Showing posts with label Hampton Roads. Show all posts
Showing posts with label Hampton Roads. Show all posts

Sunday, May 17, 2020

The Indian Problem - American Indians do Birthright Theft & Institutional Racism on So-called Blacks

American Indians do Birthright Theft and Institutional Racism on So-called Blacks.

#GetOnCode - "Is it the money?" - Too many of the "Indian Tribes" have excluded and removed "Indians" who have African ancestry, while maintaining those who also have Caucasian ancestry, when receiving benefits from the Federal Government. The Indian Problem -Birthright Theft & Institutional Racism Being Practiced on So-called Black Americans By Federally Recognized Indian Tribes. Moorish Science Temple of America's Frederick Jones El teaches US on the problems caused by OUR #NativeAmericans family in the Pumunkey Nation, the Creek Nation, and the Muscogee Creek Nation on US. Join US in the lesson, and participate with yOUR questions. #TheFlyGuysShow


FACEBOOK:

LINKS FOR THIS PRESENTATION:
The Creek Freedmen Story out of Oklahoma from 2018

Creek Freedmen Press Conference

1866 Treaty between the USA & the Creek Nation

The outcome of the Creek Freedmen's Federal Case.

The Pumunkey Nation out of Virginia & their racial practices.
https://www.phillytrib.com/vestiges-of-black-laws-arise-as-tribe-seeks-casino-in/article_d66c0fa6-da2c-54ac-8a64-8b5d6751df71.html

Virginia Racial Integrity Act of 1924

Walter Plecker, the man who drafted up the Virginia Racial Integrity Act of 1924.

Universal Declaration of Human Rights of 1948

Declaration of Rights of the Child of 1959

Delaware's Forgotten Folk - The Moors & Nanticokes - C.A. Weslager 
https://books.google.com/books/about/Delaware_s_Forgotten_Folk.html?id=KG_MzRo-n88C&printsec=frontcover&source=kp_read_button

Title 29 Chapter 1 Section 106 of the Delaware Code which recognizes the Delaware Moors/Indians right to exist.
https://law.justia.com/codes/delaware/2016/title-29/chapter-1/section-106/

Topeka 1910 Article in the Plain Dealer
https://www.newspapers.com/clip/19274796/black-indians/

2016 Delaware Code Title 29 - State Government CHAPTER 1. JURISDICTION AND SOVEREIGNTY § 106. Lenape Indian Tribe of Delaware; recognition.
https://law.justia.com/codes/delaware/2016/title-29/chapter-1/section-106/


https://www.phillytrib.com/vestiges-of-black-laws-arise-as-tribe-seeks-casino-in/article_d66c0fa6-da2c-54ac-8a64-8b5d6751df71.html



Sunday, May 15, 2011

Ancestor “Brother” George Welch is honored

“Brother George” (1932-2011) Considered Friend And Mentor To Many In Hampton Roads
By Leonard E. Colvin
Chief Reporter
New Journal and Guide
About Brother George



For more than two decades, “Brother” George Welch owned and operated the Self-Improvement and Educational Center on 35th Street in the Park Place section of Norfolk.

Welch, 79, died recently at Sentara Bayside Hospital, according to family members.

Known as “Brother George” by most of the people who knew him, he was born in the Liberty Park section of Norfolk. His father worked for the railroad and his mother was a housewife who raised eight children.

A graduate of Booker. T. Washington High School, he enlisted into the U.S. Air Force and served his country 22 years at various posts around the world, including Great Britain and a tour of duty in Vietnam.

After retiring in 1972, he then worked as a longshoreman as a member of Local Union 1248.

Welch opened the Self-Improvement and Educational Center in 1979, according to his daughter, Francisca Welch-Stidham of Virginia Beach. She described him as a quiet and thoughtful man and a strong believer of the Nation Of Islam (NOI).

“My father noticed that many of the people he encountered here did not know enough about themselves as Black people or their culture or history,” Welch-Spidham said. “Most people understood only what people had told them. He always believed that people should be given a chance to improve and elevate themselves to improve their outlook on themselves and their environment.”

The Self Improvement and Educational Censer was more than a bookstore filled with Afro-centric books and other educational and cultural materials.

It was also the cultural and social nerve center for many who lived in Park Place and all over the region.

