Friday, July 16, 2010

Kim Fields' Facts of Life




As an actress, Kim Fields spent most of her formative years in front of the camera. Now, she's spending a lot of time on the other side of the lens.

The 41-year-old showbiz vet, wife to actor Christopher Morgan, and mother to son Sebastian, 3, has been busy directing episodes of Tyler Perry's hit sitcoms "Meet the Browns" and "House of Payne," offering advice to aspiring filmmakers as a panelist at this summer's "Lens on Talent: Get Focused" film symposium, and being a guest on the upcoming season of BET's "Lens on Talent: A Johnson & Johnson Filmmaker’s Challenge," which premieres September 12. Fields sat down with Parade.com to talk about her child-star past, the underwhelming feat of turning 40, what it's like to work with Tyler Perry, and why she has (almost) no regrets from her "Facts of Life" days.

Getting the acting bug at an early age

"I was never pushed into the industry. I was a very shy child. I was not one to perform for friends and family at every get-together. When my mom started going to acting classes out here in New York, we couldn't afford a babysitter. And so she took me to the acting classes just because, well, what else was she going to do with me? And there were other kids there whose parents couldn't afford sitters either. We would keep ourselves entertained by imitating what we saw them doing, and that kind of birthed acting classes for the younger kids. In that crop was Danielle Spencer, who played Dee on 'What's Happening.' Her father was a ridiculously tremendous actor named Tim Pelt, who we lost some time ago in a horrible car crash."

A childhood beyond acting

"I always felt that I had a childhood. I went to regular school whenever I wasn't working. At one point, I wanted to be a marine biologist."

Being a part of "The Facts of Life," the pop-culture phenomenon

"It still, to this day, blows my mind. When you're in it, you don't think about that at all. I mean, my goodness, we were almost canceled once, and the critics and the media never regarded 'The Facts of Life' as any sort of great critical success or an acclaimed show. And we were too big to be a cult-followed show. We still had nine years. Nine years of your life from age 9 to 18; you can't fathom a more-crucial piece of your own time."

More to Kim than just the "Facts"

"'Facts of Life' was and continues to be a milestone on my journey. But when people act like the journey ended when 'Facts of Life' ended, that's annoying. I could never and would never want to divorce myself from it because it was such a great experience from so many different facets. I got a tremendous education — my literal education from schooling but also the education from the on-the-job training. The fantastic group of people that I've worked with as cast members and crewmembers — we continue to be good friends. I love showing up to a set, and there's a camera guy I worked with as a child, and now we're equals. It's just fantastic to me."

Understanding that the public grew up with her

"I recognize the unknowing, involuntary effect that 'Facts of Life' had and continues to have on several generations of people. When I walk into a store and the cashier can't focus at all because she says, quite frankly, 'Can I have a hug?' Sure. I mean, there's a part of me that wants to say, 'You know I'm a stranger, right? If you ask the next person that they'll report you.' So there are certain elements of not just 'Facts of Life' but my own career that I realize audiences have taken ownership of. And it can be a glorious blessing and sometimes a little odd all these years later. But I certainly wouldn't have it any other way."

Being the only African-American actor in a predominantly white cast

"I didn't feel alone or singled out because, No. 1, I was a kid. Those thoughts don't really register. It's not like being in a classroom, and no one wants to play with you; it wasn't like that at all, and as a kid, there's only so much that you can comprehend. So much is in hindsight. At the time, you don't realize any of this. You're just showing up to work. You're just going to school. And then, years later, it becomes, like, 'Is that me when they're talking about "the only" or "the first" or "the pioneer" or "groundbreaker"?' I'm like, 'Really? I was just an actor.'"

Having (almost) no misgivings about her "Facts" days

"People say, 'If you had to do it again, would you stay nine years?' Sure. 'If you had to do it again, would you change the character name?' Well, maybe. No one wants to walk around in their 40s and still be called 'Tootie.'"

Regrets about the roller skates

"No. They got me the gig!" [Laughs.]

Going to college after "Facts" ended

"I can't say it was a break; it was a change in my schedule. I didn't do what one of my heroes, Jodie Foster, did, who just said, 'I'm taking a break from the industry, and I'm going to Yale.' For me, because I was in Malibu, California, (at Pepperdine University) I was still working. I wasn't on a series and reporting to a set every day, but I would do a Dick Clark special here and there, as a host. I did a talk show on campus that I created and produced and had Blair Underwood and Betty White and Sugar Ray Leonard and Jason Bateman (as guests). I was a film and TV production and broadcast journalism double major. I was still always around it."

Taking on another female ensemble show, "Living Single"

"I was surprised that I did another predominantly female ensemble show. I was surprised that I did another series where (my character) did not have (her) own place to live. I was a roommate yet again. It's not in any way a complaint; it's just another one of those ironic observations. Aside from that, I loved doing 'Living Single.' I adored the cast."

