. If the liberals had continued to pursue their agenda, Dr. Robinson would have hung me or I would have hung him. Literally we would have destroyed each other. They felt that they knew who our leadership should be and that they had earned the right to the support of the black community. I have said to the liberals, if you're a real liberal, you're not there to help me to create you as my leader. You are there to work with me to create the best leadership, period; and I'm not talking about leadership from this side of town, you see. You should be ready to support the best person for mayor no matter who it is, you see. So wise politics for the black community is maintaining its block voting and using the strength of that to influence whomever the majority may be, and it doesn't matter whether they're liberal or conservative, you see.

Dr. Bogger: Very well. Now, I'm sorry for interrupting you earlier, but I think you were getting ready to start on another topic a few minutes earlier.

Judge Jordan: Oh, well, I was just pointing out what went on or what the -- what I -- the effectiveness I thought we had on the City Council in that my personal commitment to the black cause included (speaker inaudible) our history. How in the world are we going to fire up the imagination, get the adrenaline going in our young people, because they don't know who we are, and I don't think we have to go all the way back to Africa to get material and information and so forth to inspire them, although I am not against that. I think our accomplishment right here in the United States is illustrious enough to help inspire our youngsters to the higher plateau that we are seeking. For example, one of the things that I though I had accomplished on the Council was the creation of the Martin Luther King Monument.To me -- for me, that was more than just a monument. The King Monument was to be the anchor for an avenue of black history. I envisioned that moving east on Brambleton Avenue toward Norfolk State University. At every intersection there would be some edifice to a major black in American history, Sojourner Truth, Tubman, and so on, and Washington. I envisioned upon reaching Park Avenue you'd turn north on Park Avenue and do the same thing up to Booker Washington High School. Culminating at Booker Washington High School was a substantial edifice to Booker Washington. Somewhere in there on Park Avenue I thought in terms of the big three of Norfolk State University, Brown, Brooks, and Dr. Marshall. It seems to me that they're it.But then moving north on Church Street from the intersection of Church and Brambleton, we were doing the same thing, Carver, Dubois, on down to City Park so that literally one could drive through or stroll through black history. I just think we've got to have a symbolism, you see. And we would have a unique symbolism here so that when a kid wakes up in Young Park, you know, 150 feet in the air is something about him; and significantly, all of the Parks radiate around that area.
[Transcript text skipped]

Judge Jordan: I'm just optimistic that we can do it, and that's what we fail in. One of the areas of failure -- one of the areas we have failed in, I think, is in not recognizing that we have the opportunity of offering to this nation leadership. We have accepted the role of reactors. What is the majority doing? We react to that, but I think a nation that has gradually accepted selfishness as its philosophy needs leadership from somewhere, and who's in a better position to give it than those of us who have suffered most here? Nobody knows and appreciates the Constitution better than us, you see. If the Constitution means anything, it means the first word of the preamble, "We", but the selfishness of the past 200 or 300 years has tried to change that to say "Me." You know. If those in charge of this nation today had written the preamble, it would have started "Me the people of the United." "Me, the person of the United States." You see.What we see happening on Wall Street, you know, cannibalism. Economic cannibalism. That's not what this nation is all about, you see. And I think we're in a position to say, "Look, if we succeed, me automatically succeeds." There is no reason, no excuse for the homeless. No excuse for the hungry. No excuse for people lacking medical care, you see. A nation rich in every respect which cares only about me and the heck with it, you see. And it takes leadership to change that. Now imagine our demonstrating what togetherness is... represents a togetherness unmatched in this nation's history, us plus those who respected what we were trying to do, you see.

Dr. Bogger: Okay. Well, Judge Jordan, I'd certainly like to thank you for coming. It has been a very interesting discussion.
[Last part of transcript skipped]

Sunday, January 20, 2008

Martin Luther, The King

01.20.08

In honor of my 1st posting on the BIB and the 2008 MLK Day holiday, I'm going to take a walk down memory lane all the way back to October 23, 2007.

10.23.07

Hey June Bugs,

It’s been a minute. Last time I blogged must’ve been in the dog days of summer. And here it is the last days of October oh-seven and … wait a minute it’s still the dog days of summer. Global warming is what I’m thinking. (Either that or my hot flashes have moved on to a higher, way more profounder level.) They gave Al Gore a Nobel Peace Prize for sounding the alarm. Them nice Swedish folks said, “This is for that and for keeping the peace for when you was robbed in 2000. This time when a majority of voters vote for you, you win.”

For those of you who know a little history, Gore’s peace pipe is being passed around with the same similar disdain directed in response to Martin Luther King, Jr.’s 1964 win.[1] Dr. King was among the first and the few to speak out against the Vietnam War. Plus, he challenged the capitalist corporate structure that has always been in conflict with America’s republic dreams and, most certainly, the demands of a democracy.

In 1789 the Framers (I will not call them founding fathers) defined the Black enslaved as property and only 3/5’s human. And now, two centuries later the descendants of those misguided leaders don’t want to talk about the sins of their fathers because it’s old news. But yet, they want to preserve the spirit of the Constitution down to every original comma. They want to have their cake and eat it too. Wouldn’t we all?

Lyndon B. Johnson saw the Nobel committee’s decision to honor MLK as a slap in the face. (He totally missed that they were pacifists not trying to bitch-slap nobody, but that’s how he thought. He was a real Texas cowboy unlike Ronald Reagan who was (to paraphrase Rush) "a phony cowboy", but a damn good actor.
(Quick aside on Reagan: Recent headlines are bemoaning the aging, drunken commercial pilot talent pool without any hinting at the reason why they all drink so much. Remember how Reagan fired all the air traffic controllers in a major union busting move? These guys have been flying solo for almost thirty years! You'd drink too! In fact, every time I fly, I have a few plus a few more. I don’t want to know what’s going on in cockpit. In this case, ignorance is pure bliss.

RESUME PRESENT DAY - 01.20.08

Dr. King was the newest and the youngest of the Black ministers in Montgomery, Al in 1956. He was 26 years-old when he was tapped to head up the bus boycott not because of his genius, but because he was low man on the totem pole. At least, that is how the historians will tell the story. But the storytellers will weave together the facts of the narrative and explain how it was God's will for a brilliant, powerful orator to be in the right place, at the right moment, for a righteous cause. The historians will recall his feet of clay and similiar details about his inner circle, but the storytellers will speak of the hope and optimism he gave to a downtrodden people. In another century there will no one alive to speak of the human being he was. He will be a deity to some and barely known to others. His power and influence will ebb and flow across the epic sea of time.

When my daughter was a little girl she used to call MLK, "Martin Luther, the King." She's all grown up now and calls him by his proper name -- titles and all, but I think she had it right way back when she was a child. Despite his human imperfections he was a king among mere mortals. His ministry from Montgomery to Memphis was barely a dozen years and yet in a few brief, shining moments the world changed for the better because of him. He was indeed a king, a prince, a husband, a father, a brother and a son. Today he is an icon, a symbol, a flawed hero who preached tolerance and non-violence. Not a bad legacy for a man who was only 39-years-old when he was assassinated. This is how the historians will lay it out. But to the storytellers, Martin Luther, the King is the stuff of the gods with giant-sized monsters and beautiful guardian angels. It is the story of a visionary, the stuff of legends and it is most benefiting to the honor and memory of a real and true king.

sb


[1] Dyson, Michael Eric, Ph.d. taught a class about the legacy of Martin Luther King in a seminar class at the University of Pennsylvania, Fall 2005.