Welch sold the center last year. But for the last few years, he ran the shop with the help of his now 11-year-old grandson, Malcolm Stidham, who “knew every book in the store, like his grandfather,” said his mother Welch-Spidham.

“Over the years and recently I have run across people who knew my father and they told me about how he inspired them,” she said. “He never talked about it, but he also shared knowledge and inspiration for countless people. He was also a mentor to many. Many people even defined him as the father they never knew.”

Angel Pye works at the St. Bride Correctional Censer and counsels at-risk youth. In 1994, while attending Norfolk State University, she was assigned to write a college paper comparing the practices of African American and White businesses. She interviewed George Welch and his wife on the subject.

“Brother George taught me about integrity,” said Pye. “If you gave him $5 to hold in 1995 ... in 2005 he would give that same $5 back to you ... because it was yours. How many people can you say have that much integrity? That was Brother George and his legacy.”

Farrell Watson, 26, met George Welch on his last day as an enlisted man in the military. Watson was born in Norfolk, too, and unknown to him, “Brother George” knew his entire family. Watson is now a graduate student at George Washington University and a social worker for the city of Hampton.

“He was an inspiration to me. He always gave me words of wisdom and some of the things he taught me kept me out of trouble,” said Watson. “I attended Old Dominion University, got my degree in political science. On the day I graduated, he could not attend because he was busy at the center. But after the ceremony, all of my 50 family members drove over to the center and saw him and we had a small celebration. I appreciated his being my inspiration. I will miss him.”

Mr. Welch was married to Mary Softly Welch, who now lives in Washington, D.C. He had three daughters, Francisca Welch-Stidham of Virginia Beach; Rosemary Omesietie of San Antonio; and Judieth Welch of Washington, D.C. Other survivors include four grandsons and a host of relatives, extended family and friends.

Mr. Welch’s funeral will be at 2 p.m. Saturday May 14 at the Metropolitan Chapel on Granby Street in Norfolk. It will be a cultural ceremony with Afrikan dancers and drummers. Yoruba priest Baba Orisa officiated at the burial.

This article was published in the New Journal & Guide.
Subscribe to the Journal & Guide !
http://njournalg.com/index.php?option=com_content&view=article&id=4767


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About the New Journal & Guide
The New Journal & Guide is Hampton Roads’ oldest, most widely read and most respected weekly source of information. Our paper is a broadsheet and is published each Thursday. We are especially proud of our 100-plus-year-old legacy as a Hampton Roads institution.

When you read our paper, you will know that this is a medium seeking to inform, enhance, encourage, and inspire the community we serve to move ahead, in spite of the odds. We place a special emphasis on local concerns and features. We are well aware of the competitive business environment. We believe advertisers should get the highest return possible on their advertising dollar when targeting Hampton Roads’ Black Consumer Market. The New Journal and Guide has a weekly circulation of approximately 15,000 and the paper stays in the home a full seven days. With the pass around factor, our paper is seen by an estimated 45,000 people each week.

We feature special editions and supplements to the New Journal and Guide throughout the year. We kick off the year with a special edition saluting Dr. Martin Luther King, Jr. During February and March, we salute Black History Month and Black Press Month. Our Minority Business Supplement in October is also a popular edition designed to get our advertisers’ message to the target audience.

COMMUNITY INVOLVEMENT: We take pride in being an active part of our community. We lend support to our organizations and provide a number of free services for our audiences, such as free publication of their church news, social news and area news hotline. Our newsroom staff volunteers during the summer to tutor reading and math to area children. We provide a Speaker’s Bureau which is available free of charge to community groups.

POLITICAL INVOLVEMENT: We take an active role in the political process. We encourage participation in the political process among our audiences, and try to present the issues in a manner that relates to their concerns with emphasis on how it affects them so they can make a clear decisions.

CHURCH AFFILIATION: The Black newspaper was born out of the Black Church. and gospel music has been the root of the Black experience, thus our very existence is connected into that of the church. Weekly, we have a religious page that encompasses the Southside as well as the Peninsula and features religious columns, news items and church services.

SOCIAL ISSUES: Major issues directly affecting the Black community are also of prime concern to us. What the social clubs, the civic and community groups and individuals are doing to support America’s system of freedom and justice is important to our readers. The motto of the New Journal and Guide is: “Dedicated to the cause of the people...no good cause shall lack a champion and evil shall not thrive unopposed.”