The real reason she said yes to a cameo on "The Comeback"

"I'd already met with (Lisa Kudrow) and her producing partner — I think it was the season before for a show that she was a producer on — and we kind of clicked. So the following season, when 'The Comeback' happened, (Kudrow and Michael Patrick King) reached out to me. The idea of working with (King) and Lisa Kudrow on something was just a lot of fun. Yes, in all absolute honesty, there was a part of me that thought, 'Hey, if they ever do anything with "Sex and the City," maybe I can be the black girl in it. [Laughs.] Yeah, we saw how that worked out."

Working with Tyler Perry on "Meet the Browns" and "House of Payne"

"I've known Tyler for a very long time, from the theater days. And he's always been very, very kind in saying how much he supported my work or my mother's work as actresses over the years, as he was growing up. Once everything took off for him TV-wise, he just wasn't able to do everything that he was doing as director, as head of the studio, as a fellow actor, as a writer, etc. So they started reaching out and saying, 'Hey, who can we get?' I was one of the first directors that they brought in to shadow Tyler. He's been incredibly gracious and supportive of the work that I'm doing there."

Losing her dreadlocks

"Last year, when I was about to turn 40, I had this notion in my head of, OK, here comes a new decade of my life, a new chapter, and wanting to have a new look or energy. I'd had my locks for 11 years. I thought maybe it was time to do something different. I had just finished doing this one-woman show that I produced and written and directed, and so I was kind of feeling good about where I was as an actor. And I thought, 'You know, let's cut my hair'"

Turning the big 4-0

"There's a lot of hype around 'Life begins at 40. 40 is the new 20.' Like, as soon as that magic birthday hits, Willy Wonka turns over the factory to you and your whole life and world change but, at least for me, not so much. I didn't know what I was doing. I knew what I was doing as a mom, as a wife, as a director in my career, but as Kim, I felt completely clueless. Just now, turning 41 a couple of weeks ago, slowly things are starting to click."

Keeping it all on track

"First of all, we're a praying family. You just can't run willy-nilly in this industry. For me, before I was even a mom or a wife or anything, I was a praying person. I was always very clear that my faith sustained me and helped me keep a modicum of sanity. I couldn't even fathom being in life — let alone this life in the entertainment industry — without God. The entertainment industry has its own perils and ups and downs, like any industry. But in just life itself, I couldn't and wouldn't want to be without God. And I've tried to be in this life without God: no thanks."

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Wednesday, July 14, 2010

Obama, Hitler, Lenin and the Tea Party

DES MOINES, Iowa – A billboard created by an Iowa tea party group comparing President Barack Obama to Adolf Hitler and Vladimir Lenin has been removed.

Kent Beatty, the general manager of the company that owns the billboard, says a North Iowa Tea Party representative called Tuesday night and asked that the sign in downtown Mason City be removed.

Beatty says his company replaced the sign Wednesday morning with a public service announcement.

The original sign showed photographs of Obama, Nazi leader Hitler and communist leader Lenin beneath the labels "Democrat Socialism," "National Socialism," and "Marxist Socialism."

Some tea party members criticized the sign, and North Iowa Tea Party co-founder Bob Johnson acknowledged the pictures overwhelmed the intended message of anti-socialism.

http://news.yahoo.com/s/ap/us_iowa_obama_billboard

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Friday, June 25, 2010

Colored patriots of the American Revolution

Colored patriots of the American Revolution by
William Nell & Harriet Beecher Stowe

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Tuesday, June 15, 2010

EmovieBook VIDEO-"Pseudocide Did Michael Jackson Fake His Death To Save ...



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Sunday, June 13, 2010

Black History Moment - Joseph Rainey

Little known Black History (Supplied by G. Allen)
RAINEY, Joseph Hayne, a Representative from South Carolina; born in Georgetown, Georgetown County, S.C., June 21, 1832; received a limited schooling; followed the trade of barber until 1862, when upon being forced to work on the Confederate fortifications in Charleston, S.C., he escaped to the West Indies and remained there until the close of the war; delegate to the State constitutional convention in 1868; member of the State senate in 1870 but resigned; elected as a Republican to the Forty-first Congress to fill the vacancy caused by the action of the House of Representatives in declaring the seat of B. Franklin Whittemore vacant and was the first black to be elected to the House of Representatives; reelected to the Forty-second and to the three succeeding Congresses and served from December 12, 1870, to March 3, 1879; appointed internal-revenue agent of South Carolina on May 22, 1879, and served until July 15, 1881, when he resigned; engaged in banking and the brokerage business in Washington, D.C.; retired from all business activities in 1886, returned to Georgetown, S.C., and died there August 2, 1887; interment in the Baptist Cemetery.

”Joseph Hayne Rainey” in Black Americans in Congress, 1870-2007. Prepared under the direction of the Committee on House Administration by the Office of History & Preservation, U. S. House of Representatives. Washington: Government Printing Office, 2008.; Holt, Thomas. “Rainey, Joseph Hayne.” In Dictionary of American Negro Biography, edited by Rayford W. Logan and Michael R. Winston. New York: Norton and Co., 1982.
http://bioguide.congress.gov/scripts/biodisplay.pl?index=R000016
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Tuesday, June 1, 2010

EmovieBook-"Pseudocide Did Michael Jackson Fake His Death To Save His Life?"

EmovieBook-"Pseudocide Did Michael Jackson Fake His Death To Save His Life?"

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Thursday, May 27, 2010

EmovieBook VIDEO-"Pseudocide Did Michael Jackson Fake His Death To Save ...



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Monday, May 24, 2010

Record Straight: Henry Louis Gates, Jr.

Setting the Record Straight: A Response to Henry Louis Gates, Jr.


As you may know, Dr. Henry Louis Gates recently wrote an Op-Ed piece, "Ending the Slavery Blame-Game" which was published in the New York Times on April 23, 2010. As a result, a group of scholar-activists, invited by Dr. Ron Daniels, President of the Institute of the Black World 21st Century (IBW), prepared a statement which we are sending for your review. We are eager to hear if you would join with us in signing this collective response to the Gates Op-Ed piece.

We, the undersigned, take strong exception to the Op-Ed, “Ending the Slavery Blame-Game,” published in the New York Times, April 23, 2010 by Harvard Professor Henry Louis Gates, Jr. There are gross errors, inaccuracies and misrepresentations in Gates’ presentation of the transatlantic European enslavement system. Moreover, we are duly concerned about his political motivations and find offensive his use of the term “blame game.” For it trivializes one of the most heinous crimes against humanity—the European enslavement of African people. Gates contradicts his stated purpose of “ending” what he refers to as a “blame-game,” by erroneously making African rulers and elites equally responsible with European and American enslavers. And he shifts the “blame” in a clear attempt to undermine the demand for reparations.
The African Holocaust or Maafa, as it is referred to by many, is a crime against humanity and is recognized as such by the United Nations, scholars, and historians who have documented the primary and overwhelming culpability of European nations for enslavement in Europe, in the Americas and elsewhere. In spite of this overwhelming documentation, Gates inexplicably shifts the burden of culpability to Africans who were and are its victims. The abundance of scholarly work also affirms that Europeans initiated the process, established the global infrastructure for enslavement, and imposed, financed and defended it, and were the primary beneficiaries of it in various ways through human trafficking itself, banking, insurance, manufacturing, farming, shipping and allied enterprises.


No serious scholar of African history or reparations activist denies the collaboration of some African rulers, elites, merchants and middlemen. Indeed, collaboration accompanies oppression as a continuing fact of history. Historians have described collaborators in two other major Holocausts: the Jewish Holocaust and the Native American Holocaust. Yet Gates, ignoring the historical record, makes the morally unacceptable error of conflating three distinct groups involved in the Holocaust of enslavement: perpetrators, collaborators and victims. The Jewish Holocaust had its Judenräte, Jewish councils which chose Jews for enslaved labor and for the death camps and facilitated their transport to them, as well as its kapos, Jewish camp overseers, who brutalized their fellow prisoners along with the SS guards. Also, in the Native American Holocaust, there were also Native American collaborators who fought with the Whites to defeat, dispossess and dominate other Native Americans. Thus, such collaboration in oppression is not unique to Africa and Africans.


Gates makes it clear that the article is written in the context of “post-racial posturing,” eagerly set forth by a nation citing its first Black president as false evidence of the declining significance of race and racism. Indeed, this is a period of resurgent racism reflected in the rise of the Tea Party movement, increasing hostility toward immigrants, open public recommitments to embracing and celebrating the history of racial oppression, joined with the fostering of fear to facilitate the continued denial of civil and human rights.


The purpose for Gates’ misrepresentation of the historical record is to undermine the African and African descendant reparations movement, and to make it appear to be based on unfounded demands. Yet, an accurate reporting of the history of the Holocaust of enslavement and the period of segregation and other forms of oppression which followed it, attests to the importance, in fact, the essentiality of reparations. And the widespread opposing responses to Gates and the anti-reparations interests and sentiments he represents in his article, provides us with an excellent opportunity to renew the just demand for reparations for centuries of enslavement and continued economic disadvantage and exploitation Black people endured in the Jim Crow era and subsequent years of wage slavery.