Wednesday, September 22, 2010

Forward Ever, Backwards Never

"Forward Ever, Backwards Never."
(My father's favorite quote.)

Seko Benjamin Eric VArner
09/22/2010

It's one year later. I lost my writing voice a year ago. A "other-father" of mine read one of my blogs a few weeks ago and encouraged me to keep writing as he was touched by the sentiments. "It's publish-able; For-a-price publish-able." he encouraged knowing how money focused I can be at times. I couldn't raise the courage to admit to myself, or to him, that I lost my voice. I lost my voice when my Father passed.

As one who continues aspects of traditional Afrikan culture I've been 'Pouring Libation' for over 30 years now. When my friend Juan Orso passed, I poured libation. When Grover Washington Jr. passed I poured. When Sean Sharpe passed I poured. When Elder Clarence Motsongo Vincent passed I poured. In the shock of Mother Gloria's passing I poured. I actually pour libation daily. Sometimes frequently. When Dad passed I felt as if I were being poured. 40 days after Dad's funeral I visited his earthly womb. I poured. Today I just feel empty. I miss my Mother-Gloria, I miss my dad. I just feel depleted.

Today the Wifey and I were clicking away on seperate computers as the television that was watching us was showing Spike Lee's documentary about If the creek don't rise.." Last year Wifey and I returned from New Orleans on 9/21/2009. Dad crossed the bar on 09/22/2009. While I was emotionally battered from watching the difficult footage I remembered the depression that sacked me when Hurricane Katrina occurred.

When Katrina occured I became continually physically sick, was emotionally depleted, and felt such a loss of life. One of the sacrifices of having a connection with the ancestral world is at times I feel when people are sucked into that exsistence. I know my fellow Christians may not understand. I've come to believe that as one focuses upon Yeshua (Jesus), the ability to feel the connection to other aspects of the spiritual realm is removed. My fellow Conscious believers may understand. I simply felt those Americans, those African-descendants, those New Orleanians, those humans, those other parts of me being dragged 'unpeacefully' into the spiritual world.

As the television watched us the Wifey began reading out-loud, as she often does when she's on the computer, and I tried to begin to listen to her. She then stated "Papi' died on the anniversary of the Emanicipation Proclamation." I thought "He's finally free."
(photo - Untitled by Henry Louis Stephens 1863, A man reading the newspaper about the Emancipation Proclimation)

Yesterday I found a casette tape of a speech I did for Youth day at Providence United Church of Christ on 6/6/1993. The speech was called "What's the 411." In this speech I began by performing a public Libation ritual in the sanctury. I then discussed how as one becomes older one gets closer to GOD and one shouldn't be afraid of death. I actually stated "We should embrace death as that's when we become closer to God." Listening to the speech I laughed at the level of quasi 5% (Nation of Gods and Earths) Hip-Hop lingo I used to use, and how radical I must have seemed, and the level of devotion I had at that time to "improving the lives of people of African descent to improve the United States of America." I was a great speaker then. I was on the road to becoming a great person then. As I look at my current life, I feel empty. My passion is gone, Mother-Gloria is gone, my father is gone, my voice is gone.
Bless-fully I continued listening to the casette after my speech ended. After my message was the voice of my father. He prayed, sang hymns from the pulpit, and ended the Sunday service. T'was refreshing hearing his voice. T'was refreshing feeling his presence.
Today my father is free. A year ago he became free. I've learned that I needed to embrace his freedom. I needed to embrace his death as his freedom. I also sat down and cried like a baby after the Wifey stated "Papi died on the anniversaryof the Emancipation Proclamation." As I take my Mother to his gravesite today, as I pour libation today. I'll proclaim that he has been emancipated. He is free.
Fresh water keeps me well;
Fresh water opens the way;
Fresh water is my sustainer;
Fresh water is from above.
I thank GOD for Fresh Water.
Fresh water in life;
Fresh water in Yeshua;
Fresh water in the form of those who walked before us.
Fresh water in the form of Mother-Gloria,
Fresh water in the form of DJ Law (crossed 09/19/2010),
Fresh water in the form of my Father.
I prasie you, Almighty, for fresh water.
Ashee, Ashee, Amen.

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Postscript:
I think I found my voice again.
"Forward ever, backwards never."
As my father used to say.

Monday, October 19, 2009

Kwasi on Hampton University's Ms. Hampton

Htp,

OK, I guess everyone knows by now that Hampton University has it's first white Ms. Hampton, and the battle cries are going out about Hampton's sell-out, integrationist-bent, Dr. King mania. To be clear, I don't like it either, because of the implicit message it sends to our Black youth about the euro standard of beauty trumping the Afrikan standard. But, I'm not going to get heartburn over it. Why? Because there are bigger, more important battles to fight, and a warrior with limited resources must select which fight to engage in. And I'll get to the bigger educational fight in a moment.

But first, I want to deal with this idea that Dr. King, et al, brought us to this integrationist mode that has caused us to some how slam his memory and contributions toward the liberation of Afrikan people. Integration has been blamed for a large portion of our current social ills. But, I believe, in the larger historical sense that the culprit is not integration, but the blame should be placed squarely on US! Integration, i.e., the concept of equal access to public facilities, jobs, schools, economic opportunities and so forth, is not a new social phenomenon at all. Our KMT ancestors also essentially practiced it by opening their doors to the so-called Greek scholars to engage in advanced study at the great KMT "mystery" schools/university. From Thales to Plato, Pythagoras and numerous others, the first busing "actually shipping" of foreign students to the mother/father land occurred. I have Dr. Asa Hilliard on video saying that KMT opened it's doors to foreigners and they were permitted to join the society and actually rise up into positions of power in KMT.

Dr. Cheikh Anta Diop, on his visit to Atlanta, said that ancient KMT had white slaves in practically every household. And the society of KMT was so just that those slaves could actually sue government officials in court and they were also permitted to advance in the society according to their merit. (To be sure, Afrikan "slavery" was much more humane than that practiced by the Arabs and europeans--See the comparison chart in the Black Panther Party Reparations handbook). The essential difference in the two integrationist models, is that the KMT maintained their cultural persona, while we left our culture at the door when we stepped into the what was previously an exclusive white domain! We forgot about the traditional Afrikan principles that Dr. Karenga encapsulated in the Kwanzaa rituals. We forgot about buying from each other, we forgot about taking care of our elderly, our homeless children, we forgot about a sense of community wherein the whole village was responsible for the welfare of each and every child, and taught them, instead of preying on them. We forgot our deep rooted Afrikan spirituality and readily absorbed euro/arabic religions, and more importantly adopted euro/arabic world views. Yes our enslavement had devastating impacts on our culture, but we still maintained a healthy vestige of that culture after enslavement, according to a study conducted by Professor Manu Ampim. We typically did not engage in wide-spread socially dysfunctional behavior such as disrespect for our women,and children, the elderly until we crossed the threshold into integration were we forgot our soul. I repeat, the problem was not integration, the problem is US! Dr. King had his flaws like all of us do, but I'm not going to dis-respect what he did to enable us to obtain access to the public coffers that our tax dollars were paying for. As a very personal example, my mother transitioned to the ancestral realm before 1965, prior to equal access. She fell sick at work and instead of them taking her to the nearest hospital around the corner, they trucked her 30 miles across town to the "Black" hospital. That delay in her receiving prompt medical attention was causal in her death; she arrived at the "Black" hospital DOA! So don't anyone get in my face about how integration is our enemy; if society was integrated then, my mother would likely still be here.

Now for the larger educational fight. President Obama has cut over $85 Million from his budget for aid to Black colleges! Get as mad about that as about the Hampton students who elected a white queen in a beauty contest open to all female students. Even Bush passed the &85M in his time. And if you're mad enough, you can tell it to the President and to Congress. I'll make it easy for you:
President http://www.whitehouse.gov/, Senate www.senate.gov/,, House http://www.writerep.house.gov/.

To a HBCU, which typically doesn't get the mega-dollars endowments that the white schools receive, the loss of any revenue stream has tremendous negative impacts. If the Administration thinks that in this so-called post-racist era, Black schools are no longer needed, we need to remind them that most of US who get Bachelor's Degrees get them at Black colleges, and if Black colleges aren't needed anymore, then they should stop funding Georgetown , and other such predominately white-religious schools which were founded under similar social conditions as the Black schools: to eliminate racism in the main stream white schools.