Gates’ flawed and misconstrued presentation of the global reparations movement to redress the injuries of the Holocaust of enslavement and subsequent labor exploitation attempts to leave the reader with the impression that the movement is only a product of misguided African Americans. However, legal battles regarding reparations for the European enslavement of Africans are being waged throughout the United States, Jamaica, Brazil, South Africa, The Virgin Islands, France, Germany, the United Kingdom, Martinique, Canada, Namibia and Barbados. The United Nations declaration that 2011 is the International Year of People of African Descent will afford yet another opportunity to expand the reparations movement for the longest unpunished crime against humanity --- the European enslavment of African people. In this country, reparations scholars, activists and others will continue their efforts in support of the House Judiciary Committee, HR-40, which calls for a study of the economic, cultural and psychological impact of enslavement on United States citizens.


Also the record of the United Nations World Conference Against Racism (WCAR), held in South Africa in 2001, offers additional evidence of the global reach and relevance of the reparations movement and the work of Africans and African descendants in Africa and throughout the African Diaspora. Gates’ omission of these efforts and WCAR seem to suggest either a deliberate misrepresentation or a reflection of his intellectual limitations and distance from contemporary political movements in the international African community.

We, the undersigned, intellectuals, activists, artists, professionals, men and women from various fields of focus, assemble here from a call by the Institute of the Black World 21st Century united in our profound commitment to African people and with a long history of involvement in national and international issues involving Africa and people of African descent. And we sign this letter, not simply to respond to Gates’ clear inaccuracies, misrepresentations and questionable timing, but rather to honor and defend the memory and interests of the victims of the Holocaust of enslavement. We have come together at this historical moment to bear continuing witness to this gross human injury and the continuing consequences of this catastrophic and horrific event and process, and reaffirm our renewed commitment to continue and intensify the struggle for reparative and social justice in this society and the world.

If you are willing to be included as a signatory, please respond by email before Monday 4.00 p.m. EST to: jrdavidson@ou.edu . Please contact Herb Boyd at (917) 291-1825 if you have any questions, responses, or wish to discuss to this matter further, or contact IBW 21st Century at: info@bw21.org or Toll Free telephone # 888 774 2921.

Respectfully,
Members of the Committee for the Advancement of the Reparations Movement:

Rick Adams; Atty. Adjoa Aiyetoro; Sister Njere Alghanee; Dr. Molefi Kete Asante; Herb Boyd; Dr. Iva Carruthers; Dr. Ron Daniels; Dr. Jeanette Davidson; Dr. Leonard Jeffries; Dr. Maulana Karenga; Sister Viola Plummer; James Rodgers; Atty. Nkechi Taifa; Dr. James Turner; Dr. Ife Williams; Dr. Ray Winbush; and Dr. Conrad Worrill

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Monday, May 17, 2010

Full view: Hughes & Minister Farrakhan


Cathy Hughes sits down with the Honorable Minister Louis Farrakhan for an exclusive TV One On One interview.

Watch the full interview here:

The direct link to the video is below:
http://tvoneonline.com/shows/show.asp?sid=1120&id=2718



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Wednesday, May 5, 2010

Misses the Point - Frederick Alexander Meade


Gates’ ”Slavery Blame Game” Misses the Point
Written by Frederick Alexander Meade

In recent days an enormous discussion has taken form within many American quarters, as Dr. Henry Louis Gates has once again weighed in on the question of reparations for African Americans.

The Harvard Professor’s most recent article entitled, “Ending the Slavery Blame Game”, in which Gates produces information regarding those African nations which actively aided European slave merchants during the Trans-Atlantic Slave Trade has functioned to not only broaden the lens in which this tragic event may be viewed, but has also served to explain the complexity in which culpability may be assessed.

Gates, within the article, makes mention of several Western and Central African populations, including but not limited to, the Akan of the Asante kingdom in what is now Ghana and the Kongo of what is presently Congo as those groups that profited from the selling of Africans to European forces. The scholar even makes mention of the revered 17th Century Queen Njinga, ruler of the Mbundu, as he reveals her duplicitous station as opponent and business partner to Portuguese slavers.

Professor Gates’ excursions into the history of the African holocaust and subsequent assessment as to those parties who may have been responsible therein are to be commended. However, the scholar’s suggestions that the fact numerous African nations were considerably involved in the development of this horrific event, presents an obstacle regarding the payment of funds to the descendants of the victims may be inaccurate. Such a determination may emerge, as the professor’s proposition lacks some measure of historical perspective.

In Nazi Germany’s unfortunate efforts to enact genocide on its Jewish citizens, considerable hardships were endured by this population. However, once this egregious affront to humanity was brought to an end, the prevailing world powers demonstrated little difficulty in procuring capital for the effected group. This reality prevailed in light of the fact other nations supported and contributed to the creation of this unspeakable segment of Germany's history.

Aid to the Jewish world community surfaced to the extent that even a population - The Palestinians – that had nothing to do with the lamentable plight experienced by these European peoples, was displaced from its land so as to make available this resource to those surviving this holocaust; thus the creation of Israel.

In the face of this historical event, Dr. Gates’ statements suggesting payment to African Americans for centuries of forced labor experienced by their ancestors may be compromised by virtue of the fact multitudinal nations partook in the heinous institution which caused the circumstance to exist, is without merit.

The United States government, as reflected by its past and current financial and militaristic support of Israel - similar to that of its aid to the citizens of Bosnia - has an established history of providing considerable resources to many of those groups that have experienced the profound sting of gross inhumane treatment. Such has been the case; irrespective of whether the United States has been responsible for the suffering of these populations or not.

Additionally the professor’s thoughts, via this article, fail to address what ought to be the fundamental question regarding the reparations debate.

The primary question with respect to reparations for African Americans hinges not on who is responsible for these crimes against humanity, but rather what measures must be imposed by this people to bring this desired objective to fruition.

At the very least the United States along with several European and African nations are culpable for the legacy of slavery within this nation. If additional entities can be proven to have participated in the Trans-Atlantic Slave trade, they too, must be held accountable, and made to provide restitution to the descendants of those effected parties.

The failure to pose this question on behalf of those scholars, who engage the subject of reparations, bespeaks a desire to avoid any serious discussion in regard to the matter.

In the instance of Gates, it may be suggested that perhaps his desire to propose the garnering of reparations for African Americans lies on faulty ground, serves as a tactic designed to quell this group’s call for justice in regard to the issue.

Such a reality is conceivable, as a demand for reparations from an African-American public increasingly disenchanted with our nation’s first African-American President, Barack Obama, would function to potentially compromise the political standing of Gates’ long time friend.

In an effort to curtail such a request, the reintroduction of information that would make the reality of obtaining payment for centuries of slavery less perceivable, functions to potentially accomplish this goal.

The debate in regard to reparations has and will continue to be a source of contention among the American populace. If African Americans are to ever engage this issue in a serious manner, those individuals influencing the discussion must frame the conversation to the extent the acquisition of such a goal remains the primary focus.

Accordingly, intellectuals and or scholars who present ideas that run contrary to the ultimate realization of such an aim must not be permitted to orchestrate the debate.

It will only be under the condition of the African-American public’s unrelenting resolve to further honor their ancestors’ contributions to the United States of America in this manner, the realization of financial compensation for their centuries of toil will find its expression.

In achieving such an end, the question for African Americans is not so much one of who is responsible for the legacy of North American slavery, but rather what must be done to secure payment for this disastrous occurrence.

The answer to this question is essentially all that counts.

Frederick Alexander Meade is a journalist providing analysis on social and political matters. His works appear in news magazines and publications internationally. The writer may be contacted at meade1900@yahoo.com
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Monday, April 26, 2010

Ending the Slavery Blame-Game - Louis Gates

Ending the Slavery Blame-Game
Henry Louis Gates

THANKS to an unlikely confluence of history and genetics — the fact that he is African-American and president — Barack Obama has a unique opportunity to reshape the debate over one of the most contentious issues of America’s racial legacy: reparations, the idea that the descendants of American slaves should receive compensation for their ancestors’ unpaid labor and bondage.

There are many thorny issues to resolve before we can arrive at a judicious (if symbolic) gesture to match such a sustained, heinous crime. Perhaps the most vexing is how to parcel out blame to those directly involved in the capture and sale of human beings for immense economic gain.

While we are all familiar with the role played by the United States and the European colonial powers like Britain, France, Holland, Portugal and Spain, there is very little discussion of the role Africans themselves played. And that role, it turns out, was a considerable one, especially for the slave-trading kingdoms of western and central Africa. These included the Akan of the kingdom of Asante in what is now Ghana, the Fon of Dahomey (now Benin), the Mbundu of Ndongo in modern Angola and the Kongo of today’s Congo, among several others.

For centuries, Europeans in Africa kept close to their military and trading posts on the coast. Exploration of the interior, home to the bulk of Africans sold into bondage at the height of the slave trade, came only during the colonial conquests, which is why Henry Morton Stanley’s pursuit of Dr. David Livingstone in 1871 made for such compelling press: he was going where no (white) man had gone before.

How did slaves make it to these coastal forts? The historians John Thornton and Linda Heywood of Boston University estimate that 90 percent of those shipped to the New World were enslaved by Africans and then sold to European traders. The sad truth is that without complex business partnerships between African elites and European traders and commercial agents, the slave trade to the New World would have been impossible, at least on the scale it occurred.

Advocates of reparations for the descendants of those slaves generally ignore this untidy problem of the significant role that Africans played in the trade, choosing to believe the romanticized version that our ancestors were all kidnapped unawares by evil white men, like Kunta Kinte was in “Roots.” The truth, however, is much more complex: slavery was a business, highly organized and lucrative for European buyers and African sellers alike.