Finally, if anyone thinks that to petition the government for the redress of wrongs is selling out to the system. Let me remind you that Malcolm taught us to use everything at our disposal for liberation "by any means necessary." incidentally, Malcolm later said that he regretted not taking a more pro-active role in the "civil-rights" struggle. Further, Dr. Diop told about how he was imprisoned in his birth country of Senegal for his activities in attempting to obtain the right of free assembly. This was a political move that he said almost killed him in prison.



Kwasi

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Monday, August 10, 2009

I Write This as a Warning to the General Assembly

08.10.09

Question? What do Arthur Whitfield and Nat Turner have in common? They are forever to be remembered as 2 VA Negroes made famous by important milestones that flared into American consciousness in the historically heated month of August. And like many men of the colored and enslaved class both Nat and Arthur were ... are part of a system that has always positioned particular people of certain hues and views to be bred, borne and broken from cradle to grave and beyond. Furthermore, because this system of government took its first breaths on the shores of Virginia in the year 1607, 400 years later, doesn't it make sense that it here in Virginia where the leadership must be found to guide the nation in understanding how to move forward in the work of giving all citizens the right to share in the American Dream?

Answer No. 1: The first battle to claim victims in the Civil War was named after Nat Turner who lived from 1800 and died by hanging in 1831 in Southampton County, Virginia. Nat was called "Prophet." In 1831 the town of Courtland, VA was known as New Jerusalem It was said that Nat taught himself to read with the only book that would be found on a farm in 17th century America and he traveled from farm to farm preaching fire and brimstone. He often spoke of hearing God's voice commanding him to prepare for the time to slay slaveholders. It is very important to understand that back in the year 1800 when Nat Turner was born the United States of America was only 13 years old!

Additional Background: The Constitution was signed and ratified on September 17, 1787 after a raucous month of August that marked the birthing pains of the world's greatest democracy. And even today in 2009 America is still a young country. In the days of Nat Turner she was an infant. In 1831 if a household of any of the 60 men, women and children who died by Nat's command between August 21 - 23, 1831, had one book in it that one book would have been the Old Testament. The only other printed words to be found on those 19th century farms would have been a newspaper copy of their new nation's birth certificate which started with the following 38 word preamble: We, the people of the United States, in order to form a more perfect union, establish justice, insure domestic tranquility, provide for the common defense, promote the general welfare, and secure the blessings in liberty to ourselves and our posterity, do ordain and establish this Constitution for the United States of America.

Answer No. 2: Arthur Whitfield is a 52-year-old Black man currently in need of health insurance. Six years ago in 2003 Mr. Whitfield was released from the Commonwealth of Virginia's prison system after being wrongfully incarcerated for 22 years. During the special convening of the Virginia General Assembly on August 17, 2009 the issue of compensation for Arthur Whitfield will be taken up by that august body.

Additional Background: The Virginia General Assembly dates back to the House of Burgess es that first convened in Williamsburg and gave voice to early leaders like Patrick Henry who is most famous for that rallying cry, "Give me Liberty or Death" in those first battles that began to define what we, in the 21st century, have come to know as the American Dream. And during the upcoming special session it is hoped that our leaders understand that their leadership is needed far beyond fixing a dollar amount to Arthur Whitfield's pain and suffering. The State needs to make right the wrong that stole a man youth. The Commonwealth of Virginia needs to lead the nation in healing the wounds left by injustice and oppression.

Solution: The JuneteenthVA Commission's mission will be to guide audiences in the work of looking back without shame or blame as diverse communities come together in the goals of reconciliation and progress. The time to do this is now. JuneteenthVA is doing this work now. Just like Health Reform is being addressed on the federal level in this August 2009, so should be the establishment of a JuneteenthVA State Commission.

Evidence: Please see the following community discussion with members from Sons of the Confederacy, a descendant of one of the victims of the Nat Turner Insurrection and the cast members from this February 21, 2009 presentation at Riddick's Folly Museum located in Suffolk, VA of my play "Abolitionists' Museum." www.youtube.com/juneteenthva

Peace n the Vision of a Nu World,
sb
http://baileygroup.org/sheri_bailey

Visit our online Black History Class
http://www.blackhistoryclass.blogspot.com
http://ctmphotoandvideo.com
http://www.cherylwilkerson.com
Getting married ? www.happilyeverafter
We got Books -- Positive Vibes African Literature
757.523.1399