The African role in the slave trade was fully understood and openly acknowledged by many African-Americans even before the Civil War. For Frederick Douglass, it was an argument against repatriation schemes for the freed slaves. “The savage chiefs of the western coasts of Africa, who for ages have been accustomed to selling their captives into bondage and pocketing the ready cash for them, will not more readily accept our moral and economical ideas than the slave traders of Maryland and Virginia,” he warned. “We are, therefore, less inclined to go to Africa to work against the slave trade than to stay here to work against it.”

To be sure, the African role in the slave trade was greatly reduced after 1807, when abolitionists, first in Britain and then, a year later, in the United States, succeeded in banning the importation of slaves. Meanwhile, slaves continued to be bought and sold within the United States, and slavery as an institution would not be abolished until 1865. But the culpability of American plantation owners neither erases nor supplants that of the African slavers. In recent years, some African leaders have become more comfortable discussing this complicated past than African-Americans tend to be.

In 1999, for instance, President Mathieu Kerekou of Benin astonished an all-black congregation in Baltimore by falling to his knees and begging African-Americans’ forgiveness for the “shameful” and “abominable” role Africans played in the trade. Other African leaders, including Jerry Rawlings of Ghana, followed Mr. Kerekou’s bold example.

Our new understanding of the scope of African involvement in the slave trade is not historical guesswork. Thanks to the Trans-Atlantic Slave Trade Database, directed by the historian David Eltis of Emory University, we now know the ports from which more than 450,000 of our African ancestors were shipped out to what is now the United States (the database has records of 12.5 million people shipped to all parts of the New World from 1514 to 1866). About 16 percent of United States slaves came from eastern Nigeria, while 24 percent came from the Congo and Angola.

The Direct Link:
http://www.nytimes.com/2010/04/23/opinion/23gates.html
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Sunday, April 25, 2010

A Lesson On Leadership by Al Duncan

A Lesson on Leadership from Jackie Robinson -
Al Duncan


“A life is not important except in the impact it has on other lives.”

-Jack Roosevelt “Jackie” Robinson

April the 15th, was the 60th anniversary of an exceptional act of leadership that has left an indelible mark on history. Jackie Robinson became the first African-American major league baseball player.

Drifting into reverie while watching the ball games on Sunday, I wondered what it would be like to be a trendsetter of that magnitude.

How would it feel to be a leader that has affected the lives millions and millions to come? What do you say to yourself when you know you’ve taken a swing at history, caught a ball for the future, and rounded the bases for the ages?

You simply say that there is still more to be done and most importantly, you do it.

Thank God that Jackie Robinson didn’t think like many who say: “I did what I was supposed to do. It’s somebody else’s turn.”

Leadership is not about one time; it’s about as many times as possible.

A prominent business man and political activist, Jackie Robinson was a key leader in the establishment of the African-American owned and controlled Freedom Bank. In his syndicated newspaper column, he was an outspoken advocate of Dr. Martin Luther King, Jr. and the civil rights movement. To a lesser degree, he also supported Al-Hajj Malik al-Shabazz better known as Malcolm X.

Leadership is not about what you do in the spotlight; it’s about what you do on the spot.

Jackie Robinson showed courage and conviction long before he was in the spotlight. On July 6th 1944, more than a decade before Rosa Parks, his refused to conform to Jim Crow laws in the United States Army. Although his actions earned him a court marshal, he was later found not guilty of insubordination and was honorably discharged.

Leadership is not about the awards or praise that you receive; it’s all about the deed.

Jackie Robinson received numerous awards in baseball, including the National League Most Valuable Player Award, and was the recipient of two of the most prestigious awards an individual can receive: a Congressional Medal of Honor and the Presidential Medal of Freedom. He didn’t do it for the awards, however, he did it for the deed. In fact, he received the last two awards posthumously.

When the quote that you read at the beginning of this article came to my mind, I had to ask myself, as you should ask yourself--What impact are you having on other lives?

Jackie Robinson’s lesson on leadership is simple:

Do something to breakdown a barrier or carve out a path for someone else, not once, but as often as you can.
Al "The Inspiration " Duncan

Download Al Duncan's FREE E-Book on Anger Management:
http://www.alduncan.net/TamingtheBeast.pdf
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Saturday, April 24, 2010

Who owns a Woman's body



Funk in the Trunk: Who owns a Woman's body?

Omi's Note: Before you read this piece, I urge you to read Sister Toldja's post: http://thebeautifulstruggler.com/2010/03/from-the-window-to-the-back-seat.html

I normally avoid writing about the latest "news" in the blogosphere. I enjoy sitting back and marinating in it all and then posting a reply way after the "news" becomes "old news." However, Erykah Badu's latest video for the song "Window Seat" is an ideal opportunity to discuss sexism, male privilege, and the black women's body.

Being the father of a young daughter has been a tremendously eye opening experience. Not just as a father but as a man. Before I even heard of the word, I became aware of male privilege but could not name it as I watched my daughter grow. I immediately began to think: am I going to raise her under the same social mores that dictate outdated gender roles? Will I teach her how to play baseball? Will I teach her how to knife fight or throw the hands? Will I implement stricter curfews then I do with my sons? I am so thankful for having a wife to sit down and discuss these issues. My wife has also pointed out my male privilege.

Coming from a Pan Africanist/Black consciousness point of view, I automatically assumed that like my wife, my daughter would wear 3/4's of cloth. You know, she would be covered. Again, my wife pointed out the fallacy of that ideology. While there is nothing wrong with modesty, the rules come from men and women are rarely asked their opinion. This fact my wife pointed out quickly. While men tend to set up a uniform code for women and their morality, almost no rules are placed on men.

Growing up, I often hear menfolk talk about particular women. The ones we considered modest we set aside and stamped them "the ones we bring home to momma" while the rest we placed in a hierarchy of good girls and bad girls. Of course, the bad girls were the ones we considered to dress like whores. Very short skirts, high heels, and showing cleavage were the uniform of whores. We treated these women with contempt and used them as if they were play things. However, most of us learned very early that one should not judge a book by its cover or as we used to say in the Loisada, "don't sleep on the Catholic school girls..."

As I traveled around the world, I continued to learn that rule. Just because someone wears a nicely pressed three piece suit doesn't mean that person is morally upright. Just because a young lady shows some cleavage and much more hips than one expects doesn't mean she is going to an interview to become a prostitute. Some of the most immoral and vile people I met were those who dress modestly.

One lesson I did learn when my daughter was born was that from the moment of birth, I began to see my daughter in every woman. Yes, even the crack whore on the corner. I no longer saw death in her eyes but I saw the big brown eyes of my daughter looking back. It was tremendously sobering. I began to realize how we menfolk have total rule over our women's bodies. A woman will be abused on any level no matter what she is wearing. Just because a woman chooses to wear pun pun shorts does not mean that she deserves to be treated as a subhuman. I am ashamed to hear men imply that women who dress a particular way are less than anyone else. No matter what we wear, we are human beings.

I heard much of this banter when discussing Erykah Badu's lastest video. I am a huge fan of hers. My daughter is a huge fan. She was literally born to her music. My wife gave birth while listening to "Mama's Gun." When I think aloud and say "I wonder what to get _______ for his/her born day," my daughter replies, "Get him/her an Erykah Badu cd." In our household Badu can do no wrong. In her latest video, Badu again pushes the envelope. No glamor, no make up, no glitz, no expensive lighting or cool graphics. It's just Badu right down to the flesh. I love it.

Even before this video I heard quite a few brothers grumble about her children with several men. While I admit its a bit much but who am I to talk? I have children with two different women as do several of my peers (especially the ones who are grumbling). Heck most of the men who are doing the grumbling aren't even married! Yet for some reason, they feel justified in questioning the morality of Badu. I have even read articles about this! Yet, no one puts folks like Mos Def and other artists who father children with several woman and also claim to be trying to uplift our consciousness (One forgets that even the mighty Che Guevara and Mahatma Ganghi neglected their children -- no one brings that up!). This is a sexist double standard. So when Badu shoots this video all of a sudden she is not "righteous" (something she never claimed to be) or "conscious enough" or "falling off."

It's Badu's body to do what she wants to do with it. Who are we to tell her what to wear or how to make a video? If the song was lackluster, which it isn't, we have every right as fans to be critical of her work. She is a musician. That she has claimed over and over. Yet questioning her morality or stance as a "Queen" (which is a term we throw around too loosely and place on women to attain sometimes impossible standards -- but that is a post for another day) is what we are doing as if we are the Iranian police who walk around and make sure everyone is being an obedient muslim. It's totally and utterly hogwash.

Some might argue, "well what is the difference between what she did and what Lil' Kim or Foxy Brown did?" Simple. What Lil' Kim and Foxxy did was maintain a particulary male patriarchy in the pimp/gangsta motif. Instead of claiming a particular concept whether new or old, they instead chose to mimic. Lil' Kim's earlier work was written by the late Biggie Smalls. Foxy Brown rode the coattails of some of her male counterparts. Badu stands alone and calls the shots. THAT's the difference. Beyonce is known for her body and ass shaking not her talent. Beyonce also adheres to Eurocentric standards of beauty. Badu again calls the shots (note: she wore a do rag in the video...).

In the end, it is about power and male privilege. Unfortunately, it is the black women's body we are attempting to control when it isn't even ours. It's theirs. Women have the right to self determination when it comes to their bodies. Men don't. My daughter and wife are not my property. I am sure my daughter will make the right decisions. I am not worried about that. I am worried however about how my fellow men will percieve her and treat her. That's where the trouble lies.

Dan Tres Omi

Direct link:
http://selfra.blogspot.com/2010/04/funk-in-trunk-who-owns-womans-body-omis.html

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Friday, April 16, 2010

Improve Your Job Search

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Introduction
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"Improve Your Job Search" is a series of posts aimed at improving your ability to secure a job. Your feedback is greatly appreciated so feel free to post a comment. In this post, the focus will be on how to best utilize LinkedIn to find work.

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Articles of Interest
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"How Recruiters Search Using LinkedIn and What We Look For"
Have you used LinkedIn to get a job? If so, how complete is your profile? This article gives some tips and warnings of how to approach your LinkedIn profile.

Personal Note: From my personal experience, LinkedIn can be a powerful tool, but make sure you are accurate with your profile or you will receive job opportunities that does not fit with what you are looking for.

How LinkedIn Will Fire Up Your Career
LinkedIn can be a good tool for your job search, especially for those who are still employed and looking for a better-paying job. This article goes over some "dos and donts" for LinkedIn and some background on how LinkedIn got started.

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Tool For Success
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Tool: Linkedin (http://www.linkedin.com/)
Description: A social networking website that is best known to help companies recruit new employees or find independent contractors.
Popular Features:
--create a profile, including work history and recommendations from others
--search for people in your network and groups
--find a job
--join a group (jobs are also posted within the groups)

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Closing Words
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If you do not have a LinkedIn profile, then I recommend getting one today. It can be a valuable tool for searching and receiving job opportunities. LinkedIn recognizes your social network up to three levels. That means the friends of your friends and the friends of their friends are accessible to you. Additionally, with permission, you can access anyone from a group. Groups are where you can benefit the most in your job search since they are catered towards a niche group of people (i.e. IT Professionals).

FYI, there are premium features on LinkedIn where you can invite other people, those that you don't know, to your network. Depending on how you want to use LinkedIn, a free account is sufficient for your job searching journey. Just like with any tool, LinkedIn must be used wisely or you will impede your success.

To Your Success,

Yusef Pogue

Math/Computer Tutor
Web Developer

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Monday, April 12, 2010

A Lesson on Failure - Al Duncan

A Lesson on Failure
by: Al "The Inspiration" Duncan
“Happy first Father’s Day!”

A warm, tingling sensation filled my chest as I responded to my father’s words of congratulations: “Thanks, Dad. Happy Father’s Day to you, man.”

After being on the phone for a few minutes longer, my father and I said our good-byes. As I stood there, in the middle of our kitchen, looking down at the bundle of endless potential in my arms, the sensation in my chest started to get more intense.

“I promise with all that is in me to be a good dad and to show you how to be good man.”

Unable to really focus his eyes, Mekhi Eli, my one month old son, looked up at me as if to say: “You had better. I’m counting on you to lead the way.” Then with a stretch and a yawn, it was back to sleep for my little man.

As I contemplated various things to teach my son, I thought about how grateful I am for the myriad of lessons my father taught me. I wouldn’t be half the man I am had it not been for him. But there is one lesson, for which I am extremely appreciative, that stands apart from the others.

This lesson wasn’t intentionally taught. It was accidental. It wasn’t a conversation or shining example of what to do. It was a mistake- a costly mistake. There are things, however, that are seldom learned unless a mistake is made.

In case you can’t tell, I have much respect for my father. He was my childhood hero so, I took it pretty hard when he and my mom were divorced. But that was nothing compared to what was coming.

When I was 15 he told me something that was absolutely devastating. He told me that he was addicted to crack cocaine.

I remember standing there in complete disbelief thinking to myself: “My Dad is smokin’ rocks?! Naw…you’re not my father, you’re an imposter! Heroes don’t loose to the bad guys.”

Pain and confusion filled the air. I wanted to cry, but I couldn’t. Too much anger. Too much resentment.

For a few years he battled his addiction and I, along with my two little brothers and three little sisters, battled our emotions. Eventually, we all won.

The day my dad came up to me and said, “Son, I did it, I beat it, I’m clean!” I didn’t exactly greet him with open arms. Too much anger. Too much resentment.

But after awhile, admiration replaced anger, respect replaced resentment, and a priceless lesson replaced the pain. I have spoken and written about this lesson on numerous occasions.

Now matter what happens or what mistakes you make. Be it a bad grade, a bad interview, a bad relationship, bad credit, or just plain old bad decisions. If my father came back from that then you know you can come back from whatever.

So, here’s one of your first lessons, Mekhi Eli. It’s from your granddad.
Failure is only permanent if you quit.


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